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xii | |
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xiv | |
| Part I: Archaeology and folklore studies |
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1 | (136) |
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`As long as ever I've known it ...': on folklore and archaeology |
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3 | (23) |
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Constructing the past in folklore and archaeology |
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3 | (2) |
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5 | (1) |
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6 | (5) |
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Defining new fields: folklore and archaeology in the nineteenth century |
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8 | (1) |
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Folklore and archaeology in the twentieth century |
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9 | (2) |
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Folklore as a source for the study of (pre-)history: problems of reliability |
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11 | (4) |
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11 | (1) |
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12 | (1) |
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Accuracy and interpretation |
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13 | (2) |
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Folklore as another way of understanding time and ancient monuments |
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15 | (2) |
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Folklore and the politics of archaeology |
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17 | (2) |
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17 | (1) |
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18 | (1) |
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The folklore of archaeology |
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19 | (1) |
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19 | (1) |
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20 | (1) |
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20 | (6) |
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26 | (9) |
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26 | (1) |
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27 | (2) |
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29 | (1) |
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30 | (3) |
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33 | (2) |
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Focusing on time: disciplining archaeology in Sweden |
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35 | (13) |
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35 | (1) |
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36 | (1) |
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37 | (3) |
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40 | (3) |
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43 | (2) |
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45 | (1) |
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45 | (3) |
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Back to the future: resonances of the past in myth and material culture |
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48 | (19) |
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50 | (2) |
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Medieval myth and the archaeology of pre-Christian paganism |
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52 | (6) |
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Ancestral voices: medieval storytellers and ancient survivals |
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58 | (3) |
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Conclusion: corridors of time |
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61 | (1) |
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62 | (1) |
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62 | (5) |
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Of thunderbirds, water spirits and chiefs' daughters: contextualising archaeology and Ho-Chunk (Winnebago) oral traditions |
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67 | (16) |
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67 | (2) |
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Oral traditions as a corpus of data |
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69 | (1) |
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Connecting social structure, oral traditions and archaeology |
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70 | (2) |
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72 | (5) |
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72 | (2) |
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74 | (3) |
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77 | (1) |
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78 | (1) |
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79 | (1) |
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79 | (4) |
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Feminism, paganism, pluralism |
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83 | (7) |
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85 | (1) |
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86 | (3) |
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89 | (1) |
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Apocalypse past/future: archaeology and folklore, writ large |
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90 | (16) |
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91 | (2) |
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93 | (1) |
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Popular archaeology, revelation and eschaton |
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94 | (2) |
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Apocalypses within social history |
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96 | (3) |
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Archaeology and apocalypse: adapting the formula and changing the ending |
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99 | (3) |
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102 | (1) |
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103 | (1) |
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103 | (1) |
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104 | (2) |
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Songs remembered in exile? Integrating unsung archives of Highland life |
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106 | (23) |
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The fairy-egg, and what became of it |
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109 | (2) |
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The rise and fall of anthropological folklore |
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111 | (2) |
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Landscapes, things, oral tradition and historical archaeology |
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113 | (3) |
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Tir a' Mhurain - Land of bent grass |
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116 | (2) |
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Oral history and the problem of objectivity |
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118 | (1) |
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119 | (4) |
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121 | (2) |
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Technologies for remembering |
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123 | (2) |
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Reintegrating folklore: towards a historical ethnography? |
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125 | (1) |
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125 | (1) |
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125 | (4) |
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Of `The Green Man' and `little green men' |
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129 | (8) |
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Folklore and popular culture |
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130 | (1) |
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131 | (2) |
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133 | (1) |
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Archaeologists in society |
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134 | (3) |
| Part II: Interpreting monuments in archaeology and popular culture |
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137 | (137) |
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Integrating the past: folklore, mounds and people at Catalhoyuk |
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139 | (19) |
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140 | (2) |
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142 | (2) |
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The village and the remains of the past |
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144 | (3) |
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147 | (4) |
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Those who are closer to God |
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151 | (2) |
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Variations in belief and practice |
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153 | (2) |
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155 | (1) |
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156 | (1) |
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156 | (2) |
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On the folklore of the Externstein - or a centre for Germanomaniacs |
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158 | (17) |
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The history of research at the Externsteine |
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160 | (4) |
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164 | (7) |
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164 | (2) |
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166 | (1) |
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166 | (1) |
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167 | (1) |
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167 | (4) |
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171 | (1) |
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172 | (3) |
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The continuing reinvention of the Etruscan myth |
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175 | (21) |
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175 | (2) |
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The dawn of the Renaissance Etruscan revival |
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177 | (1) |
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178 | (2) |
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The Etruscans in the oral tradition of the lower classes |
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180 | (5) |
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Popular perceptions of the Etruscans from the Renaissance to modern times |
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185 | (1) |
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Modern Etruscan myths: the tales that justify tomb robbing |
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186 | (3) |
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The general public and the Etruscans: mystery and identity |
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189 | (3) |
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192 | (1) |
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193 | (1) |
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193 | (3) |
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Naming the places, naming the stones |
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196 | (18) |
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196 | (2) |
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198 | (3) |
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Removing the stones, changing meanings |
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201 | (3) |
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Same places, different stories |
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204 | (2) |
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From megalith to non-place |
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206 | (2) |
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208 | (3) |
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211 | (3) |
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Clearance cairns: the farmers' and the archaeologists' views |
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214 | (16) |
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215 | (2) |
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217 | (4) |
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The cairn fields and their popular interpretation |
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221 | (3) |
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The archaeologist, the tradition and the local population |
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224 | (3) |
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227 | (3) |
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Coming to terms with local approaches to Sardinia's nuraghi |
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230 | (10) |
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The local life of the nuraghi |
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230 | (3) |
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The archaeological and the local: separate but equal? |
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233 | (1) |
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Introducing a Pragmatist archaeology |
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234 | (1) |
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235 | (3) |
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238 | (1) |
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238 | (2) |
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Archaeology as folklore: the literary construction of the megalith Pentre Ifan in west Wales |
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240 | (15) |
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241 | (4) |
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Twentieth-century writings |
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245 | (4) |
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249 | (3) |
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252 | (1) |
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253 | (2) |
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The last refuge of the faeries: archaeology and folklore in East Sussex |
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255 | (19) |
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255 | (4) |
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259 | (4) |
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263 | (3) |
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Inner journeys, inner values |
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266 | (3) |
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269 | (2) |
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271 | (1) |
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271 | (3) |
| Index |
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274 | |
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