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The Knower and the Known: Physicalism, Dualism, and the Nature of Intelligibility

by
ISBN13:

9781587314209

ISBN10:
1587314207
Format:
Paperback
Pub. Date:
4/15/2013
Publisher(s):
St Augustine Pr Inc

Questions About This Book?

What version or edition is this?
This is the edition with a publication date of 4/15/2013.
What is included with this book?
  • The New copy of this book will include any supplemental materials advertised. Please check the title of the book to determine if it should include any CDs, lab manuals, study guides, etc.

Summary

The Knower and the Knowndeals with some of the most controversial subjects in philosophy today: the relation of the mind and the body, the fundamental nature of the physical world, the existence of abstract entities, and the nature of knowledge and its relationship to human consciousness. In doing so, it draws on insights from both contemporary analytic philosophy of mind and phenomenology. The book argues that the fact that reality is understandable and is explicable by the proposition that consciousness is ontologically more fundamental than the physical. It argues at length that no physicalist theory of the mind can succeed. Although body and consciousness are intimately woven together, for knowledge to be possible, consciousness must be founded on immaterial selves. Abstracta such as universals are real, but are best understood not as independent entities but as ideal objects in the mind of God. The Knower and the Knownargues at length that no physicalist theory of the mind can succeed. Parrish challenges the sometimes quite surprising theories of the physicalists with rigorous logic, concluding his masterpiece with the only explanation left to us. In the end, what makes most sense, what is most logical, is classical theism The Knower, who knows it all because, after all, He made it. The Knower and the Knownconcludes by bringing the different parts of reality together. External reality is understandable because it is the product of the God's mind, and human beings can grasp that intelligibility, both in physical reality and abstractly, because our minds are finite analogs of the divine mind.


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