| Illustrations | p. ix |
| Introduction | p. 1 |
| Modern Uses of Biblical Exegesis | |
| Imagining Jesus Then and Now: Nino Ricci's Testament | p. 19 |
| Transformation of Biblical Methods and Godhead in Norman Mailer's Gospel | p. 37 |
| Antithetical Treatments of Marxism | |
| Jose Saramago's Kakaggelion: The "Badspel" according to Jesus Christ | p. 55 |
| The Master and Margarita and Bulgakov's Antiauthoritarian Jesus | p. 75 |
| Romantic and Freudian Applications of Sexual Love | |
| The Existential Turn: Refiguring Christ from Kazantzakis to Scorsese | p. 109 |
| D. H. Lawrence's Risen Jesus | p. 127 |
| Jewish Treatments of the Crucified Christ | |
| "Ben-Yosef Is a Jewish Son": Jewish Portrayals of Jesus-Dialectic Reclamation of Presentation and Transformation | p. 139 |
| Crossing Cruci-fictional Boundaries: Transgressive Tropes in Chaim Potok's My Name Is Asher Lev | p. 155 |
| A Muslim Life of Christ | |
| 'Abbas Mahmud al-'Aqqad's The Genius of Christ: An Innovative Muslim Approach to Jesus | p. 175 |
| Treatments of Christ in Two Recent Movies | |
| Christology in the Dark: The Da Vinci Code and The Passion of the Christ-What They Tell Us about American Religion Today | p. 211 |
| Bibliography | p. 223 |
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