Timetable | p. xi |
Introduction | p. 3 |
A Life between Public and Private Instruction: Al-Ghaz&abar;l&ibar;'s Biography | p. 19 |
The Main Sources for al-Ghaz&abar;l&ibar;'s Biography | p. 21 |
Al-Ghaz&abar;l&ibar;'s Date of Birth: Around 448/1056 | p. 23 |
Al-Ghaz&abar;l&ibar;'s Early Years and His Education | p. 25 |
Becoming a Famous Jurist and Theologian | p. 31 |
Leaving Baghdad, Traveling in Syria and the Hijaz, and Returning to Khorasan | p. 40 |
The Ideal of a Secluded Life-His Last Years in Khorasan | p. 49 |
Al-Ghaz&abar;l&ibar;'s Most Influential Students and Early Followers | p. 61 |
Ab&ubar; Bakr ibn al-'Arab&ibar; (d.543/1148) | p. 62 |
Ibn al-'Arab&ibar;'s First Report of His Meeting with al-Ghaz&abar;l&ibar; | p. 65 |
Ibn al-'Arab&ibar;'s Second Report of His Meeting with al-Ghaz&abar;l&ibar; | p. 66 |
As'ad al-Mayhan&ibar; (d.523/1130 or 527/1132-33) | p. 71 |
Mu$$ammad ibn Ya$$y&abar; al-Janz&ibar; (d.549/1154) | p. 74 |
Ibn T&ubar;mart (d. 524/1130) | p. 77 |
'Ayn al-Qu$$&abar;t al-Hamadh&abar;n&ibar; (d. 525/1131) | p. 81 |
The Anonymous Author of The Lion and the Diver (al-Asad wa-l-ghaww&abar;$$) | p. 87 |
Al-Ghaz&abar;l&ibar; on the Role of falsafa in Islam | p. 97 |
The Refutation of the fal&abar;sifa in the Incoherence (Tah&abar;fut) | p. 98 |
Al-Ghaz&abar;l&ibar;'s fatw&abar; against Three Teachings of the fal&abar;sifa | p. 101 |
Unbelief and Apostasy | p. 103 |
The Decisive Criterion (Fay$$al al-tafriqa) | p. 105 |
The Reconciliation of Reason and Revelation through the "Rule of Interpretation" (Q&abar;n&ubar;n al-ta'w&ibar;l) | p. 111 |
Three Different Types of Passages in Revelation | p. 115 |
A Dispute about al-Ghaz&abar;l&ibar;'s Approach: Ibn Ghayl&abar;n versus Fakhr al-D&ibar;n al-R&abar;z&ibar; | p. 116 |
Demonstrative Knowledge (burh&abar;n) and Its Opposite: Emulation of Authorities (taql&ibar;d) | p. 120 |
Cosmology in Early Islam: Developments That Led to al-Ghaz&abar;l&ibar;'s Incoherence of the Philosophers | p. 123 |
Ash'arite Occasionalism in the Generations before al-Ghaz&abar;l&ibar; | p. 124 |
Secondary Causes in Ash'arite Theology | p. 128 |
The fal&abar;sifa's View of Creation by Means of Secondary Causality | p. 133 |
The fal&abar;sifa's View That This World Is Necessary | p. 141 |
Al-Ghaz&abar;l&ibar;'s Treatment of Causality in MS London, Or. 3126 | p. 143 |
The Seventeenth Discussion of The Incoherence of the Philosophers | p. 147 |
The First Position: Observation Does Not Establish Causal Connections | p. 150 |
The First Approach of the Second Position: How the Natural Sciences Are Possible Even in an Occasionalist Universe | p. 153 |
The Second Approach of the Second Position: An Immanent Explanation of Miracles | p. 156 |
Overcoming Occasionalism: The Third Position | p. 157 |
Julian Obermann's "Subjectivist" Interpretation of the Seventeenth Discussion | p. 160 |
Al-Ghaz&abar;l&ibar;'s Critique of Avicenna's Conception of the Modalities | p. 162 |
The Different Conceptions of the Modalities in falsafa and kal&abar;m | p. 167 |
What Does al-Ghaz&abar;l&ibar; Mean When He Claims That Causal Connections Are Not Necessary? | p. 172 |
Knowledge of Causal Connection Is Necessary | p. 175 |
The Dispute over al-Ghaz&abar;l&ibar;'s Cosmology | p. 179 |
Five Conditions for Cosmological Explanations in the Incoherence | p. 183 |
Determination by an Unchanging Divine Foreknowledge | p. 187 |
Divine Foreknowledge in the Revival of Religious Sciences | p. 190 |
Prophetical Miracles and the Unchanging Nature of God's Habit | p. 194 |
Necessary Knowledge in an Occasionalist Universe | p. 201 |
Concomitant Events and Rational Judgments | p. 204 |
Experience (tajriba) in Avicenna and in al-Ghaz&abar;l&ibar; | p. 208 |
Causes and Effects in The Revival of the Religious Sciences | p. 215 |
The Creation of Human Acts | p. 216 |
The Conditional Dependence of God's Actions | p. 222 |
The Conditions of a Creation That Is the Best of All Possible Creations | p. 225 |
The Necessity of the Conditions in God's Creation | p. 231 |
Cosmology in Works Written after The Revival | p. 235 |
God's Creation as an Apparatus: The Simile of the Water Clock | p. 236 |
Cosmology in The Highest Goal in Explaining the Beautiful Names of God | p. 242 |
The Niche of Lights: The Philosophers' God as the First Created Being | p. 245 |
The Cosmology of the "Fourth Group" in the Veil Section of The Niche of Lights | p. 253 |
An Ism&abar;'&ibar;lite Influence on the Cosmology in the Veil Section? | p. 260 |
Final Doubts about Cosmology: Restraining the Ordinary People (Ilj&abar;m al-'aw&abar;mm) | p. 265 |
Conclusion | p. 275 |
Notes | p. 287 |
Bibliography | p. 361 |
General Index | p. 395 |
Index of Works by al-Ghaz&abar;l&ibar; | p. 403 |
Index of Manuscripts | p. 405 |
Index of Verses in the Qur'an | p. 407 |
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