Top
| Abridged | |
| Acknowledgments | |
| Introduction: Anticipating the Argument | |
| Clearing a Path to China | |
| Circles and Squares | |
| Squaring the Circle | |
| From Chaos to Cosmos | |
| Rest and Permanence | |
| The Watershed: Zeno and the Power of Paradox | |
| Counterdiscourse: Heraclitus and Anaxagors | |
| From Theoria to Theory | |
| Counterdiscourse: The Sophists | |
| Socrates and Plato: Eros and Its Ironies | |
| Aristotle: Four Beginnings of Thought | |
| Humanitas and the Imago Dei | |
| The Persistence of the Rational Ethos | |
| Counterdiscourse: Challenges to the Rational Ethos | |
| The Contingency of Culture | |
| The First and Second Problematics | |
| China and the First Problematic | |
| Comparing Comparative Methods | |
| Intercultural Vagueness | |
| Extending the Circle | |
| Acosmotic "Beginnings" | |
| Analogical Discource in the Confucian Analects | |
| Experiments in Rationalism | |
| The Emergence of Han Thinking | |
| The Dominance of Han Thinking | |
| A Closing Anticipation | |
| Notes | |
| Bibliography of Works Cited | |
| Index | |
| Table of Contents provided by Ingram. All Rights Reserved. |
