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Abbreviations | p. xiv |
Introduction | p. 1 |
Augustine and his Critics | p. 6 |
Anagogy, creationist ontology, and analogy | p. 6 |
Augustine and Western Trinitarian Theology | p. 10 |
Augustine and Modernity | p. 16 |
The Exercitatio of the incarnation | p. 19 |
Conclusion | p. 22 |
Against the 'Arians': Outline of Books 1 to 7 | p. 24 |
Scripture and the mystery of the Trinity | p. 24 |
Knowledge of God | p. 30 |
The inseparability of soteriology and revelation | p. 32 |
The logical and ontological categories of the 'Arians' | p. 34 |
Conclusion | p. 38 |
Augustine and Philosophers | p. 40 |
Knowledge of our illness | p. 40 |
Philosophers on happiness | p. 41 |
Philosophers on knowledge of God | p. 43 |
Philosophy in Augustine's thought | p. 47 |
Conclusion | p. 66 |
Christ, Salvation, and Knowledge of God | p. 68 |
The Incarnation | p. 68 |
Christ's sacrifice and his mediatory role | p. 83 |
Soteriology and eschatology: the subjective side of salvation | p. 97 |
Conclusion | p. 103 |
Trinity and Revelation | p. 106 |
The Trinitarian form of revelation | p. 106 |
God's invisibility and his unknowability in revelation | p. 107 |
The transition to the inner-life of the Trinity | p. 112 |
Wisdom and the identity between revealer and revelation | p. 117 |
The rule 'God from God' | p. 120 |
Conclusion | p. 123 |
The Holy Spirit and the Inner-Life of the Trinity | p. 125 |
Christology and the doctrine of the Holy Spirit | p. 125 |
The Holy Spirit and the unity of the Trinity | p. 129 |
The Holy Spirit and the 'order' of the Trinity | p. 133 |
The identity and the property of the Holy Spirit | p. 135 |
The inner-Trinitarian origin of the Holy Spirit | p. 139 |
The father, origin of the inner-life of the Trinity | p. 144 |
Trinity and Ontology | p. 147 |
Ontological categories and Trinitarian theology | p. 148 |
Criticism of substance and person | p. 154 |
An ontological bent in Augustine's doctrine of the Trinity? | p. 158 |
Augustine's real understanding of the inner-life of the Trinity | p. 161 |
Love and Knowledge of God | p. 170 |
Love and knowledge of God as truth | p. 170 |
Love and knowledge of objects of belief | p. 176 |
Love and knowledge of the Trinity | p. 180 |
Love of love itself | p. 184 |
The theological roots of the argument of book 8 | p. 186 |
Knowledge and its Paradoxes | p. 190 |
Knowledge from the senses | p. 190 |
Illumination | p. 193 |
Intellectual knowledge | p. 198 |
The mind | p. 205 |
Love's misleading power | p. 207 |
Self-charity and epistemology | p. 213 |
The genesis of self-alienation | p. 216 |
Wisdom or Augustine's Ideal of Philosophy | p. 219 |
Science and wisdom | p. 221 |
Philosophy as worship | p. 227 |
The Image of God | p. 232 |
The characteristics of the image | p. 232 |
Augustine's doctrine of creation | p. 239 |
Platonic participation and Augustine's understanding of created being | p. 259 |
The image in Plotinus and Marius Victorinus | p. 269 |
The image in the De Trinitate | p. 275 |
Conclusion: The Primacy of Love | p. 298 |
Bibliography | p. 303 |
Index Locorum | p. 320 |
Index of Names | p. 327 |
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