|
|
|
ix | |
| Preface |
|
xi | |
| Acknowledgments |
|
xxiii | |
| Introduction Encountering the Dakini |
|
1 | (3) |
|
Missed Opportunities, Skewed Interpretations |
|
|
4 | (4) |
|
The Dakini as Symbol in Tibetan Buddhism |
|
|
8 | (3) |
|
Gender, Subjectivity, and the Feminine Principle |
|
|
11 | (32) |
|
Jungian Interpretations of the Dakini: ``Fantasy of Opposites'' |
|
|
11 | (6) |
|
Feminist Interpretations of the Dakini: Problems and Promise |
|
|
17 | (8) |
|
The Complexity of Religious Symbols: Spiritual Subjectivity |
|
|
25 | (8) |
|
Gender in Traditional Tibet |
|
|
33 | (6) |
|
Symbolism and Subjectivity: The Feminine Principle |
|
|
39 | (4) |
|
The Dakini in Tibetan Buddhism |
|
|
43 | (38) |
|
Dakini Development in India |
|
|
45 | (6) |
|
The Meaning of the Dakini in Tibetan Buddhism |
|
|
51 | (2) |
|
General Classifications of Dakinis |
|
|
53 | (12) |
|
The Three Bodies of Englightened Dakinis |
|
|
65 | (4) |
|
Four Aspects of Dakini: Outer-Outer, Outer, Inner, and Secret |
|
|
69 | (10) |
|
|
|
79 | (2) |
|
The Secret Dakini: The Great Mother |
|
|
81 | (35) |
|
The Great Mother Prajnaparamita |
|
|
84 | (5) |
|
Vajrayana Transformation: Great Queen Prajnaparamita |
|
|
89 | (5) |
|
Evoking the Secret Dakini: Practicing the Guru's Instructions |
|
|
94 | (2) |
|
Vajrayana Meditation Practice: Creation and Completion |
|
|
96 | (2) |
|
The Mother as Birth-Giver: Symbols Arising from Space |
|
|
98 | (8) |
|
Aniconic Representations of the Mother |
|
|
106 | (4) |
|
Iconographic Depictions of the Great Mother |
|
|
110 | (2) |
|
How Is the Mother Feminine? |
|
|
112 | (4) |
|
The Inner Dakini: The Visionary Queen |
|
|
116 | (45) |
|
|
|
117 | (4) |
|
|
|
121 | (6) |
|
The Dakini in the Charnel Ground |
|
|
127 | (5) |
|
Coemergence, Heat, and the Charnel Ground |
|
|
132 | (5) |
|
Vajrayogini, the Coemergent Mother |
|
|
137 | (7) |
|
Alternate Forms of Vajrayogini |
|
|
144 | (3) |
|
Is Vajrayogini a Goddess? |
|
|
147 | (6) |
|
The Mandala of the Heruka and Dakini: Cakrasamvara and Vajrayogini |
|
|
153 | (5) |
|
|
|
158 | (3) |
|
The Outer Dakini: The Subtle Body of Bliss |
|
|
161 | (21) |
|
|
|
162 | (6) |
|
The Subtle Body in Tibetan Buddhism |
|
|
168 | (4) |
|
Dakinis and the Sacred Landscape of the Subtle Body |
|
|
172 | (4) |
|
Feminine, Masculine, and the Subtle Body |
|
|
176 | (3) |
|
The Dakini as the Symbol of Subtle-Body Yoga |
|
|
179 | (1) |
|
|
|
180 | (2) |
|
The Outer-Outer Dakini: The Dakini in Human Form |
|
|
182 | (52) |
|
Symbol and Actuality: Human Dakinis |
|
|
186 | (1) |
|
|
|
187 | (2) |
|
Physical Signs of the Dakini |
|
|
189 | (5) |
|
|
|
194 | (5) |
|
The Dakini as Mother, Sister, or Maid |
|
|
199 | (3) |
|
Embodied Dakini as the Practice and the Realization |
|
|
202 | (2) |
|
Every Woman Is Part of the Dakini |
|
|
204 | (4) |
|
Prajna, Upaya, Women, and Men |
|
|
208 | (3) |
|
Desire and Sexuality in Buddhist Tantra |
|
|
211 | (5) |
|
Sexual Yoga and the Dakini |
|
|
216 | (7) |
|
|
|
223 | (8) |
|
|
|
231 | (3) |
|
Living Encounters with the Dakini |
|
|
234 | (31) |
|
Dakini as Messenger and Intermediary |
|
|
235 | (5) |
|
Determining the Dakini's Identity |
|
|
240 | (2) |
|
Timing and Quality of Encounters |
|
|
242 | (4) |
|
Transmission as the Blessing of the Dakini's Body |
|
|
246 | (7) |
|
Dakini Activities: Devouring and Feeding |
|
|
253 | (6) |
|
Gender Differences: Yogini Encounters with the Dakini |
|
|
259 | (6) |
|
Protectors of the Tantric Teachings |
|
|
265 | (21) |
|
Auspicious Coincidence and Uddiyana |
|
|
267 | (3) |
|
Symbols Hidden and Revealed |
|
|
270 | (6) |
|
The Wisdom Dakini Protector Ekajati |
|
|
276 | (3) |
|
On Behalf of the Tradition: Founders of New Lineages of Teaching |
|
|
279 | (7) |
| Conclusion Dakini's Warm Breath: Quintessence of a Tantric Symbol |
|
286 | (7) |
| Notes |
|
293 | (70) |
| Select Bibliography |
|
363 | (22) |
| Tibetan Transliterations and Sanskrit Equivalents |
|
385 | (8) |
| Credits |
|
393 | (2) |
| Index |
|
395 | |