Publisher's Note | p. xi |
Series Editor's Preface | p. xiii |
Author's Preface | p. xv |
Abbreviations & Sigla | p. xviii |
Introduction | |
Introduction | p. 3 |
Historical Context and Substance of the PPV | p. 4 |
Consciousness, Knowledge, and Ignorance | p. 10 |
Basic Metaphysical and Epistemological Advaita Concepts and Principles | p. 23 |
Brahman | p. 23 |
Levels of Being | p. 34 |
The Brahman and the World | p. 39 |
Adhyasa | p. 41 |
Maya or Avidya | p. 46 |
How is Avidyä known? | p. 67 |
The Locus and the Object of Avidya | p. 77 |
Avidya: One or Many? | p. 82 |
The Brahman and the Jiva | p. 87 |
Pratibimbavada (the reflection theory) | p. 88 |
Abhasavada (the semblance theory) | p. 89 |
Avacchedavada (the limitation theory) | p. 90 |
The Path to Moksa | p. 91 |
The PPV and the Western Tradition | p. 106 |
Transliterated Text, Translation, and Critical Explanatory Notes | |
Mangalacarana | p. 123 |
The Object and the Purpose of the Commentary | p. 129 |
What is Removed by Knowledge is Not a Real Entity | p. 142 |
Darkness is Positive | p. 153 |
Ignorance as the Material Cause of Superimposition | p. 156 |
Perception Establishes that Ignorance is Positive | p. 168 |
Inference Also Establishes that Ignorance is Positive | p. 172 |
Postulation Also Establishes that Ignorance is Positive | p. 173 |
Establishment of the Thesis that Ignorance Does Not Conceal Not-Self; There is No Need of it | p. 175 |
Establishment of the Thesis that Ignorance is One, Not Many; Concealment of the Self by Ignorance | p. 179 |
The Refutation of the Bhaskara View | p. 184 |
Immediate Apprehension of Silver in an Erroneous Cognition (Exposition of Akhyati) | p. 203 |
What is an Erroneous Cognition? Refutation of Akhyati | p. 210 |
Refutation of the Buddhist Theory of the Relation Between Words and Their Meanings; Determination of atmakhyati | p. 217 |
Two Mental Modifications (Vrttis) in an Erroneous Cognition; One Reality and the Levels of Existence | p. 230 |
Non-Difference of Ma ya and Avidya | p. 239 |
Consideration of Cancellation (Badha) | p. 245 |
Establishment of the Self-Luminosity of the Self | p. 268 |
Establishment of the Thesis that Self-Luminous Consciousness is the Locus of the Self, Which Does Not Contradict the Identity of the Brahman and the Jiva | p. 275 |
Establishment of the Thesis that Ignorance is the Material Cause of the Distinction Between the Brahman and the Jiva and the Relation Between Avidya and Consciousness | p. 279 |
Establishment of the Thesis that Consciousness is the Locus of Ignorance, not the Inner Sense | p. 283 |
Consciousness as the Object of Ignorance | p. 287 |
Refutation of the Samkhya View of the Self and Determination of the View that the "I" Denotes the Self | p. 295 |
The Inner Sense is Different from the Self; the Self is Self-Luminous | p. 309 |
Exposition of the Conclusive View Regarding the "I"-Sense | p. 313 |
Not Counted | |
Ignorance is a Positive Entity Rather than the Absence of Knowledge | p. 321 |
"I" is not Pure Self; the Status of Life (Prana) | p. 327 |
Existence of the Inner Sense: Objections by the Opponents | p. 330 |
Ignorance is the Cause of the Distinction Between the Original and its Reflection | p. 347 |
The Reflection Theory is Better than the Limitation Theory | p. 352 |
Ignorance, Inner Sense, Gross Body, and the Jiva; Distinction Between the Jiva and the Brahman in Deep Sleep; the Objections Against the Position that it is a Reflection and the Resolution | p. 355 |
Determination of Pratikramavyavastha, Possible Objections, Alternatives, and Resolutions | p. 363 |
Vijñanavada vs. Advaita Vedanta | p. 379 |
Pratyabhijña | p. 388 |
Establishment of the Momentariness of the Vijñana Inferentially | p. 395 |
Refutation of the Position that the Space is Visible and Inferable | p. 423 |
Establishment of the Thesis that the Inner Sense is Known by the Saksin | p. 446 |
The Purpose of the Vedantic Texts | p. 453 |
Brahman? Inclusive or Exclusive of the World? | p. 460 |
Whether Truth and Falsity of Cognitions Intrinsic or Extrinsic? | p. 468 |
sabda and Immediate Knowledge | p. 480 |
Determination of the Thesis that Reflection and Contemplation are Subservient to Hearing | p. 484 |
Jivan Mukti | p. 488 |
The Purpose of Vidhi and the Beginning of the Inquiry into the Vedantic Texts | p. 491 |
Bibliography | p. 501 |
Index | p. 511 |
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