Darwin's Sacred Cause

by Desmond, Adrian

• ISBN13: 9780547055268
• ISBN10: 0547055269
• Format: Hardcover
• Copyright: 2009-01-28
• Publisher: Houghton Mifflin Harcourt

Summary

Mining untapped sources, the authors of an acclaimed biography of Darwin offer an astonishing new portrait of the scientific icon. Desmond and Moore restore the missing moral core of Darwin's evolutionary universe, providing a completely new account of how he came to his shattering theories about human origins.

Author Biography

Adrian Desmond and James Moore’s Darwin (1991) won the James Tait Black Prize, the Comisso Prize for biography in Italy, the Watson Davis Prize of the History of Science Society, and the Dingle Prize of the British Society for the History of Science. It was short-listed for the Rhône-Poulenc Prize and has been widely translated.

Adrian Desmond has written seven other books on evolution and Victorian science, including an acclaimed biography, Huxley. An Honorary Research Fellow in the biology department at University College London, he is editing (with Angela Darwin) The T. H. Huxley Family Correspondence.

James Moore’s books include The Post-Darwinian Controversies and The Darwin Legend. He has taught at Harvard, Notre Dame, and McMaster University, and is professor of the History of Science at the Open University. He is currently researching the life of Alfred Russel Wallace.

Table of Contents

Illustrations	p. viii
Acknowledgements	p. xi
Introduction: Unshackling Creation	p. xv
The Intimate 'Blackamoor'	p. 1
Racial Numb-Skulls	p. 27
All Nations of One Blood	p. 49
Living in Slave Countries	p. 68
Common Descent: From the Father of Man to the Father of All Mammals	p. 111
Hybridizing Humans	p. 142
This Odious Deadly Subject	p. 172
Domestic Animals and Domestic Institutions	p. 199
Oh for Shame Agassiz!	p. 228
The Contamination of Negro Blood	p. 267
The Secret Science Drifts from Its Sacred Cause	p. 297
Cannibals and the Confederacy in London	p. 317
The Descent of the Races	p. 348
Notes	p. 377
Bibliography	p. 422
Index	p. 457
Table of Contents provided by Ingram. All Rights Reserved.

Excerpts

Introduction:

Unshackling Creation

Global brands don’t come much bigger than Charles Darwin. He is the grizzled grandfather peering from book jackets and billboards, from textbooks and TV – the sage on greeting cards, postage stamps and commemorative coins. Darwin’s head on British £10 notes radiates imperturbability, mocking those who would doubt his science. Hallow him or hoot at him, Darwin cannot be ignored. Atheists trumpet his ‘atheism’, liberals his ‘liberalism’, scientists his Darwinism, and fundamentalists expend great energy denouncing the lot. All agree, however, that for better or worse Darwin’s epoch-making bookOn the Origin of Speciestransformed the way we see ourselves on the planet.

     How did a modest member of Victorian England’s minor gentry become a twenty-first-century icon? Celebrities today are famous for being famous, but Darwin’s defenders have a different explanation.

     To them Darwin changed the world because he was a tough-minded scientist doing good empirical science. As a young man, he exploited a great research opportunity aboard HMSBeagle. He was shrewd beyond his years, driven by a love of truth. Sailing around the world, he collected exotic facts and specimens – most notably on the Galapagos islands – and followed the evidence to its conclusion, to evolution. With infinite patience, through grave illness heroically borne, he came up with ‘the single best idea anyone has ever had’ and published it in 1859 in theOrigin of Species. This was a ‘dangerous idea’ – evolution by ‘natural selection’ – an idea fatal to God and creationism equally, even if Darwin had candy-coated this evolutionary pill with creation-talk to make it more palatable. Evolution annihilated Adam; it put apes in our family tree, as Darwin explained in 1871 when he at last applied evolution to humans inThe Descent of Man. Secluded on his country estate, publishing book after ground-breaking book, Darwin cut the figure of a detached, objective researcher, the model of the successful scientist. And so he won his crown.

     The most that can be said for this caricature is the number of people who credit it. Not only evolutionists and secularists, but many creationists and fundamentalists see Darwin’s claim to fame – or infamy – in his single-minded pursuit of science. Doggedly, some say obstinately, he devoted his life to evolution. A zeal for scientific knowledge consumed him, keeping him on target to overthrow God and bestialize humanity. Brilliantly, or wickedly, Darwin globalized himself. By following science and renouncing religion, he launched the modern secular world.

     This isn’t just simplistic; most of it is plain wrong. Human evolution wasn’t his last piece in the evolution jigsaw; it was thefirst. From the very outset Darwin concerned himself with the unity of humankind. This notion of ‘brotherhood’ grounded his evolutionary enterprise. It was there in his first musings on evolution in 1837.

     Today we are beset by polemics of every stripe, comic attempts to pummel Darwin into this shape or that, to convict or acquit Darwin of beliefs – atrocities even – associated with his name. (A recent title about German history says it all:From Darwin to Hitler.)

     To reverse Marx’s dictum for a moment: the point is not to change Darwin, the point is to understand him. Darwin was neither saint nor satan. Looked at in his own day, he was complex, sometimes even contradictory, never quite as one imagined, but vastly more interesting and informative. And the real story behind his journey to evolution –humanevolution – is much richer than anyone realizes. It is a story we have been piecing together for years, trying to grasp what could have made this gentle naturalist such an anomaly in his age, and so determined in the face of overwhelming odds.