| Editors' Preface |
|
vii | |
| Encomium |
|
xi | |
| Abbreviations |
|
xv | |
|
Shame on the Hypocritical Leaders in the Church: A Socio-Rhetorical Interpretation of the Reproaches in Matthew |
|
|
23 | (13) |
|
|
|
Household/Family in the Gospel of Mark as a Core Symbol of Community |
|
|
36 | (28) |
|
|
|
Ideological Texture in the Parable of the Tenants |
|
|
64 | (25) |
|
|
|
Text. Culture, and Ideology in Luke 7:1--10: A Dialogic Reading |
|
|
89 | (37) |
|
|
|
The Social Location of Paul: Education as the Key |
|
|
126 | (39) |
|
|
|
Paul's Inclusive Language: The Ideological Texture of Romans I |
|
|
165 | (29) |
|
|
|
``By the Power of God'': Rhetoric and Ideology in 2 Corinthians 10--13 |
|
|
194 | (28) |
|
|
|
``Whatever Gain I Had ... '': Ethnicity and Paul's Self-Identification in Philippians 3:5--6 |
|
|
222 | (20) |
|
|
|
A Common Agon: Ideology and Rhetorical Intertexture in Philippians |
|
|
242 | (22) |
|
|
|
The Epistle of James and the Book of Psalms: A Socio-Rhetorical Perspective of Intertexture, Culture, and Ideology in Religious Discourse |
|
|
264 | (17) |
|
|
|
``Keep Yourselves from Idols'': A Socio-Rhetorical Analysis of the Exordium and Peroratio of I John |
|
|
281 | (22) |
|
|
|
Toward a Socio-Rhetorical Taxonomy of Divine Intervention: Miracle Discourse in the Revelation to John |
|
|
303 | (14) |
|
|
|
Fugitives from Femininity: Greco-Roman Gender Ideology and the Limits of Early Christian Women's Emancipation |
|
|
317 | (16) |
|
|
|
Folded Time: A Socio-Rhetorical Analysis of Qur'anic and Early Islamic Apocalyptic Discourse |
|
|
333 | (22) |
|
|
| Career and Major Writings |
|
355 | (9) |
|
|
| List of Contributors |
|
364 | |
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