The Analects

by Confucius; Waley, Arthur; Allan, Sarah

• ISBN13: 9780375412042
• ISBN10: 0375412042
• Format: Hardcover
• Copyright: 2001-05-01
• Publisher: Everyman's Library

Summary

Few individuals have shaped their country's civilization more profoundly than the Master Kong, better-known as Confucius (551-479 BC). His sayings and those of his disciples form the foundation of a distinct social, ethical, and intellectual system. They have retained their freshness andvigor throughout the two and a half millennia of their currency, and are still admired even in today's China. This lively new translation offers clear explanatory notes by one of the foremost scholars of classical Chinese, providing an ideal introduction to the Analects for readers who have no previous knowledge of the Chinese language and philosophical traditions.

Author Biography

<b>Arthur Waley</b> (1889_1966) is highly regarded for his many translations of Chinese and Japanese literature.<br><b>Sarah Allan</b> teaches classical Chinese and Chinese philosophy at Dartmouth College.

Table of Contents

Introduction	xi
Select Bibliography	xxv
Chronology	xxix
Translator's Foreword	xxxi
Translator's Preface	7	(66)
The Analects	73	(150)
Additional Notes	223	(18)
Textual Notes	241	(12)
Index	253

Excerpts

from Book IV 1The Master said, It is Goodness that gives to a neighborhood its beauty. One who is free to choose, yet does not prefer to dwell among the Goodhow can he be accorded the name of wise? 2The Master said, Without Goodness a man Cannot for long endure adversity, Cannot for long enjoy prosperity. The Good Man rests content with Goodness; he that is merely wise pursues Goodness in the belief that it pays to do so. 3,4Of the adage "Only a Good Man knows how to like people, knows how to dislike them," the Master said, He whose heart is in the smallest degree set upon Goodness will dislike no one. 5Wealth and rank are what every man desires; but if they can only be retained to the detriment of the Way he professes, he must relinquish them. Poverty and obscurity are what every man detests; but if they can only be avoided to the detriment of the Way he professes, he must accept them. The gentleman who ever parts company with Goodness does not fulfill that name. Never for a moment does a gentleman quit the way of Goodness. He is never so harried but that he cleaves to this; never so tottering but that he cleaves to this.