Family Wanted

by HOLLOWAY, SARA

• ISBN13: 9780812975475
• ISBN10: 0812975472
• Format: Trade Paper
• Copyright: 2006-08-01
• Publisher: Random House Trade Paperbacks

Summary

Personal essays by Meg Bortin Sarah Cameron Dan Chaon Dominic Collier Bernard Cornwell Robert Dessaix Matthew Engel Paula Fox A. M. Homes Tama Janowitz Lynn Lauber Carol Lefevre Daniel Menaker Priscilla T. Nagle Sandra Newman Mirabel Osler Emily Prager Jonathan Rendall Martin Rowson Abigail Rubin Lise Saffran Lindsay Sagnette Hannah wa Muigai Jeanette Winterson Mark Wormald Adoption, until recently a hidden subject, has become an open field of psychological study, policy debate, and ethical interest.Family Wantedis an honest, heartwarming, and heartbreaking collection featuring important authors personally involved in all sides of adoption. Here are more than twenty pieces, many published for the first time. Among the contributors are Paula Fox, an adoptee herself, who meets the daughter she didn't raise and finds she is "the first woman related to me I could speak to freely"; Bernard Cornwell, adopted by a now-defunct religious cult, who responds by converting to "atheism and frivolity"; African author Hannah wa Muigai, who recounts being impregnated as a teenager by an older loverwhom she then found in bed with another man; Tama Janowitz, who to her comical shock learns to love the "hyperactive sweating lunatic" she adopted in China; and Daniel Menaker, who as an adoptive father becomes less concerned with the cause-and-effect of heredity and more content with "the lottery that to a large extent is everyone's life." "Gripping . . . [Family Wanted] pulls the reader through [a] variety of emotions. . . . Some families work, others don't. This anthology does." The Guardian (London)

Excerpts

Uncle Elwood Paula Fox

The Reverend Elwood Amos Corning, the Congregational minister who took care of me in my infancy and earliest years and whom I called Uncle Elwood, always saw to it that I didn’t look down and out. Twice a year, in the spring and fall, he bought a few things for me to wear, spending what he could from the yearly salary paid to him by his church. Other clothes came my way, donated by the mothers in his congregation whose own children had outgrown them. They were mended, washed, and ironed before they were handed on.

In early April, before my fifth birthday, my father mailed Uncle Elwood two five-dollar bills and a written note. I can see him reading the note as he holds it and the bills in one hand, while with the index finger of the other he presses the bridge of his eyeglasses against his nose because he has broken the sidepiece. This particularity of memory can be partly attributed to the rarity of my father’s notes—not to mention enclosures of money—or else to the new dress that part of the ten dollars paid for. Or so I imagine.

The next morning Uncle Elwood drove me in his old Packard from the Victorian house on the hill in Balmville, New York, where we lived, to Newburgh, a valley town half an hour distant and a dozen miles north of the Storm King promontory, which sinks into the Hudson River like an elephant’s brow.

We parked on Water Street in front of a barbershop where I was taken at intervals to have my hair cut. One morning after we had left the shop, and because I was lost in reverie, staring down at the sidewalk but not seeing it, I reached up to take Uncle Elwood’s hand and walked nearly a block before I realized I was holding the hand of a stranger. I let go and turned around and saw that everyone who was on the street was waiting to see how far I would go and what I would do when I looked up. Watching were both barbers from their shop doorway, Uncle Elwood with his hands clasped in front of him, three or four people on their way somewhere, and the stranger whose hand I had been holding. They were all smiling in anticipation of my surprise. For a moment the street was transformed into a familiar room in a beloved house. Still, I was faintly alarmed and ran back to Uncle Elwood.

Our destination that day was Schoonmaker’s department store, next to the barbershop. When we emerged back on the sidewalk, he was carrying a box that contained a white dotted-swiss dress. It had a Peter Pan collar and fell straight to its hem from a smocked yoke.

Uncle Elwood had written a poem for me to recite at the Easter service in the church where he preached. Now I would have something new to wear, something in which I could stand before the congregation and speak his words. I loved him, and I loved the dotted-swiss dress.

Years later, when I read through the few letters and notes my father had written to Uncle Elwood, and which he had saved, I realized how Daddy had played the coquette in his apologies for his remissness in supporting me. His excuses were made with a kind of fraudulent heartiness, as though he were boasting, not confessing. His handwriting, though, was beautiful, an orderly flight of birds across the yellowing pages.

Uncle Elwood made parish visits most Sundays in Washingtonville, at that time still small enough to be called a village, in Orange County, New York, seventeen miles from Balmville, where most members of his congregation lived. The church where he preached was in Blooming Grove, a hamlet a mile or so southwest of Washingtonville, on a high ridge above a narrow country lane, and so towering—it appeared to me—it could have been a massive white ship anchored there, except for its stee- ple, which rose toward the heavens like prayerful hands, palms pressed together.

Behind it stood an empty manse and, farther away, a small cemetery. To the right of the church portal was a partly collapsed stable with dark cobwebbed stalls, one of which was still used by a single parishioner, ancient bearded Mr. Howell, who drove his buckboard and horse up the gravel-covered road that led to the church. He always arrived a minute or two before Sunday service began, dressed in a threadbare black overcoat in all seasons of the year, its collar held tight to his throat by a big safety pin. He seemed to me that rock of ages we sang about in the hymn.

After the service, we sometimes called upon two women, an elderly woman and her unmarried daughter, who looked as old as her mother, both in the church choir, whose thin soprano quavers continued long past the moment when other choir members had ceased to sing and had resumed their seats. They appeared not to notice that they were the only people still standing in the choir stall.

They lived in a narrow wooden two-story house that resembled most of the other houses in Washingtonville. They would give us Sunday dinner in a back room that ran the width of the house and could accommodate a table large enough for the four of us. It was a distance from the kitchen, where they usually ate their meals, and there was much to-ing and fro-ing as they brought dishes and took them away, adding, it felt to me, years of waiting to the minutes when we actually ate. Summer heat bore down on that back room. It was stifling, hot as burning kin- dling under the noonday sun. Everything flashed and glittered— cutlery, water glasses, window panes—and drained the food of color.

When we visited Emma Board and her family in another part of the village, I felt a kind of happiness and, at the same time, an apprehension—like that of a traveler who returns to a country where she has endured inexplicable suffering.

I had arrived at the Boards’ house when I was two months old, brought there by Katherine, the eldest of four Board children. She had taken me to Virginia on her brief honeymoon with Russell, her new husband. When they returned, her mother was sufficiently recovered from Spanish influenza to take care of an infant.

I heard the tale decades later from Brewster, one of Katherine’s two brothers, who had lived in New York City with Leopold, one of my mother’s four brothers. I had been left in a Manhattan foundling home a few days after my birth by my reluctant father, and by Elsie, my mother, panic-stricken and ungovernable in her haste to have done with me.

My grandmother, Candelaria, during a brief visit to New York City from Cuba, where she lived on a sugar plantation most of the year, inquired of Leopold the whereabouts of his sister and the baby she knew had been born a few weeks earlier. He said he didn’t know where my parents had gone, but that over his objections they had placed me in a foundling home before leaving town—if indeed they had left.

When she heard where I was, my grandmother went at once to the home and took me away. But what could she do with me? She was obliged to return to Cuba within days. For a small monthly stipend, she served as companion to a rich old cousin, the plantation owner, who was subject to fits of lunacy.

It was Brewster who suggested she hand me over to Katherine, who carried me in her arms on her bridal journey to Norfolk.

By chance, by good fortune, I had landed in the hands of rescuers, a fire brigade that passed me along from person to person until I was safe. When we visited the old woman and her daughter, or any other of the minister’s parishioners, I was diffident and self-conscious for the first few minutes. But not ever at the Boards’.

For a very short period of my infancy, I had belonged in that house with that family. At some moment during our visits there, I would go down the cellar steps and see if a brown rattan baby buggy and a creaking old crib, used at one time or another by all the Board children and for three months by me, were still stored there. I think the family kept them so I would always find them.

I was five months old when the minister, hearing of my presence in Washingtonville and the singular way I had arrived, an event that had ruffled the nearly motionless, pondlike surface of village life—and knowing the uncertainty of my future, for the Boards, like most of their neighbors in those years, were poor—came by one Sunday to look at me. I was awake in the crib. I might have smiled up at him. In any event, I aroused his interest and compassion. He offered to take me, and, partly due to their straitened circumstances, the Boards agreed to let me go.

After he finished his sermon, Uncle Elwood would step aside from the pulpit. As the choir rose to sing, he would clasp his hands and gaze down at me where I sat alone in a front pew. There would be the barest suggestion of a smile on his face, a lightening of his Sunday look of solemnity.

The intimacy of those moments between us would give way when a church deacon passed a collection plate among the congregation, now hushed by an upwelling sense of the sacred that followed a reading of Bible verse. When he reached my pew, I would drop in a coin given me earlier by Uncle Elwood.

Later, when I stood beside him at the church portal while people filed out and shook his hand, and old Mr. Howell hurried by, mumbling his thanks for the sermon in a rusty, hollow voice, the feeling of intimacy returned.

I was known to the congregation as the minister’s little girl, and thinking of that, I was always gladdened. I turned to him after Mr. Howell had vanished into the stable, noting as I usually did the formality of his preaching clothes, the pearl stickpin in his black-and-silver tie, a silken stripe running down the side of the black trousers, the beetle-winged tails of his black jacket.

It was like the Sunday a week earlier, and all the Sundays I could recall. I slipped my hand into his, and he clasped it firmly. I watched Mr. Howell, who had backed his buckboard and horse out of the stable and was starting down the road.

My unquestioning trust in Uncle Elwood’s love, and in the refuge he had provided for me in the years since Katherine had taken me to her mother, would abruptly collapse. In an instant, I realized the precariousness of my circumstances. I felt the earth crumble beneath my feet. I tottered on the edge of an abyss. If I fell, I knew I would fall forever.

That happened, too, every Sunday after church. But it lasted no longer than it takes to describe it.

---

Excerpted from Family Wanted: Stories of Adoption
All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.