| Preface |
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7 | (2) |
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Platonisme et semantique, de Bernard de Charters aux Porretains |
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9 | (10) |
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Enuntiabilia in twelfth-century logic and theology |
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19 | (18) |
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Iustus et misericors. L'usage theologique des notions de consignification et connotatio dans la seconde moitie du XIIe siecle |
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37 | (24) |
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Inferential signs and Simon of Tournai's general theory of signification |
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61 | (22) |
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Please, don't call me Peter: I am an enuntiabile, not a thing. A note on the enuntiabile and the proper noun |
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83 | (16) |
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The wailing of orphans, the cooing of doves, and the groans of the sick: the influence of Augustine's theory of language on some theories of the interjection |
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99 | (18) |
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Mensonge, simulation, dissimulation. Primaute de l'intention et ambiguite du langage dans la theologie morale du bas Moyen Age |
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117 | (16) |
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Insolubilia in some medieval theological texts |
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133 | (18) |
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Doing theology with sophismata |
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151 | (20) |
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L'analyse scotiste de la formule de la consecration eucharistique |
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171 | (32) |
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Reduplicative propositions in the theology of John Duns Scotus |
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203 | (20) |
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Signification, likeness, and causality. The sacraments as signs by divine imposition in John Duns Scotus, Durand of St. Pourcain, and Peter Auriol |
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223 | (32) |
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Impossible positio as the foundation of metaphysics or, logic on the scotist plan? |
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255 | (22) |
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Positio impossibilis in medieval discussions of the Trinity |
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277 | (12) |
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Analogy and equivocation in Thomas Sutton, O.P. |
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289 | (16) |
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Conceiving and modifying reality: some modist roots of Peter Auriol's theory of concept formation |
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305 | (18) |
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Angel's talk, mental language, and the transparency of the mind |
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323 | (14) |
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Crathorn on mental language |
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337 | (18) |
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Guiral Ot (Giraldus Odonis) O.F.M. (1273-1349): his view of statemental being in his commentary on the Sentences |
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355 | (16) |
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The crisis over ockhamist hermeneutic and its semantic background: the methodological significance of the censure of december 29, 1340 |
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371 | (22) |
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La science divine entre signification et vision chez Gregoire de Rimini |
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393 | (16) |
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Deus est. A scotistic discussion of Deus est as a self-evident proposition |
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409 | (18) |
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Hoc est corpus meum. L'analyse de la formule de consecration chez des theologiens du XIVe et XVe siecles |
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427 | (26) |
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| Index of manuscripts |
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453 | (2) |
| Index of names |
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455 | |
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