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Introduction | p. xi |
Theories About The State | |
The Classical Conception | p. 3 |
Plato (428-347 bc) | p. 3 |
Social classes in Plato's Republic | p. 5 |
Forms of government | p. 9 |
Conclusion | p. 10 |
Aristotle (384-322 bc) | p. 12 |
Forms of government | p. 15 |
Conclusions | p. 16 |
Differences and similarities within the classical conception | p. 17 |
The State according to Christianity | p. 24 |
Precedents of Christian political thought | p. 25 |
St Thomas of Aquinas (1225-74) | p. 28 |
Conclusions | p. 33 |
The Renaissance of the State | p. 36 |
Machiavelli (1469-1527) | p. 36 |
Conclusions | p. 41 |
The Seventeenth Century. Fear and Property | p. 44 |
Thomas Hobbes (1588-1679): the reasonable wolf | p. 45 |
Individual and society | p. 49 |
Conclusion | p. 52 |
John Locke (1632-1704): the instigator of 'human rights' | p. 53 |
Conclusion | p. 59 |
The Eighteenth Century: Lights and Shadows in the State | p. 65 |
Jean-Jacques Rousseau (1712-78) | p. 67 |
Rousseau and political participation | p. 78 |
Conclusion | p. 81 |
The Absolute State | p. 86 |
Georg Wilhelm Friedrich Hegel (1770-1831) | p. 86 |
Hegelian philosophy and his triads | p. 87 |
The elements of the philosophy of right | p. 89 |
The State | p. 98 |
Conclusion: problems with the Hegelian State | p. 102 |
The Critique of the State in Marx | p. 108 |
From idealist humanism to historical materialism | p. 109 |
The historical conditions of the State: The German Ideology | p. 114 |
The historical conditions of the State: The Formen | p. 117 |
Forms of property and State | p. 121 |
The future of the State | p. 124 |
Marxist tradition and the State | p. 127 |
Evolutionism and State | p. 135 |
Lewis Henry Morgan (1818-81) | p. 137 |
Savagery | p. 140 |
Barbarism | p. 141 |
Civilization | p. 142 |
The meanings of evolutionary periodization | p. 143 |
Neo-evolutionism | p. 148 |
Elman R. Service (1915-96) | p. 151 |
Bands | p. 151 |
Tribes | p. 151 |
Chiefdom | p. 152 |
Primitive States and archaic civilizations | p. 152 |
Egalitarian or segmental societies | p. 153 |
Chiefdom societies | p. 154 |
Archaic civilization and State | p. 155 |
Morton H. Fried (1923-86) | p. 157 |
The egalitarian society | p. 157 |
Hierarchized or rank societies | p. 158 |
Stratified societies | p. 159 |
The State | p. 160 |
Neo-evolutionism: discussion and assessment | p. 161 |
Conclusion | p. 168 |
Archaeology of The State | |
Archaeology and Research on the State | p. 175 |
Definition of the object of study | p. 176 |
The impact of V. G. Childe (1892-1957) | p. 180 |
Processual archaeology and research on the formation of the State | p. 189 |
Complexity | p. 194 |
Evolution, typologies, and surveys | p. 197 |
Empirical regularity and explanation | p. 203 |
The explanation of change: the reasons for the rise of civilizations | p. 207 |
Critical remarks | p. 212 |
Archaeology of the State in post-modern times | p. 215 |
Towards a Marxist Archaeology of the State | p. 227 |
Notes for archaeological research on the State: theory | p. 230 |
The production of social life | p. 231 |
Division of tasks and the social division of production | p. 232 |
General production and the 'place' of politics | p. 234 |
The formation of the State | p. 237 |
The politics of State | p. 241 |
The state-of-the-world | p. 244 |
Notes for archaeological research on the State: method | p. 246 |
Epilogue. Theories on the State and the Archaeology of the State: Continuities and Complicity | p. 255 |
Individual and... society? | p. 255 |
Social relationships | p. 259 |
Morality, identity, and State | p. 262 |
Modem archaeology and State | p. 268 |
References | p. 273 |
Index | p. 283 |
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