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The primary emblem of the feminine in Tibetan Buddhism is the dakini, or "sky-dancer, " a semiwrathful spirit-woman who manifests in visions, dreams, and meditation experiences. Judith Simmer-Brown, an accomplished scholar and an experienced practitioner of Tibetan Buddhism, demonstrates how the dakini symbolizes levels of spiritual realization: the sacredness of the body, the profound meeting point of body and mind in meditation, the visionary realm of ritual practice, and the empty, spacious qualities of mind itself.
Judith Simmer-Brown, Ph.D., is professor and chair of the religious studies department at Naropa University (formerly the Naropa Institute), where she has taught since 1978. She has authored numerous articles on Tibetan Buddhism, Buddhist-Christian dialogue, and Buddhism in America. She is an Acharya (senior teacher) in the lineage of Ch÷gyam Trungpa. A practicing Buddhist since 1971, she lives in Boulder, Colorado. Simmer-Brown (chair, religious studies, Naropa Univ.) has produced a comprehensive, scholarly, and intriguing study of "dakini," the feminine principle in Tibetan Buddhism. She defines dakini as a symbol "who personifies in Tibetan Buddhism the spiritual process of surrendering expectation and concept, revealing limitless space and pristine awareness." The methodology she employs in her study includes both scholarly preparation and training in Vajrayana Buddhist practice traditions. She is sensitive to and articulate about feminist issues related to her subject and on this basis finds the prevailing modes of feminist and Jungian paradigms lacking in there assessment of dakini. Therefore, she proposes more appropriate methodologies that draw on the disciplines of history of religions and gender studies. As she reviews the Indian historical background of dakini, she is careful to differentiate dakini in Tibetan tantric literature from dakini's "Hindu tantric cousins." While Thinley Norbu's Magic Dance: The Display of the Self-Nature of the Five Wisdom Dakinis is more poetic, Simmer-Brown's work is more scholarly and focused. It also includes an examination of the hagiographic lore about dakini and ends with a description of dakini as the protector of tantric teachings and midwife of the transmission of teachings. Recommended as a landmark study which will be a useful addition to any library's holdings on Tibetan Buddhism. David Bourquin, California State Univ., San Bernardino Copyright 2001 Cahners Business Information. |
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