Outward Signs The Powerlessness of External Things in Augustine's Thought

by Cary, Phillip

• ISBN13: 9780195336498
• ISBN10: 0195336496
• Format: Hardcover
• Copyright: 2008-04-02
• Publisher: Oxford University Press

Summary

We are used to thinking of words as signs of inner thoughts. In Outward Signs, Philip Cary argues that Augustine invented this expressionist semiotics, where words are outward signs expressing an inward will to communicate, in an epochal departure from ancient philosopical semiotics, wheresigns are means of inference, as smoke is a sign of fire. Augustine uses his new theory of signs to give an account of Biblical authority, explaining why an authoritative external teaching is needed in addition to the inward teaching of Christ as divine Wisdom, which is conceived in terms drawn fromPlatonist epistemology. In fact, for Augustine we literally learn nothing from words or any other outward sign, for the truest form of knowledge is a kind of Platonist vision, seeing what is inwardly present to the mind. Nevertheless, because our mind's eye is diseased by sin we need the help ofexternal signs as admonitions or reminders pointing us in the right direction, so that we may look and see for ourselves. Even our knowledge of other persons is ultimately a matter not of trusting their words but of seeing their minds with our minds. Thus, Cary argues here, outward signs for Augustine are useful but ultimately powerless because no bodily thing has power to convey something inward to the soul. This means that there can be no such thing as an efficacious external means of grace. The sacraments, which Augustine was the first todescribe as outward signs of inner grace, signify what is necessary for salvation but do not confer it. Baptism, for example, is necessary for salvation, but its power is found not in water or word but in the inner unity, charity and peace of the church. Even the flesh of Christ is necessary but notefficacious, an external sign to use without clinging to it.

Author Biography

Phillip Cary is Professor of Philosophy at Eastern University in St. Davids, PA, where he is also Scholar-in-Residence at the Templeton Honors College.

Table of Contents

Introduction: Expressionist Semiotics and the Powerlessness of the External

Words from Which We Learn Nothing

Before Words were Signs: Semiotics in Greek Philosophy

From Skepticism to Platonism: The Concept of Sign in Augustine's Earliest Writings

How Words Became Signs: The Development of Augustine's Expressionist Semiotics

Why We Learn Nothing from Words: The Epistemology of Augustine's Semiotics

Believing Persons: Theological Implications of Augustine's Semiotics

Powerless Sacraments

Sacred Signs of Inner Unity: Augustine and Medieval Sacramental Theology

The Efficacy of the Church's Baptism: Against Donatists and Pelagians

New Testament Sacraments and the Flesh of Christ

Conclusion

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