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What is included with this book?
A New, Expanded Edition of Renovaré's Classic Companion to the Devotional Life
Updated to incorporate all six traditions, or "streams," that comprise a healthy and holistic life of faith, these fifty–two selections have been organized to introduce the reader to the great devotional writers over the course of one year. Edited by James Bryan Smith, each reading is accompanied by an introduction and meditation by Richard J. Foster. In addition, each entry includes a related biblical passage, discussion questions, and individual and group exercises.
With devotional readings in
1. The Prayer–Filled Life
2. The Virtuous Life
3. The Spirit–Empowered Life
4. The Compassionate Life
5. The Word–Centered Life
6. The Sacramental Life
Foster and Smith sift through works from the great spiritual writers of the past as well as readings from contemporary spiritual leaders to create a guide that is indispensable for those looking for a deeper and more balanced spiritual life
|Preparing for the Spiritual Life||p. 5|
|Giving All to Christ||p. 7|
|The Cost of Nondiscipleship||p. 13|
|Engagement of the Heart||p. 19|
|One True Devotion||p. 26|
|Purifying the Soul||p. 33|
|Four Degrees of Love||p. 41|
|A Will No Longer Divided||p. 48|
|Complete Surrender||p. 55|
|The Prayer-Filled Life (The Contemplative Tradition)||p. 63|
|Ways of Meditation||p. 65|
|The Highest Form of Prayer||p. 73|
|Bringing Solitude into Our Lives||p. 80|
|A Simple Regimen of Private Prayer||p. 87|
|What Do We Mean by Prayer?||p. 94|
|Opening Windows to God||p. 101|
|Morning Prayers||p. 108|
|Praying in Faith||p. 115|
|The Virtuous Life (The Holiness Tradition)||p. 121|
|Running the Race||p. 123|
|The Spiritual Flame||p. 129|
|The Joy of Self-Denial||p. 136|
|Falling into Presumption||p. 143|
|Dealing with Temptations||p. 150|
|God the Rule and Measure||p. 157|
|Striving to Make Progress||p. 163|
|The Spirit-Empowered Life (The Charismatic Tradition)||p. 171|
|Becoming a Holy Sanctuary of Adoration||p. 173|
|Waiting upon God||p. 180|
|Walking in the Power of God||p. 186|
|Movements Produced in the Soul||p. 193|
|The Present Moment||p. 200|
|Waiting for Breathings from His Spirit||p. 207|
|Exercising the Gift||p. 213|
|The Compassionate Life (The Social Justice Tradition)||p. 221|
|The Church's Impact upon Society||p. 223|
|Breaking the Yoke of Oppression||p. 230|
|Recovering the Joy of Service||p. 237|
|The Grace of Humility||p. 244|
|Dealing with Money||p. 251|
|Loving One Another||p. 258|
|Overflowing with Love||p. 264|
|Christ in Community||p. 271|
|The Word-Centered Life (The Evangelical Tradition)||p. 279|
|The Habit of Reading the Bible Daily||p. 281|
|Sharing the Joy with Others||p. 288|
|A Harvest of Souls||p. 295|
|Praying the Scripture||p. 302|
|Sermon on Dying to Sin||p. 309|
|Sermon on Revival||p. 316|
|The Sacramental Life (The Incarnational Tradition)||p. 331|
|A Magical Universe||p. 333|
|Jesus Christ, the Image of God||p. 339|
|To See Clearly||p. 345|
|Praying to Will One Thing||p. 350|
|To Say Yes||p. 357|
|Finding Faith in the Mundane||p. 363|
|An Habitual Sense of God's Presence||p. 369|
|What Is Renovare||p. 385|
|Table of Contents provided by Ingram. All Rights Reserved.|
C. S. Lewis will be remembered as one of the most important Christian thinkers of the twentieth century. He was born in Ireland in 1898, and the major part of his adult years was spent as a Fellow of Magdalen College, Oxford, where he taught medieval literature. It was in 1931 that he was "surprised by joy," Lewis's own description of his conversion to Christianity. A brilliant scholar and writer, Lewis used his talents to reach thousands through the printed and spoken word.
He and a group of friends (including J. R. R. Tolkien, author of Lord of the Rings) gathered once a week to share their writings. During those years Lewis produced his famous work The Screwtape Letters. In the early 1940s he delivered talks on various Christian topics over British radio. His fame grew throughout Great Britain and spread to the United States. Out of those talks came the book Mere Christianity, a penetrating work on Christian apologetics. Countless Christians point to this book as an essential part of their faith journey. If sales are an indication of popularity, then C. S. Lewis-even thirty years after his death-is one of the most popular Christian thinkers of the twentieth century. In the following passage Lewis discusses the question, Is Christianity hard or easy?
The ordinary idea which we all have before we become Christians is this. We take as the starting point our ordinary self with its various desires and interests. We then admit that something else-call it "morality" or "decent behavior," or "the good of society"-- has claims on this self: claims which interfere with its own desires. What we mean by "being good" is giving in to those claims. Some of the things the ordinary self wanted to do turn out to be what we call "wrong": well, we must give them up. Other things turn out to be what we call, "right": well, we shall have to do them.
But we are hoping all the time that when all the demands have been met, the poor natural self will still have some chance, and some time, to get on with its own life and do what it likes. In fact, we are very like an honest man paying his taxes. He pays them all right, but he does hope that there will be enough left over to kill it. No half-measures are any good. 1 don't want to cut off a branch here and a branch there, I want to have the whole tree down. Hand over the whole natural self, all the desires which you think innocent as well as the ones you think wicked-the whole outfit. I will give you a new self instead. In fact, I will give you Myself: my own will shall become yours."
Both harder and easier than what we are all trying to do. You have noticed, I expect, that Christ Himself sometimes describes the Christian way as very hard, sometimes as very easy. He says, "Take up your Cross"--in other words, it is like going to be beaten to death in a concentration camp. Next minute he says, "My yoke is easy and my burden light." He means both. And one can just see why both are true.
4. The Most Dangerous Thing
Teachers will tell you that the laziest boy in the class is the one who works the hardest in the end. They mean this. If you give two boys, say, a proposition in geometry to do, the one who is prepared to take trouble will try to understand it. The lazy boy will learn it by heart because, for the moment, that needs less effort. But six months later, when they are preparing for the exam, that lazy boy is doing hours and hours of miserable drudgery over things the other boy understands, and positively enjoys, in a few minutes.
Laziness means more work in the long run. Or look at it this way. In a battle, or in mountain climbing, there is often one thing which it takes a lot of pluck to do; but it is also, in the long run, the safest thing to do. If youfunk it, you will find yourself, hours later, in far worse danger. The cowardly thing is also the most dangerous thing.
5. The Almost Impossible ThingIt is like that here. The terrible thing, the almost impossible thing, is to hand over your whole self-all your wishes and precautions-Ito Christ. But it is far -easier than what we are trying to do instead. For what we are trying to do is to remain what we call "ourselves," to keep personal happiness as our great aim in life, and yet at the same time be "good." We are all trying to let our mind and heart go their own way-centered on money or pleasure or ambition-and hoping, in spite of this, to behave honestly and chastely and humbly.And that is exactly what Christ warned us you could not do. As He said, a thistle cannot produce figs. If I am a field that contains nothing but grass-seed, I cannot produce wheat. Cutting the grass may keep it short: but I shall still produce grass and no wheat. If I want to produce wheat, the change must go deeper than the surface. I must be ploughed up and resown.
6. Listening to That Other Voice
That is why the real problem of the Christian life comes where people do not usually look for it. It comes the very moment you wake UP each morning. All your wishes and hopes for the day rush at you like wild animals. And the first job each morning consists simply in shoving them all back; in listening to that other voice, taking that other point of view, letting that other...Devotional Classics: Revised Edition
Excerpted from Devotional Classics: Selected Readings for Individuals and Groups by Richard J. Foster
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