Foreword | p. ix |
Acknowledgments | p. xi |
Introduction | p. 1 |
A Brief Look at the Literature | p. 2 |
The Importance of Cultural Competence | p. 5 |
Previous Treatment and Research: Methods of Oppression | p. 8 |
Wounding Seeking Wounding: The Psychology of Internalized Oppression | p. 13 |
Liberation Psychology Through Hybridism | p. 13 |
Intergenerational Trauma: The Soul Wound | p. 15 |
The Psychology of the Healer | p. 20 |
The Rape of Turtle Island | p. 21 |
Starting a New Narrative | p. 27 |
Over Pathologizing Original People | p. 29 |
Transference Toward Original People | p. 30 |
Diagnosis as a Naming Ceremony | p. 31 |
Therapists as Perpetrators of Historical Trauma | p. 34 |
Clinical Racism in Indian Country | p. 35 |
The Healing/Therapeutic Circle | p. 39 |
In the Very Beginning | p. 40 |
The Healing Container | p. 42 |
The Identity of the Healer | p. 43 |
Initial Sessions | p. 46 |
Historical Trauma: Treating the Soul Wound | p. 49 |
Recognizing Violence as a Historical Inheritance | p. 50 |
Working with the Feeling Function | p. 56 |
Conclusion | p. 58 |
The Spirit of Alcohol: Treating Addiction | p. 60 |
Teachings on the Spirit of Alcohol | p. 60 |
Addiction as a Spiritual Disorder | p. 62 |
Alcoholic as a Name | p. 64 |
Relating to the spirit of Alcohol | p. 66 |
Interpreting a Dream Within a Group Session | p. 76 |
Conclusion | p. 77 |
Diagnosis: Treating Emotional Problems as Living Entities | p. 79 |
Visits by Depression and Anxiety | p. 80 |
A Patient Visited by Depression and Anxiety | p. 83 |
Conclusion: Pain and the Spirit of Healing | p. 111 |
Community Intervention | p. 112 |
Is Research the Answer? | p. 113 |
Interventions with Native Communities | p. 114 |
Addressing Religious Differences in Native Communities | p. 119 |
Healing the Land | p. 121 |
Conclusion: A Slow Process | p. 123 |
Clinical Supervision | p. 124 |
A Sample of Supervisory Dialogue | p. 125 |
Conclusion | p. 131 |
Before Completion | p. 133 |
References | p. 139 |
Index | p. 142 |
About the Author | p. 148 |
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