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This is the Reprint edition with a publication date of 5/13/2014.
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John Hawthorne and David Manley present an original treatment of the semantic phenomenon of reference and the cognitive phenomenon of singular thought. In Part I, they argue against the idea that either is tied to a special relation of causal or epistemic acquaintance. Part II challenges the alleged semantic rift between definite and indefinite descriptions on the one hand, and names and demonstratives on the other--a division that has been motivated in part by appeals to considerations of acquaintance. Drawing on recent work in linguistics and philosophical semantics, Hawthorne and Manley explore a more unified account of all four types of expression according to which none of them paradigmatically fits the profile of a referential term. On the preferred framework put forward in The Reference Book, all four types of expression involve existential quantification but admit of uses that exhibit many of the traits associated with reference--a phenomenon that is due to the presence of what Hawthorne and Manley call a 'singular restriction' on the existentially quantified domain. The book concludes by drawing out some implications of the proposed semantic picture for the traditional categories of reference and singular thought.
John Hawthorne is Waynflete Professor of Metaphysical Philosophy at the University of Oxford, having previously been Professor of Philosophy at Rutgers, the State University of New Jersey. His books include Knowledge and Lotteries, Metaphysical Essays, and Relativism and Monadic Truth.
David Manley is Assistant Professor of Philosophy at the University of Michigan, Ann Arbor. His papers have appeared in such journals as Mind, The Journal of Philosophy, Nous, and Philosophy and Phenomenological Research.
Table of Contents
Part I: Against acquaintance
1. Introduction: reference and singular thought
2. A defense of liberalism
3. Epistemic acquaintance
Part II: Beyond acquaintance
4. From the specific to the singular
5. What 'the'?
6. Whither reference?