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The Soul of the American University; From Protestant Establishment to Established Nonbelief,9780195106503

The Soul of the American University; From Protestant Establishment to Established Nonbelief

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ISBN13:

9780195106503

ISBN10:
0195106504
Format:
Paperback
Pub. Date:
5/2/1996
Publisher(s):
Oxford University Press, USA
List Price: $53.32

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This is the edition with a publication date of 5/2/1996.
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Summary

Only a century ago, almost all state universities held compulsory chapel services, and some required Sunday church attendance as well. In fact, state-sponsored chapel services were commonplace until the World War II era, and as late as the 1950s, it was not unusual for leading schools to refer to themselves as "Christian" institutions. Today, the once pervasive influence of religion in the intellectual and cultural life of America's preeminent colleges and universities has all but vanished. In The Soul of the American University , Marsden explores how, and why, these dramatic changes occurred. Far from a lament for a lost golden age when mainline Protestants ruled American education, The Soul of the American University offers a penetrating critique of that era, surveying the role of Protestantism in higher education from the founding of Harvard in the 1630s through the collapse of the WASP establishment in the 1960s. Marsden tells the stories of many of our pace-setting universities at defining moments in their histories, including Harvard, Yale, Princeton, the University of Michigan, Johns Hopkins, the University of California at Berkeley, and the University of Chicago. He recreates the religious feuds that accompanied Yale's transition from a flagship evangelical college to a university, and the dramatic debate over the place of religion in higher education between Harvard's President Charles Eliot and Princeton's President James McCosh. Marsden's analysis ranges from debates over Darwinism and higher critics of the Bible, to the roles of government and wealthy contributors, the impact of changing student mores, and even the religious functions of college football. He argues persuasively that the values of "liberalism" and "tolerance" that the establishment championed and used to marginalize Christian fundamentalism and Roman Catholicism eventually and perhaps inevitably led to its own disappearance from the educational milieu, as nonsectarian came to mean exclusively secular. While the largely voluntary disestablishment of religion may appear in many respects commendable, Marsden believes that it has nonetheless led to the infringement of the free exercise of religion in most of academic life. In effect, nonbelief has been established as the only valid academic perspective. In a provocative final chapter, Marsden spells out his own prescription for change, arguing that just as the academy has made room for feminist and multicultural perspectives, so should there be room once again for traditional religious viewpoints. A thoughtful blend of historical narrative and searching analysis, The Soul of the American University exemplifies what it advocates: that religious perspectives can provide a legitimate contribution to the highest level of scholarship.

Author Biography


George M. Marsden is Francis A. McAnaney Professor of History at the University of Notre Dame. His many books include Fundamentalism and American Culture, The Secularization of the Academy (edited with Bradley J. Longfield), and Understanding Fundamentalism and Evangelicalism.

Table of Contents

Introduction 3(7)
Prologue (I): God and Buckley at Yale (1951) 10(7)
Prologue (II): Henry Sloane Coffin's Yale (1897) 17(5)
Prologue (III): A ``Christian College''? The Yale of Noah Porter and William Graham Sumner (1879-1881) 22(7)
Part I The Establishment of Protestant Nonsectarianism 29(68)
The Burden of Christendom: Seventeenth-Century Harvard
33(15)
The New Queen of the Sciences and the New Republic
48(20)
Two Kinds of Sectarianism
68(11)
A Righteous Consensus, Whig Style
79(18)
Part II Defining the American University in a Scientific Age 97(166)
American Practicality and Germanic Ideals: Two Visions for Reform
101(12)
The Christian Legacy in the Epoch of Science
113(10)
Positive Christianity versus Postivism at Noah Porter's Yale
123(11)
California: Revolution without Much Ideology
134(16)
Methodological Secularization and Its Christian Rationale at Hopkins
150(17)
Liberal Protestantism at Michigan: New England Intentions with Jeffersonian Results
167(14)
Harvard and the Religion of Humanity
181(15)
Holding the Line at Princeton
196(23)
Making the World Safe from the Traditionalist Establishment
219(17)
The Low-Church Idea of a University
236(27)
Part III When the Tie No Longer Binds 263(166)
The Trouble with the Old-Time Religion
267(25)
The Elusive Ideal of Academic Freedom
292(25)
The Fundamentalist Menace
317(15)
The Obstacles to a Christian Presence
332(25)
Outsiders
357(12)
Searching for a Soul
369(19)
A Church with the Soul of a Nation
388(20)
Liberal Protestantism without Protestantism
408(21)
Concluding Unscientific Postscript 429(16)
Index 445


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