Introduction | p. 9 |
The Preliminaries, Which Are Fundamental Dharma | p. 17 |
First of all train in the preliminaries | p. 17 |
The Main Practice: Training in the Bodhicittas | p. 27 |
Having attained stability, let the mystery be revealed | p. 27 |
Consider the world as dreamlike | p. 30 |
Investigate the nature of unborn awareness | p. 33 |
Even the antidote itself is liberated in its own place | p. 37 |
Establish the nature of the path in the sphere of the foundation of all | p. 39 |
Between meditation sessions act as an illusory being | p. 43 |
Alternately practice sending and taking | p. 47 |
Apply those two to the breath | p. 57 |
Three objects, three poisons, three roots of virtue | p. 58 |
In all activities train with words | p. 59 |
Using Unfavorable Circumstances as Aids to Awakening | p. 61 |
When the environment and its inhabitants are enslaved by evil, transform unfavorable circumstances into the path of awakening | p. 61 |
Blame everything on one thing | p. 65 |
Meditate on great kindness toward everyone | p. 72 |
Meditation on the deceptive appearances of the Four Bodies is unsurpassed in guarding emptiness | p. 77 |
The supreme method entails four practices | p. 78 |
Whatever you encounter, immediately apply it to meditation | p. 82 |
A Synthesis of Practice for One Life | p. 85 |
To synthesize the essence of this practical guidance, apply yourself to the five powers | p. 85 |
The Mahayana teaching on transfering consciousness is just these precious five powers | p. 88 |
The Measure of Having Trained the Mind | p. 93 |
All Dharma is included in one purpose | p. 93 |
Maintain the chief of the two witnesses | p. 95 |
Rely continually on mental happiness alone | p. 96 |
The Pledges of Mind Training | p. 99 |
Always practice the three principles | p. 100 |
Transform your desires, but remain as you are | p. 102 |
Speak not of degenerate qualities | p. 103 |
Think nothing about the other side | p. 104 |
Abandon all hope for results | p. 110 |
Abandon poisonous food | p. 111 |
Do not devote yourself kindly to the central object | p. 112 |
Do not laugh at malicious jokes | p. 112 |
Do not wait at the narrow passageway | p. 113 |
Do not load the burden of a dzo on an ox | p. 114 |
Do not direct yourself to the summit of the ascent | p. 114 |
Do not be devious | p. 115 |
Do not let the gods descend to the devil | p. 115 |
Do not seek another's misery as a way to your own happiness | p. 116 |
The Practices of Mind Training | p. 119 |
Practice all yogas by means of one | p. 120 |
Counteract all withdrawal by means of one | p. 123 |
There are two actions on two occasions, at the beginning and end | p. 123 |
Whichever of the opposites occurs, be patient | p. 126 |
Guard the two at the cost of your life | p. 127 |
Practice the three austerities | p. 128 |
Acquire the three principal causes | p. 130 |
Cultivate the absence of three degenerations | p. 132 |
Be endowed with the three inseparables | p. 133 |
Always meditate on those who make you boil | p. 134 |
Do not rely on other conditions | p. 135 |
Now practice what is most important | p. 136 |
Do not be contrary | p. 137 |
Do not be erratic | p. 139 |
Practice decisively | p. 140 |
Free yourself by means of investigation and analysis | p. 140 |
Do not be boastful | p. 141 |
Do not bind yourself with hatred | p. 141 |
Do not be fickle | p. 142 |
Do not desire gratitude | p. 142 |
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