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Each chapter opens with an Introduction | |
Preface | |
Principal Aims | |
Some Ways to Use This Text | |
Sample Syllabi | |
Acknowledgments | |
Introduction: The Moral Domain | |
Relativism, Skepticism and the Possibility of Moral Judgment | |
Tolstoy: After the Ball | |
Rachels: Against Relativism | |
Midgely: Being Judgmental and Moral Judgment | |
The UN Universal Declaration of Human Rights | |
Further Discussion and Applications | |
Accepting Differences | |
Tolerance | |
The Possibility of Real Moral Differences | |
Thin and Thick Moral Concepts (Williams) | |
Origins of the UN Universal Declaration of Human Rights (Glendon) | |
The Good Life, Reason and Tragic Conflict | |
Sophocles: Antigone | |
Socrates and Plato: from Apology, Phaedo, Euthyphro, Protagoras, Republic | |
Further Discussion and Applications | |
Why Go Back to the Cave? (Annas) | |
Simplification and Purity (Murdoch) | |
Plato's Basis for ""Strong Evaluation"" (Taylor) | |
The Good Life, Community and Plato's Totalitarianism (Popper) | |
The Good Life, Reason and Virtue | |
Aristotle: from The Nichomachean Ethics | |
Further Discussion and Applications | |
Ethical ""Science,"" Tragic Conflict and Human Vulnerability (Kraut, Nussbaum) | |
Moral Education (Sher and Bennett) | |
Community and Friendship (Cooper) | |
The Virtue of Generosity (Wallace) | |
Confucian Parallels (and Differences) (The Confucian School) | |
Morality and Religion | |
Psalm 1, Psalm 19 | |
Aquinas: from Summa Theologica: The Treatise On Law | |
Aquinas: from Summa Theologica: On Wisdom and Folly | |
Aquinas: The Principle of Double Effect (from de Malo) | |
The Story of Abraham and Issac (Gen. 22) | |
Duns Scotus: On Divine Commands and Divine Will (from the Ordinatio and the Reportatio, trans. Thomas Williams) | |
The Bhagavad Gita | |
Further Discussion and Applications | |
Further Points About Natural Law and Double Effect | |
Further Points About Divine Commands | |
Folly and the Death Camp Doctors (Stump) | |
Religious Worship and Moral Agency Are Incompatible (Rachels) | |
A Revised Divine Command Theory (Adams) | |
Double Effect, Abortion, Euthanasia (Matthews) | |
Double Effect, Warfare and Murder (Anscombe) | |
Stoicism and the Bhagavad Gita (Epictetus) | |
Evil, Vice and Reason | |
Dostoevsky: from The Brothers Karamazov | |
Nietzsche: Art and Morality, Aristocratic Morality, Suspicion of the Good/Evil Distinction | |
Albert Camus: The Human Crisis | |
Further Discussion and Applications | |
Good and Evil as ""Natural"" (Taylor) | |
Kinds of Evil and Wickedness (Benn) | |
The Banality of Evil (Arendt) | |
The Vice of Self-Deception (Johnson) | |
The Qualities of Vice and Punishment (Augustine, Dante) | |
Egoism, Reason and Morality | |
Golding: Lord of the Flies | |
Mencius and Hsun-Tzu: Whether Human Nature Is Inherently Good or Evil | |
Hobbes: from Leviathan | |
Butler: Sermon XI from Fifteen Sermons | |
Further Discussion and Applications | |
The Unselfishness Trap (Browne) | |
Reason and Morality (Baier) | |
Rational Choice, Ethics and the Prisoner's Dilemma | |
Egoism, Altruism, and Biology | |
An Aristotelian Account of Reason, Egoism and Justice (Broadie) | |
Feeling, Reason and Morality | |
Mark Twain: from Adventures of Huckleberry Finn | |
Hume: from An Enquiry Concerning the Principles of Morals | |
Hume: from Treatise of Human Nature | |
Further Discussion and Applications | |
Emotivism, Prescriptivism, Noncognitivism, the Open-Question Argument | |
Sympathy, Moral Judgment and Morality (Bennett) | |
Sentiment and Sentimentality (Carroll) | |
The Education of Feelings | |
Projectivism (Blackburn) | |
Is/Ought, Facts and Values, and Institutional Facts (Searle) | |
Reason, Duty and Dignity | |
Trollope: from Dr. Wortle's School | |
Kant: from The Foundations of the Metaphysics of Morals | |
Further Discussion and Applications | |
Prima Facie Duties and Conflict Between Duties (Ross) | |
Personal Goodness and Kantian Good Will (Sorell) | |
Kant on Sex and Using Persons Merely as Means (Singer) | |
Duties Toward Animals (Kant, Reagan) | |
Moral Development, Moral Education and Autonomy (Kohlberg) | |
Moral Principles and the Moral Focus of Women (Gilligan, Homiak) | |
Kantian Ethical Concepts and Discursive Reason (Habermas) | |
Rightness, Reason and Consequences | |
Dostoevsky: ""Reason,"" Consequences and Murder (from Crime and Punishment ) | |
Bentham: The Calculation of Pleasures and Pains (from The Principles of Morals and Legislation) | |
Mill: Utility, Higher and Lower Pleasures and Justice (from Utilitarianism) | |
Further Discussion and Applications | |
Criticisms of Utilitarianism (Williams) | |
A Defense of Utilitarianism (Hare) | |
Utilitarianism and Feeding the Hungry (Singer) | |
Under What Description? (Schick) | |
Social Justice and Utility (Rawls) | |
Justice and the Allocation of Medical Resources (Veatch) | |
Virtues, Narrative and Community: Some Recent Discussions | |
Wharton: from The House of Mirth | |
MacIntyre: Narrative, Human Action, and the Virtues (from After Virtue) | |
Further Discussion and Applications | |
Problems with Virtue Theories | |
Virtues and the Will (Roberts) | |
Applying Virtue Ethics (Hursthouse) | |
Virtue and Care for Natural Environments (Hill) | |
The People of Le Chambon (Hallie, Sauvage) | |
Works Cited | |
Topical Index | |
Table of Contents provided by Publisher. All Rights Reserved. |
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