Introduction | |
Foreword | p. 1 |
Divisions of Aesthetics and Refutations of Some Objections against the Philosophy of Art | p. 22 |
Scientific Ways of Treating the Beautiful and Art | p. 37 |
The Concept of the Beautiful in Art | p. 48 |
Usual Conceptions of Art | p. 51 |
The Work of Art as the Product of Human Activity | p. 51 |
The Work of Art as the Human Meaning of the Sensory | p. 59 |
The Aim of Art | p. 70 |
The Historical Deduction of the True Concept of Art | p. 87 |
The Kantian Philosophy | p. 88 |
Schiller, Winckelmann, Schelling | p. 93 |
Irony | p. 96 |
Division of the Subject | p. 103 |
The Relation of the Philosophy of Religion to Its Presuppositions and to the Principles of the Time | p. 133 |
The Severance of Religion from the Free Worldly Consciousness | p. 133 |
The Position of the Philosophy of Religion Relative to Philosophy and to Religion | p. 144 |
The Relation of Philosophy to Religion in General | p. 144 |
The Relation of the Philosophy of Religion to the System of Philosophy | p. 149 |
The Relation of the Philosophy of Religion to Positive Philosophy | p. 152 |
The Relation of the Philosophy of Religion to the Principles of Time of the Religious Consciousness | p. 160 |
Philosophy and the Contemporary Indifference to Particular Dogmas | p. 162 |
The Historical Treatment of Dogmas | p. 165 |
Philosophy and Immediate Knowledge | p. 166 |
Preliminary Questions | p. 171 |
Division of the Subject | p. 182 |
The General Notion or Conception of Religion | p. 183 |
The Moment of Universality | p. 184 |
The Moment of Particularity, or the Sphere of Differentiation | p. 186 |
The Annulling of the Differentiation, or Worship (Cultus) | p. 188 |
Of Judgment, or Definite Religion | p. 195 |
Revealed Religion | p. 204 |
The Notion of the History of Philosophy | p. 216 |
Common Ideas Regarding the History of Philosophy | p. 219 |
The History of Philosophy as an Accumulation of Opinions | p. 219 |
Proof of the Futility of Human Knowledge Obtained through the History of Philosophy Itself | p. 223 |
Explanatory Remarks on the Diversity of Philosophies | p. 225 |
Explanatory Remarks upon the Definition of the History of Philosophy | p. 227 |
The Notion of Development | p. 228 |
The Notion of the Concrete | p. 231 |
Philosophy as the Apprehension of the Development of the Concrete | p. 234 |
Results Obtained with Respect to the Notion of the History of Philosophy | p. 235 |
The Development in Time of the Various Philosophies | p. 239 |
The Application of the Foregoing to the Treatment of Philosophy | p. 243 |
Further Comparison between the History of Philosophy and Philosophy Itself | p. 246 |
The Relation of Philosophy to Other Fields of Knowledge | p. 255 |
The Historical Side of This Connection | p. 256 |
Outward and Historical Conditions Imposed upon Philosophy | p. 256 |
The Commencement in History of an Intellectual Necessity for Philosophy | p. 257 |
Philosophy as the Thought of Its Time | p. 259 |
Separation of Philosophy from Other Allied Fields of Knowledge | p. 261 |
Relation of Philosophy to Scientific Knowledge | p. 262 |
Relation of Philosophy to Religion | p. 266 |
The Difference between Philosophy and Religion | p. 269 |
The Religious Element to Be Excluded from the Content of the History of Philosophy | p. 285 |
Particular Theories Found in Religion | p. 294 |
Philosophy Proper Distinguished from Popular Philosophy | p. 295 |
Commencement of Philosophy and of Its History | p. 297 |
Freedom of Thought as a First Condition | p. 297 |
Separation of the East and Its Philosophy | p. 299 |
Beginnings of Philosophy in Greece | p. 302 |
Division, Sources and Method in Treating of the History of Philosophy | p. 303 |
Division of the History of Philosophy | p. 303 |
Sources of the History of Philosophy | p. 312 |
Method of Treatment Adopted in This History of Philosophy | p. 316 |
Index | p. 319 |
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