What is included with this book?
Prologue | p. ix |
What Do We Mean by "Radical" Theology? | p. ix |
Rhizomes and Roots | p. xi |
Synopsis of the First Part (Rhizomes) | p. xii |
Synopsis of the Second Part (Root) | p. xiv |
Irruption: Theology as Radical Liberation | |
"What Is Left from Liberation Theology?" | p. 3 |
Conclusion | p. 17 |
Lost in Translation? The Languages of Theology: Lindbeck and Beyond | p. 19 |
What Language for the Church? | p. 20 |
George Lindbeck's Cultural-Linguistic Model | p. 24 |
Analysis of Lindbeck's Model | p. 26 |
A Radical Proposal: Theological Narrative | p. 34 |
Conclusion | p. 40 |
Can a Gift Be Wrapped?: John Milbank and Supernatural Sociology | p. 42 |
Presentation of Milbank's Position | p. 44 |
Analysis of Milbank's Position | p. 46 |
A Theological Critique of Milbank | p. 49 |
Toward a "Supernatural Sociology"? | p. 55 |
Conclusion: Can a Gift Be Wrapped? | p. 62 |
Athens and Jerusalem, or Bethlehem and Rome?: John H. Yoder and Nonviolent Transformation of Culture | p. 63 |
Yoder's Theological Views | p. 64 |
Yoder's Ethical Views | p. 67 |
Eschatology | p. 71 |
Cultural Transformation | p. 72 |
Authentic Transformation and Revolutionary Nonviolence | p. 77 |
Performing Nonviolence as Authentic Transformation | p. 80 |
Conclusion: Radical Transformation as a Christological Paradox | p. 85 |
Kenotic Revolution: The Spiritual Politics of Dorothy Day | p. 87 |
Politics from a Radicalist Perspective | p. 87 |
A Note on Method: Biography and Theology | p. 89 |
From Conflict to Synthesis | p. 90 |
Theological Framework | p. 93 |
The Politics of Dorothy Day and of the Catholic Worker | p. 96 |
An Integrated Proposal | p. 105 |
Conclusion: Body of Christ as Radical Ecclesiology | p. 108 |
Irruption: Toward a New Radical Political Theology | p. 111 |
Summary of the Preceding Chapters | p. 111 |
Revisiting Metz's Political Theology | p. 116 |
Framework for Understanding the Relationship between Church and Society | p. 122 |
Reconsidering Faith-Justice | p. 124 |
Jesuit Refugee Service (JRS) as a Radical Community | p. 127 |
Concluding Remarks: Toward a Radical Ecclesiology | p. 129 |
Initial Meditation | p. 133 |
Sources for the Root | p. 137 |
The Body of Christ in First-Century Corinth | p. 138 |
The Body of Christ in Thirteenth-Century Liege | p. 148 |
The Body of Christ in Twentieth-Century Rome | p. 156 |
Conclusion | p. 165 |
The Sacraments as a Radical Alternative | p. 166 |
Forming the Body | p. 169 |
Nourishing the Body | p. 178 |
Strengthening the Body: Matrimony and Priestly Ordination | p. 184 |
Healing the Body: Reconciliation and Anointing of the Sick | p. 194 |
Conclusion | p. 201 |
Mystical Roots, Radical Witnesses | p. 203 |
Broken Body: Mother Teresa of Calcutta | p. 204 |
Silent Body: Charles de Foucauld | p. 210 |
Cosmic Body: Pierre Teilhard de Chardin | p. 215 |
Transfigured Body: Archbishop Oscar Romero | p. 219 |
Conclusion | p. 224 |
A Radical Counter-Politics | p. 225 |
Methodological Considerations | p. 226 |
The Interrelation between the Two Levels of Discourse | p. 229 |
The Body Is Fragile: Active Nonviolence | p. 231 |
The Body, the Head, and the Feet: Politics | p. 241 |
The Body Breathes: Economics | p. 251 |
The Body and the Members: Culture | p. 264 |
Conclusion | p. 275 |
Concluding Meditation | p. 278 |
Christ of the Roots | p. 279 |
Radical Practices in the Body of Christ | p. 281 |
Index | p. 284 |
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