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Acknowledgments | |
Preface to the Instructor | |
A Note on the Treatment of Non-English Names and Terms | |
What is Philosophy of Religion? | |
Characterizing Ultimate Sacred Reality | |
Introduction | |
The Divine Attributes: What is God Like? | |
The Female Nature of God: A Problem in Contemporary Religious Life | |
God as Creative-Responsive Love | |
The Vedic-Upanisadic Concept of Brahman (The Highest God) | |
Emptiness in Mahayana Buddhism | |
Reality and Divinity in Chinese Philosophy | |
How the Supreme Nature Exists through Itself: Anselm of Canterbury | |
Of the Unicity of God: Avicenna (Ibn Sina) | |
The Omnipotence of God | |
Thinking and Speaking about God by Analogy | |
Everything Has Its Self in Brahman | |
An Analysis of Nirv?&ndot;a | |
Non-Polar and Yet Supreme Polarity! | |
The Role and Limits of Reason in Supporting Belief in an Ultimate Sacred Reality | |
Introduction | |
A Cosmological Argument for GodÆs Existence | |
al-Gh?z?li and the Kal?m Cosmological Argument | |
Cosmological Arguments | |
How the Existence of God Explains the World and Its Order | |
Are We the Outcome of Chance or Design? | |
The Message of the M?&ndot;&udot;d?kya Upani⋅ad: A Phenomenological Analysis of Mind and Consciousness | |
Antirationalism in Zhuangzi and Kierkegaard | |
Truly There is a God: Anselm of Canterbury | |
Whether God Exists? | |
Evidence of Design | |
On the Argument from Design | |
Truth is Subjectivity | |
The Rationality of Religious Belief in the Absence of Evidence | |
Introduction | |
The Will to Believe | |
Is Belief in God Properly Basic? | |
Plantinga on Belief in God as Properly Basic | |
Religious Experience Justifies Religious Belief | |
Do Mystics See God? | |
Mystical Knowledge: Knowledge by Identity | |
The Difference between Union and Rapture: Teresa of Ávila | |
Divine Intoxication | |
Manifesting Suchness | |
Evil and the Rationality of Religious Belief | |
Introduction | |
Evil and Omnipotence | |
The Logical Problem of Evil | |
An Irenaean Theodicy | |
The Evidential Problem of Evil | |
The Concept of God after Auschwitz: A Jewish Voice | |
?a&mdot;karaÆs Theodicy | |
Karma, Rebirth, and the Problem of Evil | |
Evil as a Privation of Good: Augustine of Hippo | |
The Argument from Evil | |
Brahman, Creation, and Evil | |
Life after Death, Human Nature, and Personal Identity | |
Introduction | |
A Naturalistic Case for Extinction | |
Brain Science and the Soul | |
The Resurrection of the Dead | |
The Idea of Reincarnation | |
Not-Self, Kamma, and Rebirth | |
Nondualistic Problems of Immortality | |
The Immortality of the Soul | |
The Conscious Subject Persists in the State of Release | |
What is Reborn is Neither the Same Nor Another: Anonymous | |
Making Sense of Conflicting Religious Truth Claims | |
Introduction | |
A Religious Understanding of Religion: A Model of the Relationship between Traditions | |
In Defence of a Contented Religious Exclusivism | |
John Hick and the Question of Truth in Religion | |
A Process Approach to Pluralism | |
A Dynamic Unity in Religious Pluralism: A Proposal from the Buddhist Point of View | |
Questioning the Foundations of Inquiry and Mapping New Territory | |
Introduction | |
Anti-Realist Faith | |
The Religious Necessity of Realism | |
Postmodernism and Religious Reflection | |
The Ends of Metaphysics | |
Feminism and Analytic Philosophy of Religion | |
Heidegger and Buddhism | |
Li and the A-theistic Religiousness of Classical Confucianism | |
Glossary | |
Text Sources and Credits | |
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