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Introducing Ethics : For Here and Now
by Sterba, James P.Edition:
1st
ISBN13:
9780205226689
ISBN10:
020522668X
Format:
Paperback
Pub. Date:
2/8/2012
Publisher(s):
Pearson
List Price: $51.80
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Summary
Students learn how traditional ethical theories can be applied to practical problems . Introducing Ethicsis a brief text that encourages students to determine how the common wisdom of traditional ethical theories can be applied to practical problems such as the distribution of income and wealth, torture, terrorism, and gay and lesbian rights. The text begins by challenging students to think about whether or not ethics is useful for making choices. It poses three questions: 1) Is morality determined by religion rather than reason? 2) Is everything relative? 3) Is it better to be an egoist? Then, after laying out Utilitarian ethics, Kantian ethics, and Aristotelian ethics, the author poses an additional three challenges focused on the traditional conceptions of ethics: the environmental challenge, the feminist challenge, and the multicultural challenge. Learning Goals Upon completing this book readers will be able to: Answer the question: Do I make ethical or moral choices well? Determine their own responses to ethical challenges Note:MySearchLab does not come automatically packaged with this text. To purchase MySearchLab, please visit:www.mysearchlab.comor you can purchase a ValuePack of the text + MySearchLab (at no additional cost): ValuePack ISBN-10: 0205903843 / ValuePack ISBN-13: 9780205903849.
Table of Contents
| Preface | p. ix |
| Introduction | p. 1 |
| Why Do We Need This Knowledge? | p. 2 |
| Three Challenges to Ethics | p. 3 |
| Three Traditional Ethical Perspectives | p. 4 |
| Three More Challenges to Ethics | p. 5 |
| Conclusion | p. 5 |
| Notes | p. 5 |
| Religion and Morality | p. 6 |
| The Euthyphro Question | p. 6 |
| Medieval Developments of Divine Command Theory | p. 7 |
| Morality Dependent on God Through Creation | p. 7 |
| Problems for Divine Command Theory | p. 8 |
| How Are We to Understand God's Commands? | p. 8 |
| Are God's Commands justified by Creation? | p. 9 |
| How Are We to Identify God's Commands? | p. 10 |
| Radically Modified Divine Command Theory | p. 11 |
| Religion and the Public Arena | p. 11 |
| Is Rawls's Requirement of Public Reason Unfair? | p. 13 |
| Seeing Different Kinds of Unfairness | p. 14 |
| Can Religious Moral Teachings Be Required by Reason? | p. 17 |
| How Public Reasons Are to Be Made Accessible | p. 18 |
| Conclusion | p. 19 |
| MySearchLab Connections | p. 19 |
| Notes | p. 20 |
| The Challenge of Moral Relativism | p. 22 |
| Negative Consequences from Endorsing Moral Relativism | p. 23 |
| Tolerance-A Benefit from Endorsing Moral Relativism? | p. 23 |
| But Is It True? | p. 25 |
| Analysis of the Case of Rape and Marriage | p. 28 |
| Analysis of the Case of Widows and Suttee | p. 30 |
| Analysis of the Case of Female Circumcision | p. 31 |
| A Comparison to Divine Command Theory | p. 33 |
| The Standard Criticism of Moral Relativism | p. 33 |
| Our Six Purported Cases of Moral Relativism | p. 34 |
| Conclusion | p. 35 |
| MySearchLab Connections | p. 35 |
| Notes | p. 35 |
| The Challenge of Egoism | p. 37 |
| Psychological Egoism | p. 37 |
| Ethical Egoism | p. 39 |
| Individual Ethical Egoism | p. 39 |
| Universal Ethical Egoism | p. 40 |
| Appealing to Publicity | p. 41 |
| Paralleling Egoism and Racism | p. 41 |
| Appealing to Consistency | p. 42 |
| Is There No Way to Meet the Challenge of Universal Ethical Egoism? | p. 43 |
| From Rationality to Morality | p. 44 |
| Lifeboat Cases | p. 47 |
| Morality as Compromise | p. 47 |
| Conclusion | p. 48 |
| MySearchLab Connections | p. 48 |
| Notes | p. 48 |
| Utilitarian Ethics | p. 51 |
| Introducing Utilitarian Ethics | p. 52 |
| An Implication of Utilitarian Ethics: Sacrificing the Few for the Many | p. 53 |
| Osama Bin Laden and Terrorism | p. 54 |
| Hypothetical Examples | p. 56 |
| An Objection to Utilitarian Ethics: Never Do Evil | p. 57 |
| Refining and Answering the Objection: Necessary Harm and Independent Reasons | p. 57 |
| A Further Defense: Act Utilitarianism and Rule Utilitarianism | p. 59 |
| A Better Defense: The "Ought" Implies "Can" Principle | p. 60 |
| Conclusion | p. 62 |
| MySearchLab Connections | p. 63 |
| Notes | p. 63 |
| Kantian Ethics | p. 65 |
| Kant's Categorical Imperative Test | p. 65 |
| Kant, Egoism and Hypothetical Imperatives | p. 66 |
| A Central Requirement of Morality | p. 67 |
| Universalizability Not Enough | p. 68 |
| Other Formulations of Kant's Test | p. 68 |
| Two Interpretations of Kant's Ethics | p. 69 |
| Welfare Liberalism | p. 69 |
| Libertarianism | p. 70 |
| Supporting Examples | p. 71 |
| Conflicting Liberties | p. 73 |
| An Expanded "Ought" Implies "Can" Principle Again | p. 73 |
| Libertarian Objections | p. 74 |
| Conclusion | p. 76 |
| MySearchLab Connections | p. 76 |
| Notes | p. 77 |
| Aristotelian Ethics | p. 78 |
| Happiness and the Virtuous Life | p. 78 |
| Characterizing the Virtuous Life | p. 80 |
| Conflicts with Kantian Ethics | p. 81 |
| The Importance of Rules | p. 82 |
| Focusing on How We Should Act | p. 82 |
| The Priority Question | p. 83 |
| Ayn Rand's Aristotelian Ethics | p. 84 |
| The No-Conflict Thesis | p. 85 |
| Conflicts of Self-interest in Rand's Novels | p. 87 |
| The No-Duty Thesis | p. 88 |
| The Importance of Rejecting the No-Conflict Thesis | p. 89 |
| Conclusion | p. 90 |
| MySearchLab Connections | p. 90 |
| Notes | p. 91 |
| Taking-Stock Interlude | p. 93 |
| The Challenge of Environmentalism | p. 95 |
| Singer's Utilitarian Environmentalism | p. 95 |
| Regan's Kantian Environmentalism | p. 96 |
| Biocentrism | p. 96 |
| Principles of Conflict Resolution | p. 98 |
| Individualism and Holism | p. 101 |
| An Objection from a Somewhat Alien Perspective | p. 104 |
| Conclusion | p. 106 |
| MySearchLab Connections | p. 107 |
| Notes | p. 107 |
| The Challenge of Feminism | p. 109 |
| Gilligan's Challenge | p. 109 |
| The Practical Inadequacy of Traditional Theories of Justice | p. 111 |
| Is It Discrimination or Is It Choice? | p. 112 |
| The Practical Inadequacy of the Traditional Ideals of a Morally Good Person | p. 115 |
| Conclusion | p. 118 |
| MySearchLab Connections | p. 119 |
| Notes | p. 9 |
| The Challenge of Multiculturalism | p. 122 |
| Correcting and Interpreting Traditional Ethics | p. 124 |
| Using American Indian Culture | p. 124 |
| Using Confucius | p. 126 |
| New Obligations for Traditional Ethics | p. 128 |
| Applying Traditional Ethics Cross-Culturally | p. 133 |
| Conclusion | p. 135 |
| MySearchLab Connections | p. 136 |
| Notes | p. 136 |
| Conclusion | p. 138 |
| Three Challenges | p. 138 |
| Three Conceptions of Ethics | p. 138 |
| Three More Challenges | p. 139 |
| Practicing Ethics | p. 140 |
| Summing-Up | p. 144 |
| Notes | p. 144 |
| Glossary | p. 145 |
| Index | p. 147 |
| Table of Contents provided by Ingram. All Rights Reserved. |
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