A Word to Instructors | |
A Word to Students | |
Moving from Medieval to Modern | |
The World God Made for Us | |
The Humanists | |
Reforming the Church | |
Skeptical Thoughts Revived | |
Copernicus to Kepler to Galileo: The Great Triple Play | |
Rene Descartes: Doubting Our Way to Certainty | |
The Method | |
Meditations: Commentary and Questions | |
Meditations on First Philosophy | |
Meditation I | |
Meditation II | |
Meditation III | |
Meditation IV | |
Meditation V | |
Meditation VI | |
What Has Descartes Done? | |
A New Ideal for Knowledge | |
A New Vision of Reality | |
Problems | |
The Preeminence of Epistemology | |
Hobbes, Locke, and Berkeley: Materialism and the Beginnings of Empiricism | |
Thomas Hobbes: Catching Persons in the Net of the New Science | |
Method | |
Minds and Motives | |
Profile: Francis Bacon | |
The Natural Foundation of Moral Rules | |
John Locke: Looking to Experience | |
Origin of Ideas | |
Idea of Substance | |
Idea of the Soul | |
Idea of Personal Identity | |
Language and Essence | |
The Extent of Knowledge | |
Of Representative Government | |
Of Toleration | |
George Berkeley: Ideas into Things | |
Abstract Ideas | |
Ideas and Things | |
God | |
David Hume: Unmasking the Pretensions of Reason | |
How Newton Did It | |
To Be the Newton of Human Nature | |
The Theory of Ideas | |
The Association of Ideas | |
Causation: The Very Idea | |
The Disappearing Self | |
* Profile: The Buddha | |
Rescuing Human Freedom | |
Is It Reasonable to Believe in God? | |
Understanding Morality | |
Reason Is Not a Motivator | |
The Origins of Moral Judgment | |
Is Hume a Skeptic? | |
Immanuel Kant: Rehabilitating Reason (within Strict Limits) | |
Critique | |
Judgments | |
Geometry, Mathematics, Space, and Time | |
Common Sense, Science, and the A Priori Categories | |
Profile: Baruch Spinoza | |
Phenomena and Noumena | |
Profile: Gottfried Wilhelm von Leibniz | |
Reasoning and the Ideas of Metaphysics: God, World, and Soul | |
The Soul | |
The World and Free Will | |
God | |
The Ontological Argument | |
Reason and Morality | |
The Good Will | |
The Moral Law | |
* Profile: Jean-Jacques Rousseau | |
Autonomy | |
Freedom | |
Georg Wilhelm Friedrich Hegel: Taking History Seriously | |
Historical and Intellectual Context | |
The French Revolution | |
The Romantics | |
Epistemology Internalized | |
Profile: Arthur Schopenhauer | |
Self and Others | |
Stoic and Skeptical Consciousness | |
Hegel's Analysis of Christianity | |
Reason and Reality: The Theory of Idealism | |
Spirit Made Objective: The Social Character of Ethics | |
History and Freedom | |
Kierkegaard and Marx: Two Ways to ""Correct"" Hegel | |
Kierkegaard: On Individual Existence | |
The Aesthetic | |
The Ethical | |
The Religious | |
The Individual | |
Marx: Beyond Alienation and Exploitation | |
Alienation, Exploitation, and Private Property | |
Communism | |
The Utilitarians: Moral Rules and the Happiness of All (Including Women) | |
The Classic Utilitarians | |
The Rights of Women | |
Friedrich Nietzsche: The Value of Existence | |
Pessimism and Tragedy | |
Good-bye Real World | |
The Death of God | |
Revaluation of Values | |
Master Morality/Slave Morality | |
Our Morality | |
The Overman | |
Affirming Eternal Recurrence | |
The Pragmatists: Thought and Action | |
Charles Sanders Peirce | |
Fixing Belief | |
Belief and Doubt | |
Truth and Reality | |
Meaning | |
Signs | |
John Dewey | |
The Impact of Darwin | |
Naturalized Epistemology | |
Profile: William James | |
Nature and Natural Science | |
Value Naturalized | |
Analysis: Logical Atomism and the Logical Positivists | |
Language and Its Logic | |
Profile: Bertrand Russell | |
Ludwig Wittgenstein: Tractatus Logico-Philosophicus | |
Picturing | |
Thought and Language | |
Logical Truth | |
Saying and Showing | |
Setting the Limit to Thought | |
Value and the Self | |
Good and Evil, Happiness and Unhappiness | |
The Unsayable | |
Logical Positivism | |
Ordinary Language: ""This Is Simply What I Do"" | |
The Later Wittgenstein: Philosophical Investigations | |
Philosophical Illusion | |
Language-Games | |
Ostensive Definitions | |
Objects | |
Family Resemblances | |
The Continuity of Wittgenstein's Thought | |
Our Groundless Certainty | |
Martin Heidegger: The Meaning of Being | |
What Is the Question? | |
The Clue | |
Phenomenology | |
Profile: Jean-Paul Sartre | |
Being-in-the-World | |
The ""Who"" of Dasein | |
Modes of Disclosure | |
Attunement | |
Understanding | |
Discourse | |
Falling-Away | |
Idle Talk | |
Curiosity | |
Ambiguity | |
Care | |
Truth | |
Death | |
Conscience, Guilt, and Resoluteness | |
Temporality as the Meaning of Care | |
The Priority of Being | |
Simone de Beauvoir: Existentialist, Feminist | |
Ambiguity | |
Ethics | |
Woman | |
Postmodernism and Physical Realism: Derrida, Rorty, Quine, and Dennett | |
Postmodernism | |
Deconstruction: Jacques Derrida | |
Liberal Ironist: Richard Rorty | |
Physical Realism | |
Science, Common Sense, and Metaphysics: Willard van Orman Quine | |
The Matter of Minds: Daniel Dennett | |
Afterword | |
Glossary | |
Credits | |
Index | |
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