What is included with this book?
Preface | p. xiii |
The Aims and Scope of Hermeneutics | p. 1 |
Toward a Definition of Hermeneutics | p. 1 |
What Should We Hope to Gain from a Study of Hermeneutics? | p. 5 |
Differences between "Philosophical Hermeneutics" and More Traditional Philosophical Thought, and Their Relation to Explanation and Understanding | p. 7 |
Preliminary and Provisional Understanding (Pre-understanding) and the Hermeneutical Circle | p. 13 |
Recommended Initial Reading | p. 16 |
Hermeneutics in the Contexts of Philosophy, Biblical Studies, Literary Theory, and the Social Self | p. 17 |
Further Differences from More Traditional Philosophical Thought: Community and Tradition; Wisdom or Knowledge? | p. 17 |
Approaches in Traditional Biblical Studies: The Rootedness of Texts Located in Time and Place | p. 20 |
The Impact of Literary Theory on Hermeneutics and Biblical Interpretation: The New Criticism | p. 24 |
The Impact of Literacy Theory: Reader-Response Theories | p. 29 |
Wider Dimensions of Hermeneutics: Interest, Social Sciences, Critical Theory, Historical Reason, and Theology | p. 31 |
Recommended Initial Reading | p. 34 |
An Example of Hermeneutical Methods: The Parables of Jesus | p. 35 |
The Definition of a Parable and Its Relation to Allegory | p. 35 |
The Plots of Parables and Their Existential Interpretation | p. 39 |
The Strictly Historical Approach: Jülicher, Dodd, Jeremias | p. 43 |
The Limits of the Historical Approach: A Retrospective View? | p. 48 |
The Rhetorical Approach and Literary Criticism | p. 52 |
Other Approaches: The New Hermeneutic, Narrative Worlds, Postmodernity, Reader Response, and Allegory | p. 56 |
Recommended Initial Reading | p. 59 |
A Legacy of Perennial Questions from the Ancient World: Judaism and the Ancient Greeks | p. 60 |
The Christian Inheritance: The Hermeneutics of Rabbinic Judaism | p. 60 |
The Literature of Greek-Speaking Judaism | p. 65 |
Jewish Apocalyptic Literature around the Time of Christ | p. 70 |
The Greek Roots of Interpretation: The Stoics | p. 72 |
Recommended Initial Reading | p. 74 |
The New Testament and the Second Century | p. 76 |
The Old Testament as a Frame of Reference or Pre-understanding: Paul and the Gospels | p. 76 |
Hebrews, 1 Peter, and Revelation: The Old Testament as Pre-understanding | p. 80 |
Does the New Testament Employ Allegorical Interpretation or Typology? | p. 83 |
Passages in Paul That Might Be "Difficult": Septuagint or Hebrew? | p. 87 |
Old Testament Quotations in the Gospels, 1 Peter, and the Epistle to the Hebrews | p. 89 |
Second-Century Interpretation and Hermeneutics | p. 94 |
Recommended Initial Reading | p. 99 |
From the Third to the Thirteenth Centuries | p. 100 |
The Latin West: Hippolytus, Tertullian, Ambrose, Jerome | p. 100 |
Alexandrian Traditions: Origen; with Athanasius, Didymus and Cyril | p. 104 |
The Antiochene School: Diodore, Theodore, John Chrysostom, and Theodoret | p. 109 |
The Bridge to the Middle Ages: Augustine and Gregory the Great | p. 114 |
The Middle Ages: Nine Figures from Bede to Nicholas of Lyra | p. 117 |
Recommended Initial Reading | p. 123 |
Reform, the Enlightenment, and the Rise of Biblical Criticism | p. 124 |
Reform: Wycliffe, Luther, Melanchthon | p. 125 |
Further Reform: William Tyndale and John Calvin | p. 130 |
Protestant Orthodoxy, Pietism, and the Enlightenment | p. 133 |
The Rise of Biblical Criticism in the Eighteenth Century | p. 138 |
Ten Leaders of Biblical Criticism in the Nineteenth Century | p. 143 |
Recommended Initial Reading | p. 147 |
Schleiermacher and Dilthey | p. 148 |
Influences, Career, and Major Works | p. 149 |
Schleiermacher's New Conception of Hermeneutics | p. 153 |
Psychological and Grammatical Interpretation: The Comparative and the Divinatory; The Hermeneutical Circle | p. 155 |
Further Themes and an Assessment of Schleiermacher | p. 158 |
The Hermeneutics of Wilhelm Dilthey | p. 161 |
Recommended Initial Reading | p. 164 |
Rudolf Bultmann and Demythologizing the New Testament | p. 166 |
Influences and Earlier Concerns | p. 166 |
Bultmann's Notions of "Myth" | p. 170 |
Existential Interpretation and Demythologizing: Specific Examples | p. 173 |
Criticisms of Bultmann's Program as a Whole | p. 178 |
The Subsequent Course of the Debate: Left-Wing and Right-Wing Critics | p. 180 |
Recommended Initial Reading | p. 184 |
Some Mid-Twentieth-Century Approaches: Barth, the New Hermeneutic, Structuralism, Post-Structuralism, and Barr's Semantics | p. 185 |
Karl Barth's Earlier and Later Hermeneutics | p. 185 |
The So-Called New Hermeneutic of Fuchs and Ebeling | p. 190 |
Structuralism and Its Application to Biblical Studies | p. 195 |
Post-Structuralism and Semantics as Applied to the Bible | p. 201 |
Recommended Initial Reading | p. 204 |
Hans-Georg Gadamer's Hermeneutics: The Second Turning Point | p. 206 |
Background, Influences, and Early Life | p. 206 |
Truth and Method Part I: Critique of "Method" and the "World" of Art and Play | p. 211 |
Truth and Method Part II: Truth and Understanding in the Human Sciences | p. 215 |
Truth and Method Part III: Ontological Hermeneutics and Language, with Assessments | p. 222 |
Further Assessments of the Three Parts of Truth and Method | p. 225 |
Recommended Initial Reading | p. 227 |
The Hermeneutics of Paul Ricoeur | p. 228 |
Background: Early Life, Influences, and Significance | p. 228 |
The Middle Period: The Interpretation of Freud, The Conflict of Interpretations, and Metaphor | p. 232 |
The Later Period: Time and Narrative | p. 236 |
Oneself as Another: The Identity of the Self, "Otherness," and Narrative | p. 242 |
Oneself as Another: Implications for Ethics; Other Later Works | p. 244 |
Five Assessments: Text, Author's Intention, and Creativity | p. 248 |
Recommended Initial Reading | p. 254 |
The Hermeneutics of Liberation Theologies and Postcolonial Hermeneutics | p. 255 |
Definition, Origins, Development, and Biblical Themes | p. 255 |
Gustavo Gutiérrez and the Birth of Liberation Theology | p. 260 |
The Second Stage: "Base Communities" and José Porfirio Miranda in the 1970s | p. 263 |
The Second Stage Continued: Juan Luis Segundo, J. Severino Croatto, Leonardo Boff, and Others | p. 267 |
The Third Stage: Postcolonial Hermeneutics from the 1980s to the Present | p. 271 |
A Further Assessment and Evaluation | p. 276 |
Recommended Initial Reading | p. 277 |
Feminist and Womanist Hermeneutics | p. 279 |
The Public Visibility and Ministry of Women from Earliest Times | p. 280 |
First- and Second-Wave Feminism and Feminist Hermeneutics | p. 283 |
Elisabeth Schüssler Fiorenza's In Memory of Her: The Argument | p. 287 |
Elisabeth Schüssler Fiorenza's In Memory of Her: An Evaluation | p. 291 |
The Fragmentation of the Second Wave | p. 294 |
Womanist Hermeneutics | p. 295 |
A Provisional Assessment of Feminist Hermeneutics | p. 301 |
Recommended Initial Reading | p. 305 |
Reader-Response and Reception Theory | p. 306 |
Reader-Response Theory: Its Origins and Diversity | p. 306 |
An Evaluation and the Application of the Theory to Biblical Studies | p. 311 |
Is Allegorical Interpretation a Subcategory of Reader-Response Theory? A Suggestion | p. 314 |
The Recent Turn to Reception Theory and Hans Robert Jauss | p. 316 |
Reception Theory and Specific Biblical Passages | p. 320 |
Recommended Initial Reading | p. 325 |
Postmodernism and Hermeneutics | p. 327 |
Is Postmodernity Compatible with Christian Faith? Three Possible Answers | p. 327 |
European Postmodernism: Jacques Derrida (with the later Barthes) | p. 331 |
European Postmodernism: Jean-François Lyotard (with Jean Baudrillard) | p. 336 |
European Postmodernism: Michel Foucault; Knowledge and Power | p. 341 |
American Postmodernism: Richard Rorty (with the Later Stanley Fish) | p. 344 |
Recommended Initial Reading | p. 348 |
Some Concluding Comments | p. 349 |
Divine Agency and the Authority of Scripture | p. 349 |
Advances in Linguistics and Pragmatics: Politeness Theory | p. 350 |
Brevard Childs and the Canonical Approach | p. 353 |
Fuller Meaning, Typology, and Allegorical Interpretation | p. 354 |
Catholic Biblical Scholarship and the Two Great Turning Points | p. 354 |
Selective Bibliography | p. 356 |
Index of Names | p. 381 |
Index of Subjects | p. 390 |
Index of Scripture References and Other Ancient Sources | p. 400 |
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