The Care of the Dead in Late Antiquity

by Rebillard, Éric; Rawlings, Elizabeth Trapnell; Routier-pucci, Jeanine

• ISBN13: 9780801446771
• ISBN10: 0801446775
• Format: Hardcover
• Copyright: 2009-06-01
• Publisher: Cornell Univ Pr

Summary

In this provocative book Éric Rebillard challenges many long-held assumptions about early Christian burial customs. For decades scholars of early Christianity have argued that the Church owned and operated burial grounds for Christians as early as the third century. Through a careful reading of primary sources including legal codes, theological works, epigraphical inscriptions, and sermons, Rebillard shows that there is little evidence to suggest that Christians occupied exclusive or isolated burial grounds in this early period. In fact, as late as the fourth and fifth centuries the Church did not impose on the faithful specific rituals for laying the dead to rest. In the preparation of Christians for burial, it was usually next of kin and not representatives of the Church who were responsible for what form of rite would be celebrated, and evidence from inscriptions and tombstones shows that for the most part Christians didn't separate themselves from non-Christians when burying their dead. According to Rebillard it would not be until the early Middle Ages that the Church gained control over burial practices and that "Christian cemeteries" became common. In this translation of Religion et Sépulture: L'église, les vivants et les morts dans l'Antiquité tardive, Rebillard fundamentally changes our understanding of early Christianity. The Care of the Dead in Late Antiquity will force scholars of the period to rethink their assumptions about early Christians as separate from their pagan contemporaries in daily life and ritual practice.

Table of Contents

Abbrevation	p. vii
Introduction	p. ix
The Problem of the Origins: Christian Burial in Rome and Carthage	p. 1
Burial and Religious Identity: Religious Groups and Collective Burial	p. 13
Voluntary Associations and Collective Burial: The Church, Christians, and the Collegia	p. 37
Violation of Tombs and Impiety: Funerary Practices and Religious Beliefs	p. 57
Christian Piety and Burial Duty: From the Duty to Bury the Dead to the Organization of Burial for the Poor	p. 89
Christian Funerals and Funerals of Christians: The Church and the Death Ritual in Late Antiquity	p. 123
The Church, Christians, and the Dead: Commemoration of the Dead in Late Antiquity	p. 140
Conclusion	p. 176
Primary Sources	p. 179
Secondary Sources	p. 191
Index	p. 213
Table of Contents provided by Ingram. All Rights Reserved.

Excerpts

In this provocative book Éric Rebillard challenges many long-held assumptions about early Christian burial customs. For decades scholars of early Christianity have argued that the Church owned and operated burial grounds for Christians as early as the third century. Through a careful reading of primary sources including legal codes, theological works, epigraphical inscriptions, and sermons, Rebillard shows that there is little evidence to suggest that Christians occupied exclusive or isolated burial grounds in this early period. In fact, as late as the fourth and fifth centuries the Church did not impose on the faithful specific rituals for laying the dead to rest. In the preparation of Christians for burial, it was usually next of kin and not representatives of the Church who were responsible for what form of rite would be celebrated, and evidence from inscriptions and tombstones shows that for the most part Christians didn't separate themselves from non-Christians when burying their dead. According to Rebillard it would not be until the early Middle Ages that the Church gained control over burial practices and that "Christian cemeteries" became common. In this translation of Religion et Sépulture: L'Église, les vivants et les morts dans l'Antiquité tardive, Rebillard fundamentally changes our understanding of early Christianity. The Care of the Dead in Late Antiquity will force scholars of the period to rethink their assumptions about early Christians as separate from their pagan contemporaries in daily life and ritual practice.