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Preface | |
Acknowledgements | |
On Prakrtinirvana/Prakrtinirvrta in the Bodhicaryavatara | p. 1 |
Indian Commentaries | p. 3 |
Tibetan Commentaries | p. 4 |
On Altruism and Rebirth | p. 29 |
An Argument for Cittamatra | p. 52 |
Identifying the Object of Negation | p. 64 |
The Purvapaksa - Bodhicaryavatara 9:139 (TIB. 138) | p. 68 |
Bodhicaryavatara 9:140 - (I) Prajnakaramati's response | p. 75 |
Bodhicaryavatara 9:140 - (II) Some Tibetan comments | p. 80 |
Conclusions | p. 99 |
The Absence of Self and the Removal of Pain | p. 104 |
Bodhicaryavatara 8:101-3 | p. 105 |
Ontology | p. 107 |
Continuants and Collectives | p. 112 |
Wholes Simply do not Exist | p. 115 |
Conceptual Existents, Artefacts and Natural Kinds | p. 119 |
Time, Change and the Identity of a Continuant | p. 124 |
The Continuant/Collective Model and the Unity of the Person | p. 130 |
Korsakov's Syndrome - a Relevant Digression | p. 137 |
The Need for a Subject | p. 140 |
Unity and the Self | p. 144 |
On Pain | p. 153 |
Conclusion: How Santideva Destroyed the Bodhisattva Path | p. 164 |
Notes | p. 177 |
Bibliography | p. 211 |
Index | p. 258 |
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