Acknowledgements | p. ix |
Indroduction | p. 1 |
Negative Theology: Unfolding Traditions | |
The Clouds of the Impossible: Embodiment and Apophasis | p. 25 |
Subtle Embodiments: Imaging the Holy in Late Antiquity | p. 45 |
"Being Neither Oneself Nor Someone Else": The Apophatic Antropology of Dionysius the Areopagite | p. 59 |
Incarnations: Body/Image | |
Bodies without Wholes: Apophatic Excess and Fragmentation in Augustine's City of God | p. 79 |
Bodies still Unrisen, Events Still Unsaid: A Hermeneutic of Bodies without Flesh | p. 94 |
In the Image of the Invisible | p. 117 |
More Mysterious Bodies: Veils, Voids, Visions | |
"The Body Is No Body" | p. 137 |
Revisioning the Body Apophatically: Incarnation and the Acosmic Naturalism of Habad Hasidism | p. 147 |
Bodies of the Void: Polyphilia and Theoplicity | p. 200 |
Apophatic Ethics: Whose Body, Whose Speech? | |
The Metaphysics of the Body | p. 227 |
Emptying Apophasis of Deception: Considering a Duplicitous Kierkegaardian Declaration | p. 251 |
Feminist Theology and the Sensible Unsaying of Mysticism | p. 273 |
The Infinite Found in Human Form: Intertwinings of cosmology and Incarnation | p. 286 |
Love Stories: Unspeakable Relations. Infinite Freedom | |
The Apophasis of Divine Freedom: Saving "the Name" and the Neighbor from Human Mastery | p. 307 |
Let It Be: Finding Grace with God through the Gelassenheit of the Annunciation | p. 329 |
Intimate Mysteries: The Apophatics of Sensible Love | p. 349 |
Notes | p. 367 |
List of Contributors | p. 465 |
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