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Incorporating ethnographic fieldwork and texts never before translated into English, David Haberman reevaluates concepts such as animism, anthropomorphism, and personhood in the context of the worship of the pipal, a tree of mighty and ambiguous power; the neem, an embodied form of a goddess whose presence is enhanced with colorful ornamentation and a facemask appended to its trunk; and the banyan, a tree noted for its association with longevity and immortality. Along with detailed descriptions of a wide range of tree worship rituals, here is a spirited exploration of the practical consequences, perceptual possibilities, and implicit environmental ethics suggested by Indian notions about sacred trees.
David L. Haberman is Professor of Religious Studies at Indiana University Bloomington.