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Acknowledgments | p. ix |
Introduction: Whose Voice? Whose Tongue? Philosophy in English in Colonial India | p. xiii |
National Identity | |
Pandits and Professors: The Renaissance of Secular India | p. 3 |
Rabindranath Tagore, ôNationalism in India" (1917) | p. 21 |
Aurobindo Ghosh, ôThe Renaissance in India" (1918) | p. 37 |
A. K. Coomaraswamy, ôIndian Nationality" (1909) | p. 67 |
Lajpat Rai, ôReform or Revival?" (1904) | p. 75 |
Bhagavan Das, ôThe Meaning of Swaraj or Self-government" (1921) | p. 85 |
K. C. Bhattacharyya, ôSvaraj In Ideas" (1928) | p. 101 |
Aesthetics | |
A. K. Coomaraswamy, ôArt and Swadeshi" (1910) | p. 115 |
Aurobindo Ghosh, ôThe Future Poetry" (1917-1918) | p. 121 |
R. Tagore, ôPathway to Mukti" (1925) | p. 151 |
B. K. Sarkar, ôView-Points in Aesthetics" (1922) | p. 165 |
K. C. Bhattacharyya, ôThe Concept of Rasa" {1930) | p. 193 |
M. Hiriyanna | p. 207 |
ôIndian Aesthetics 2" (1954) | p. 209 |
ôArt Experience 2" (1951) | p. 217 |
An Indian in Paris: Cosmopolitan Aesthetics in Colonial India | p. 231 |
R. D. Ranade, ôThe Problem of Ultimate Reality in the Upanisads" (1926) | p. 245 |
Vivekananda, ôJnana Yoga" (1915) | p. 269 |
A. C. Mukerji, ôAbsolute Consciousness" (1938) | p. 323 |
Ras Bihari Das, ôThe Falsity of the World" (1940) | p. 353 |
S. S. Suryanarayana Sastri, ôAdvaita, Causality and Human Freedom" (1940) | p. 363 |
A. C. Mukerji, ôSankara's Theory of Consciousness" (1937) | p. 393 |
V. S. Iyer, ôSankara's Philosophy" (1955) | p. 407 |
P. T. Raju, ôScepticism and Its Place in Sankara's Philosophy" (1937) | p. 425 |
Bringing Brahman Down to Earth: Lilavada in Colonial India | p. 435 |
Metaphysics and Epistemology | |
The Plato of Allahabad: A. C. Mukerji's Contributions to Indian and to World Philosophy | p. 455 |
A. C. Mukerji, ôThe Realist's Conception of Idealism" (1927) | p. 471 |
Hiralal Haldar, ôRealistic Idealism" (1930) | p. 499 |
K. C. Bhattacharyya, ôThe Concept of Philosophy" (1936) | p. 515 |
M. Hiriyanna, ôThe Problem of Truth" (1930) | p. 535 |
G. R. Malkani, ôPhilosophical Truth" (1949) | p. 553 |
A. C. Mukerji, ôTraditional Epistemology" (1950) | p. 583 |
A Session of the Indian Philosophical Congress at Amalner, 1950 | |
Symposium: Has Aurobindo Refuted Mayavada? | p. 593 |
A Bibliography of Significant Work in Indian Philosophy from the Colonial Period and the Immediate Post-Independence Period | p. 630 |
Index | p. 639 |
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