| Notes on contributors |
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xi | |
| Preface |
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xv | |
| Abbreviations and forms of reference |
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xvii | |
| Introduction |
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1 | (1) |
| Entry points |
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2 | (1) |
| Otherness |
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3 | (1) |
| What is medieval philosophy? |
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4 | (3) |
| Going further |
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7 | (1) |
| A final image: medieval philosophy and freedom |
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8 | (2) |
| 1 Medieval philosophy in context |
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10 | (41) |
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Emergence of medieval philosophy in the late Roman Empire |
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11 | (5) |
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Monastic discipline and scholarship |
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16 | (3) |
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19 | (2) |
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The rise of the West and the reemergence of philosophy |
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21 | (7) |
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Rationalization in society: politics, religion, and educational institutions |
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28 | (4) |
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Aristotle and thirteenth-century scholasticism |
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32 | (4) |
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The contested fourteenth century |
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36 | (4) |
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The place of authority in medieval thought |
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40 | (3) |
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43 | (1) |
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43 | (8) |
| 2 Two medieval ideas: eternity and hierarchy |
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51 | (22) |
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JOHN MARENEON AND D. E. LUSCOMBE |
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51 | (9) |
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60 | (13) |
| 3 Language and logic |
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73 | (24) |
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73 | (4) |
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The purpose and nature of language and logic |
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77 | (4) |
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Signification, conventional and mental language |
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81 | (4) |
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85 | (5) |
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Reference: supposition theory |
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90 | (2) |
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92 | (1) |
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93 | (4) |
| 4 Philosophy in Islam |
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97 | (24) |
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Philosophy, religion, and culture |
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100 | (8) |
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Psychology and metaphysics |
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108 | (5) |
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113 | (8) |
| 5 Jewish philosophy |
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121 | (26) |
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The roots of knowledge - Saadiah Gaon |
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122 | (4) |
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Universal hylomorphism - Ihn Oabirol |
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126 | (2) |
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The limits of reason - Moses Maimonides |
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128 | (9) |
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A purer Aristotelianism - Oersonides |
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137 | (4) |
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Jewish-Christian interactions |
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141 | (6) |
| 6 Metaphysics: God and being |
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147 | (24) |
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Physical and metaphysical proofs of God |
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147 | (3) |
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Avicenna's argument and some challenges to it |
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150 | (4) |
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154 | (3) |
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Only one necessary being? |
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157 | (1) |
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Challonges to essence-existence composition |
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158 | (2) |
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Challenges about God and esse |
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160 | (2) |
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Univocity, equivocity, analogy |
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162 | (9) |
| 7 Creation and nature |
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171 | (25) |
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173 | (1) |
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Nature as epiphany: natural philosophy through the twelfth century |
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174 | (3) |
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177 | (2) |
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Scholastic natural philosophy |
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179 | (8) |
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Interactions of natural philosophy and theology |
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187 | (9) |
| 8 Natures: the problem of universals |
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196 | (12) |
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Exemplarist realism: universals as divine reasons |
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196 | (5) |
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Common natures, singular existents, active minds |
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201 | (3) |
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Common terms, singular natures |
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204 | (4) |
| 9 Human nature |
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208 | (23) |
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208 | (5) |
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213 | (8) |
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Will, passion, and action |
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221 | (3) |
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224 | (7) |
| 10 The moral life |
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231 | (23) |
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Augustine and classical ethics |
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232 | (3) |
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235 | (8) |
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Evil, badness, vice, and sin |
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243 | (3) |
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Virtues, theological and other |
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246 | (8) |
| 11 Ultimate goods: happiness, friendship, and bliss |
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254 | (22) |
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Augustine and the universal desire for happiness |
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255 | (4) |
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Boethius: philosophy has its consolations |
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259 | (2) |
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261 | (5) |
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Happiness in the intellectual life |
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266 | (5) |
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271 | (2) |
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Happiness and peace at the end of history: Joachim of Fiore |
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273 | (3) |
| 12 Political philosophy |
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276 | (24) |
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278 | (2) |
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Reason, nature, and the human good |
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280 | (5) |
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285 | (3) |
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288 | (2) |
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History, autonomy, and rights |
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290 | (5) |
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295 | (5) |
| 13 Medieval philosophy in later thought |
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300 | (28) |
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P. J. FITZPATRICK AND JOHN HALDANS |
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The Renaissance and seventeenth century |
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300 | (16) |
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316 | (12) |
| 14 Transmission and translation |
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328 | (19) |
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329 | (5) |
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334 | (4) |
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Translating medieval philosophy |
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338 | (3) |
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341 | (2) |
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343 | (4) |
| Chronology of philosophers and major events |
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347 | (3) |
| Biographies of major medieval philosophers |
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350 | (10) |
| Bibliography |
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360 | (38) |
| Index |
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398 | |
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