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9780195223804

Sacred and Profane Beauty The Holy in Art

by ; ; ;
  • ISBN13:

    9780195223804

  • ISBN10:

    0195223802

  • Format: Hardcover
  • Copyright: 2006-08-03
  • Publisher: Oxford University Press

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Summary

Gerardus van der Leeuw was one of the first to attempt a rapprochement between theology and the arts, and his influence continues to be felt in what is now a burgeoning field. Sacred and Profane is the fullest expression of his pursuit of a theological aesthetics, surveying religion's relationship to all the arts -- dance, drama, literature, painting, sculpture, architecture, and music. This edition makes this seminal work, first published in Dutch in 1932, newly available. A new foreword by Diane Apostolos-Cappadona analyzes the continuing relevance of van der Leeuw's thought. Van der Leeuw's impassioned and brilliant investigation of the relationship between the holy and the beautiful is founded upon the conviction that for too long the religious have failed to seriously contemplate the beautiful, associating it as they do with the kingdom of sensuality and impermanence. Similarly it has been alien to literati and aesthetes to reflect upon the holy, for they choose to consider this physical world to be permanent, and therefore to be glorified through beauty alone. In truth, as van der Leeuw undertakes to show in Sacred and Profane Beauty, the holy has never been absent from the arts, and the arts have never been unresponsive to the holy. Whether one considers the Homeric epics, the dancing Sivas and Vedic poems, the sacred wall paintings of ancient Egypt, the primitive mask, or the range of sacred arts developed out of Latin and Byzantine Christianity, primordial creation in the arts was always directed toward the symbolization and interpretation of the holy. The fact that in our day this original connection is obscured and the artistic impulse is more generally regarded as wholly individualistic and autonomous does not contradict van der Leeuw's thesis; indeed, the breakdown of the unity of the holy and the arts is central to his thesis. Van der Leeuw was the rare thinker who combined profundity of insight, grace of style, and a willingness to take daring intellectual chances. In Sacred and Profane, he describes each of the arts in its original unity with the religious and then analyzes its historical disjunction and alienation. After a penetrating investigation of the structural elements within the arts which illumines a crucial dimension of the religious experience, van der Leeuw points toward the reemergence of an appropriate theological aesthetics on which a reunification of the arts could be founded.

Author Biography


Gerardus van der Leeuw was Professor of the History of Religion at the University of Groningen (The Netherlands). Several of his works are considered classics, including Religion in Essence and Manifestation and Introduction to the Phenomenology of Religion.

Table of Contents

Preface v
Foreword xi
Introduction to the New Edition xxi
INTRODUCTION 3(8)
Rivalry or Ultimate Unity?
3(1)
What Is the Holy?
4(1)
Methodology
5(1)
Can Art Be a Holy Act?
6(1)
"Primitive" and "Modern"
7(1)
Organization
7(4)
PART ONE: Beautiful Motion
1 The Unity of Dance and Religion
11(25)
Circles and Planes
11(1)
Dance and Culture
12(4)
Prayer, Work, and Dance
16(1)
Pantomime
17(7)
Ecstasy
24(5)
The Dance as the Movement of God
29(3)
The Dance and Contemporary Culture
32(4)
2 The Breakup of Unity
36(14)
The Dance in the Diversity of Life
36(2)
Profane Dance
38(1)
Procession
39(5)
The Dance of Death
44(1)
Labyrinth Dances
44(4)
Love Dances
48(2)
3 Enmity Between Dance and Religion
50(7)
Hostility
50(3)
Dance and Theater
53(1)
The Body Cult or Culture?
54(3)
4 Religious Dance: Influences
57(10)
The Ancient
57(2)
Apollonian Movement
59(2)
Dionysiac Movement
61(5)
The Human
66(1)
5 Religious Dance: Harmony
67(6)
The Heavenly Dance
67(6)
6 The Theological Aesthetics of the Dance
73(4)
PART TWO: Movements and Countermovements
1 Holy Play
77(9)
Dance and Drama
77(1)
Drama
78(2)
Sacer Ludus
80(4)
The Mask
84(2)
2 The Breakup of Unity
86(11)
Art Is Not Imitation
86(2)
Tipi Fissi (Fixed Types)
88(2)
Secularization
90(2)
Liturgy
92(5)
3 The Enmity Between Religion and Theater
97(7)
The Enmity
97(3)
The Nature of the Enmity
100(4)
4 Influences: Harmony
104(6)
The Broadening and Deepening of Life
104(4)
The Human
108(2)
5 The Theological Aesthetics of the Drama
110(3)
Liturgy
110(3)
PART THREE: Beautiful Words 113(40)
1 Holy Words
115(12)
The Work Song
115(2)
Rhythm
117(1)
The Image
118(4)
The Poet
122(2)
Word and Gesture
124(1)
"...A God Gave Words to Tell My Suffering"
125(2)
2 The Breakup of Unity
127(5)
From Carmen to Literature
127(1)
Rain Magic Becomes Poetry
127(1)
Poetry Becomes Prose
128(1)
The Fairy Tale Becomes the Short Story
129(3)
3 The Rejection of the Word by Religion
132(7)
The Forbidden Image
132(4)
The Forbidden Word
136(3)
4 Influences Toward Harmony
139(6)
The Sublime
139(1)
Light
140(1)
Silence and Near Silence
141(1)
The Human
142(1)
Harmony
142(3)
5 The Theological Aesthetics of the Word
145(8)
Poet and Prophet
145(2)
Inspiration
147(2)
The Divine Word
149(4)
PART FOUR: The Pictorial Arts 153(40)
1 The Fixation of an Idea as a Holy Image
155(14)
The Art of Movement and Pictorial Art
155(1)
Image Is Not Likeness
156(1)
Ornament
157(1)
Representation
157(3)
Imagination and Representation
160(1)
Freezing Motion
161(1)
The Image of God
162(3)
Complete Stasis
165(2)
The Living Image
167(2)
2 Unhindered Pictorial Representation
169(8)
Real and Decorative Nakedness
169(2)
Expression of the Holy Becomes Expression of Holy Feelings
171(1)
Transferences
172(1)
Opposition Between Image and Likeness
173(3)
Transition
176(1)
3 The Prohibition of Images and the Iconoclastic Controversy
177(12)
The Prohibition of Images
177(5)
Iconomachy
182(7)
4 The Holy Image: Influences
189(4)
Paths and Boundaries
189(1)
Fascination
190(1)
The Awe-Inspiring
190(1)
The Ghostly
190(1)
Darkness and Semidarkness
190(1)
The Human
191(1)
Harmony
192(1)
The Theological Aesthetics of the Image
192(1)
PART FIVE: The House of God and the House of Man 193(18)
1 The Building of the House of God
195(4)
The House of God
195(1)
Building
196(3)
2 The House of God Becomes a Human House: Alienation and Conflict
199(7)
The House Can No Longer Be a Temple
199(2)
The Temple Becomes a House
201(1)
God Needs a House
202(2)
Man Needs a House
204(1)
No One Needs a House
204(2)
3 Influences Toward Harmony
206(3)
The Massive and Monumental
206(1)
Profusion
207(1)
Emptiness
207(2)
4 The Theological Aesthetics of Building
209(2)
PART SIX: Music and Religion 211(52)
1 Holy Sound
213(4)
Powerful Sound
213(4)
2 The Transitional Structure
217(8)
Liturgical Music Becomes "Church Music"
217(1)
Passion and Oratorio
218(2)
Words and Music
220(1)
Refrain
221(1)
Da Capo
222(1)
Imitation
223(1)
The Decline of Church Music
223(1)
Music and Religion
223(2)
3 Discord
225(5)
No Conflict?
225(1)
Music, not Tonal Art
226(1)
Silence, neither Speaking nor Singing
227(1)
Altercations
227(3)
4 Influences
230(13)
The Last Defense of External Continuity
230(1)
The Sublime
231(1)
Light
232(1)
Suspension
233(1)
The Heavenly
234(1)
The Transition
234(2)
Darkness and Semidarkness
236(1)
Silence and Near Silence
236(2)
The Endless
238(1)
Objectivity
238(5)
5 Harmony
243(2)
6 The Theological Aesthetics of Music
245(18)
Music, the "Telephone of the Beyond"?
245(3)
Music Which Leads to the Depths
248(6)
Program Music
254(2)
In Praise of Opera
256(2)
Music as a Game
258(1)
The Theology of Music
259(2)
Eschatological Music
261(2)
PART SEVEN: Theological Aesthetics 263(78)
1 Paths and Boundaries
265(23)
To Seek, Not to Construct
265(2)
"Religious Art"
267(4)
The Antithetical Structure
271(1)
"Artists"
271(2)
Style
273(2)
L'Art pour l'Art
275(1)
Service
276(4)
The World of Art
280(2)
Absolutism
282(1)
Psychological Parallels
283(1)
Resistances
284(4)
2 The Republic of the Arts
288(16)
Words
289(4)
Music
293(2)
Conflict
295(4)
The Holy Word
299(1)
Holy Sound
300(1)
Unity of Word and Music
300(2)
The Hierarchy of the Arts
302(2)
3 The Image of God
304(24)
Phenomenological Component
305(2)
Exegetical-Historical Component
307(10)
Dogmatic Component
317(11)
4 The Theology of the Arts
328(13)
Independence and Interdependence
332(1)
Point of Intersection
333(1)
Harmony as the Creation of God
334(2)
A Metaphysics of Art?
336(1)
A Worship of Beauty?
337(2)
Incarnation
339(2)
Bibliographical Notes 341(12)
Index 353

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