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Preface | p. xiii |
Introduction | p. xv |
Home is Where One Starts From | |
The Kitchen | p. 3 |
"Beyond!" | p. 8 |
Mrs. Solovey | p. 14 |
Yeshua | p. 25 |
The Literary Life | |
Brownsville: 1931 | p. 31 |
The New Republic: 1934 | p. 36 |
At V. F. Calverton's: 1936 | p. 40 |
The Age of Realism | |
Preface to On Native Grounds | p. 51 |
The Opening Struggle for Realism | p. 56 |
Two Educations: Edith Wharton and Theodore Dreiser | p. 65 |
An Insurgent Scholar: Thorstein Veblen | p. 81 |
The New Realism: Sherwood Anderson and Sinclair Lewis | p. 90 |
Willa Cather's Elegy | p. 105 |
All the Lost Generations: F. Scott Fitzgerald, E. E. Cummings, Ernest Hemingway, and John Dos Passos | p. 114 |
The Literary Life | |
Provincetown, 1940: Bertram Wolfe, Mary McCarthy, Philip Rahv | p. 159 |
Delmore Schwartz | p. 166 |
Saul Bellow and Lionel Trilling | p. 170 |
Contemporaries | |
The Fascination and Terror of Ezra Pound | p. 181 |
William Faulkner: The Sound and the Fury | p. 200 |
Southern Isolates: Flannery O'Connor and Walker Percy | p. 213 |
Arthur Schlesinger Jr.: The Historian at the Center | p. 222 |
President Kennedy and Other Intellectuals | p. 229 |
Professional Observers: Cheever, Salinger, and Updike | p. 245 |
The Earthly City of the Jews: Bellow, Malamud, and Roth | p. 255 |
The Imagination of Fact: Capote and Mailer | p. 270 |
The "Single Voice" of Ralph Ellison | p. 282 |
Two Cassandras: Joan Didion and Joyce Carol Oates | p. 289 |
James Wright: The Gift of Feeling | p. 300 |
Departed Friends | |
The Intoxicating Sense of Possibility: Thomas Jefferson at Monticello | p. 307 |
Emerson: The Priest Departs, The Divine Literatus Comes | p. 314 |
Thoreau and American Power | p. 325 |
Hawthorne: The Ghost Sense | p. 336 |
"Melville Is Dwelling Somewhere in New York" | p. 344 |
Walt Whitman: I Am the Man | p. 370 |
Lincoln: The Almighty Has His Own Purposes | p. 383 |
Emily Dickinson: Called Back | p. 402 |
Creatures of Circumstance: Mark Twain | p. 407 |
William and Henry James: Our Passion Is Our Task | p. 423 |
The Death of the Past: Henry Adams and T. S. Eliot | p. 432 |
The Literary Life | |
Edmund Wilson at Wellfleet | p. 455 |
Hannah Arendt: The Burden of Our Time | p. 467 |
The Directness of Josephine Herbst | p. 477 |
Saving My Soul at the Plaza | p. 481 |
Summing Up | |
A Parade in the Rain | p. 499 |
To Be a Critic | p. 506 |
Appendix | p. 523 |
Index | p. 527 |
Table of Contents provided by Ingram. All Rights Reserved. |
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In Brownsville tenements the kitchen is always the largest room and the center of the household. As a child I felt that we lived in a kitchen to which four other rooms were annexed. My mother, a "home" dressmaker, had her workshop in the kitchen. She told me once that she had begun dressmaking in Poland at thirteen; as far back as I can remember, she was always making dresses for the local women. She had an innate sense of design, a quick eye forall the subtleties in the latest fashions, even when she despised them, and great boldness. For three or four dollars she would study the fashion magazines with a customer, go with the customer to the remnants store on Belmont Avenue to pick out the material, argue the owner down -- all remnants stores, for some reason, were supposed to be shady, as if the owners dealt in stolen goods -- and then for days would patiently fit and baste and sew and fit again. Our apartment was always full of women in their housedresses sitting around the kitchen table waiting for a fitting. My little bedroom next to the kitchen was the fitting room. The sewing machine, an old nut-brown Singer with golden scrolls painted along the black arm and engraved along the two tiers of little drawers massed with needles and thread on each side of the treadle, stood next to the window and the great coal-black stove which up to my last year in college was our main source of heat. By December the two outer bed-rooms were closed off, and used to chill bottles of milk and cream, cold borscht, and jellied calves' feet.
The kitchen held our lives together. My mother worked in it all day long, we ate in it almost all meals except the Passover seder, I did my homework and first writing at the kitchen table, and in winter I often had a bed made up forme on three kitchen chairs near the stove. On the wall just over the table hung a long horizontal mirror that sloped to a ship's prow at each end and was lined in cherry wood. It took up the whole wall, and drew every object in thekitchen to itself. The walls were a fiercely stippled whitewash, so often rewhitened by my father in slack seasons that the paint looked as if it had been squeezed and cracked into the walls. A large electric bulb hung down the center of the kitchen at the end of a chain that had been hooked into the ceiling; the old gas ring and key still jutted out of the wall like antlers. In the cornernext to the toilet was the sink at which we washed, and the square tub in which my mother did our clothes. Above it, tacked to the shelf on which were pleasantly ranged square, blue-bordered white sugar and spice jars, hung calendarsfrom the Public National Bank on Pitkin Avenue and the Minsker Progressive Branch of the Workmen's Circle; receipts for the payment of insurance premiums, and household bills on a spindle; two little boxes engraved with Hebrew letters. One of these was for the poor, the other to buy back the Land of Israel. Each spring a bearded little man would suddenly appear in our kitchen, saluteus with a hurried Hebrew blessing, empty the boxes (sometimes with a sidelong look of disdain if they were not full), hurriedly bless us again for remembering our less fortunate Jewish brothers and sisters, and so take his departure until the next spring, after vainly trying to persuade my mother to take still another box. We did occasionally remember to drop coins in the boxes, butthis was usually only on the dreaded morning of "midterms" and final examinations, because my mother thought it would bring me luck. She was extremely superstitious, but embarrassed about it, and always laughed at herselfwhenever, on the morning of an examination, she counseled me to leave the house on my right foot. "I know it's silly," her smile seemed to say, "but what harm can it do? It may calm God down."
The kitchen gave a special character to our lives; my mother's character. All my memories of that kitchen are dominated by the nearness of my mother sitting all day long at her sewing machine, by the clacking of the treadle against the linoleum floor, by the patient twist of her right shoulder as she automatically pushed at the wheel with one hand or lifted the foot to free the needle where it had got stuck in a thick piece of material. The kitchen was her life. Year by year, as I began to take in her fantastic capacity for labor and her anxious zeal, I realized it was ourselves she kept stitched together. I can never remember a time when she was not working. She worked because the law of her life was work, work and anxiety; she worked because she would have found life meaningless without work. She read almost no English; she could read the Yiddish paper, but never felt she had time to. We were always talking of a time when I would teach her how to read, but somehow there was never time. When I awoke in the morning she was already at her machine, or in the great morning crowd of housewives at the grocery getting fresh rolls for breakfast. When I returned from school she was at her machine, or conferring over McCall's with some neighborhood woman who had come in pointing hopefully to an illustration -- "Mrs. Kazin! Mrs. Kazin! Make me a dress like it shows here in the picture!" When my father came home from work she had somehow mysteriously interrupted herself to make supper for us, and the dishes cleared andwashed, was back at her machine ...
Alfred Kazin's America
Excerpted from Alfred Kazin's America: Critical and Personal Writings by Alfred Kazin, Ted Solotaroff
All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.