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| Preface | xi | ||||
| Map | xiii | ||||
| 1 Introduction | 1 | (10) | |||
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3 | (2) | |||
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5 | (2) | |||
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7 | (4) | |||
| 2 The elements of the duty of forbidding wrong | 11 | (16) | |||
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11 | (2) | |||
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13 | (8) | |||
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21 | (1) | |||
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22 | (5) | |||
| 3 How is wrong to be forbidden? | 27 | (18) | |||
|
28 | (1) | |||
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29 | (6) | |||
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35 | (3) | |||
|
38 | (4) | |||
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42 | (3) | |||
| 4 When is one unable to forbid wrong? | 45 | (12) | |||
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45 | (3) | |||
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48 | (3) | |||
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51 | (2) | |||
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53 | (4) | |||
| 5 What about privacy? | 57 | (8) | |||
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57 | (4) | |||
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61 | (1) | |||
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62 | (3) | |||
| 6 The state as an agent of forbidding wrong | 65 | (8) | |||
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65 | (3) | |||
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68 | (2) | |||
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70 | (3) | |||
| 7 The state as an agent of wrongdoing | 73 | (10) | |||
|
73 | (1) | |||
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74 | (5) | |||
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79 | (4) | |||
| 8 Is anyone against forbidding wrong? | 83 | (14) | |||
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84 | (2) | |||
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86 | (2) | |||
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88 | (3) | |||
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91 | (2) | |||
|
93 | (2) | |||
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95 | (2) | |||
| 9 What was forbidding wrong like in practice? | 97 | (14) | |||
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98 | (4) | |||
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102 | (3) | |||
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105 | (3) | |||
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108 | (2) | |||
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110 | (1) | |||
| 10 What has changed for the Sunnis in modern times? | 111 | (20) | |||
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111 | (2) | |||
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113 | (5) | |||
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118 | (4) | |||
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122 | (3) | |||
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125 | (4) | |||
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129 | (2) | |||
| 11 What has changed for the Imãmis in modern times? | 131 | (16) | |||
|
131 | (1) | |||
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132 | (2) | |||
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134 | (3) | |||
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137 | (4) | |||
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141 | (3) | |||
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144 | (3) | |||
| 12 Do non-Islamic cultures have similar values? | 147 | (16) | |||
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147 | (2) | |||
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149 | (3) | |||
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152 | (1) | |||
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153 | (3) | |||
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156 | (1) | |||
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157 | (2) | |||
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159 | (4) | |||
| 13 Do we have a similar value? | 163 | (10) | |||
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163 | (2) | |||
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165 | (2) | |||
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167 | (3) | |||
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170 | (3) | |||
| Index | 173 |
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