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9780415210430

Art And The Unconscious: A Psychological Approach to a Problem of Philosophy

by
  • ISBN13:

    9780415210430

  • ISBN10:

    0415210437

  • Edition: 1st
  • Format: Hardcover
  • Copyright: 1999-07-31
  • Publisher: Routledge

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Summary

Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965. The titles include works by key figures such asC.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in theInternational Library of Psychologyseries is available upon request.

Table of Contents

PART I
The Selective Meditation of the Artist
Introduction
`New' psychological discoveries and old philosophical concepts
3(2)
The dream the basal fact in any theory of the unconscious
5(1)
Scope of the analogy of dream to art
6(2)
The Dream and Practical Life
The dream by night and its counterpart of attitude or disposition by day
8(3)
The passive dreamer and the active denizens of the dream
11(3)
How the content of consciousness enters into the `unconscious'
14(2)
Art and Practical Life
The soi-disant intellectual form of poetry
16(3)
Though soi-disant, the intellectual is an all important cue
19(2)
Contrast of literature with the other arts
21(1)
The Absorption of the `IDEA'
The poet's action and the poet's art
22(2)
The tragic spirit as conditioned by the moral consciousness
24(1)
Is this conditioning by the `idea' the same for poem as for dream?
25(3)
As regards the characters---Dostoevsky?
28(5)
As regards unity---Dante?
33(3)
If so, what differentiates art from dream?
36(3)
The Nature and Origin of the Imagination
The Word, Imagination
`Medium' differentiates art from dream
39(2)
But imagination comprehends more than images expressed in a medium
41(1)
Perception and Imagination
Antithesis of percept to image
42(1)
Apparent priority of percept doubtful in fact
43(1)
Conflict in development of perception and image
44(3)
Image is of the past, but directed to the future
47(1)
The past is both individual and racial
48(1)
The Freudian Discovery
Relation of child to mother as discovered by Freud
49(4)
Freud's attitude negative to value of imagination
53(3)
Restriction of his investigation to the individual
56(1)
The Criticism of Jung
The problem of value raised
56(3)
Jung's review of Freudian theory asserts :
The value of beauty
59(1)
The value of religion in the past
60(2)
The possibility of moral autonomy
62(1)
Extension of problem beyond the individual
63(2)
Through concept of archaic unconscious
65(5)
Art and the Archaic
Art always blends
The individual past of the artist
70(1)
With the past of his race
71(1)
Imagination with its values extends beyond art
72(1)
As in religion
72(1)
The `archaic' as the centre of present controversy
73(1)
Is Art Symbolic?
Jung's concept of symbolism
73(3)
Relation of this concept to:
Antithesis between image and percept
76(1)
Antithesis between dream and successful adaptation
77(1)
Relation of these antitheses to each other
77(1)
The symbol as governing the parallel between art and dream
78(1)
Medium differentiates between creative genius and appreciative response
79(2)
Plasticity and Vision
The Artist's Freedom and its Limitations
La donna della sua mente cannot belong only to the poet's mind
81(1)
For she cannot exclude the real actress who interprets his play
82(1)
And who thus becomes his medium
83(1)
Hence the restriction placed upon his freedom by the social circumstances of his art
84(3)
Looking at an Object Through a Medium
The landscape as `distanced' by looking through the wrong end of the telescope
87(1)
This is only one instance of a larger principle of psychological distance
88(2)
Application to art
90(1)
Clay as type of medium
91(1)
Compulsive power exerted by the medium
92(1)
The actress distinguishes herself as plastic medium from herself as creative artist
93(2)
Vision and Convention
The Denial of the Practical
The formula, `seeing as object through a medium,' must sometimes be taken literally
95(1)
We receive but what we give obviously (i) in artistic `vision'
96(1)
but even (ii) in sense perception
97(2)
Yet `vision' and perception are essentially antithetical
99(3)
Projection of the Unconscious
Dreaming through objects
102(4)
Equivalent to projection of unconscious contents
106(1)
Correlation of `projection' and `distance'
106(1)
The Evanescence of the Object
Schopenhauer's treatment of the topic
107(1)
The principle of `distance' here becomes insufficient
108(2)
For, in beauty, there is union of the object with the subject
110(1)
Convention and the Tragic Spirit
The conventional in art deprives the object of its life
111(2)
This is the opposite of projection
113(1)
Here the antithesis of subject to object is removed
114(3)
Convention and tragedy
117(3)
The Transition to Music
A Valid Distinction
Traditional distinction between representation and design
120(2)
Its uncritical rejection by modern æsthetic
122(1)
Due criticism admits restatement, not rejection
122(3)
Schopenhauer's view and its significance
125(3)
Outwardness and Inwardness in Art
The artist's realisation of the value of form
128(4)
May withdraw his interest from the object
132(1)
What is the positive aspect of this withdrawal?
133(2)
Music as the Mediation of the Self with the Self
Architecture and Music
135(1)
Music in relation to the voice
136(2)
Subjective aspect of pure music
138(4)
The Medium of Music
The evolution of the medium
142(1)
Contrast with marble, which has no evolution
142(3)
And with language
145(2)
Music and the past, significance of the medium
147(1)
Two consequences for the composer
147(1)
His relative independence of the external
148(1)
His relative dependence on social conditions of his art
149(2)
Art as the Relation of Outer and Inner
What Is `Inner'?
The genius of the Outer and the genius of the Inner
151(1)
`Outward' may easily mean `spatially outward'
152(1)
But `inward' cannot so easily mean `spatially inward'
152(2)
Hence `inward' cannot be defined through the mere negation of `outward'
154(2)
Specific Differentiation in Art
The two orientations of the artist
156(1)
Medium as the object of the artist's attention
157(4)
Danger to East and West of uncritically adopting each other's standpoint
161(4)
Rhythm, motion and emotion
165(2)
Music and Emotion
Differentiation of `rhythm' from `form'
167(1)
Rhythm as motion immediately related to emotion
168(1)
The emotional austerity of painting and the emotional intensity of music
169(1)
Emotion as the Goal of Music
Transformation of opposition of outer to inner
170(2)
The poet `sees' his emotion in the object, but the musician claims it as his own
172(3)
This differentiation of attitude an essential of masterly work
175(6)
PART II
Ravenna
The Function of Criticism
Initial point of view---the `idea' of conscious reflection
181(1)
A selective mediation of the critic as well as of the artist
181(3)
European Art and Religion
The problem of Literature stands apart
184(1)
Does art create new symbolism or only adorn the old?
185(1)
Illustration through early Christian art
186(4)
Ravenna as the Type of Repose in Art
Symbolism alone does not give art
190(2)
For art involves harmony of the outer and the inner
192(1)
Symbolism and harmony are thus divergent tendencies in art, which must have both
193(1)
Divergent Tendencies in Aesthetic Contemplation
The repose of absorbed contemplation versus the dynamic of the symbol
194(1)
Criticism and the cultural import of art
195(1)
The Gothic Spirit
The Will to Transcendence
Contrast between primitive art and Gothic art
196(1)
Ruskin's denial of formal perfection in art
197(1)
The significance of the window in Gothic
198(2)
The artistic problem of Golthic as set by ever increasing range of experience
200(1)
Dante
Dante's artific problem
201(1)
The achievement of mediæval Christianity
201(4)
Literaure as the intuition of human relationships
205(1)
The characters of the Comedia are at once subjective and historically real
206(1)
Yet Dante never realises this
207(2)
Hence the projection of his conflict upon the historical and spatial universe
209(2)
The Music of Germany and the Literature of England
Michael Angelo and Palestrina
The burden of representative technique
211(1)
Angelo's problem of multiplicity
212(2)
Contrast Palestrina
214(1)
Incarnation versus atonement in relation to the arts
215(1)
The advent of the new art and its psychological significance
216(1)
The Inwardness of Bach
German and Latin forms of worship
217(1)
The chorale as a cue to the purely instrumental
218(1)
Subjectivity of the figure of the Virgin in Bach
219(1)
Contrast with Dante
219(1)
The Outwardness of the English Genius
The crux of the English problem in outer relationship, of the German in self-relationship
220(2)
The sonnet-sequence of Shakespeare as sense of failure in outer relationship
222(1)
The problem of evil in Elizabethan literature
223(1)
The values of extension and intensity in literature
224(2)
Tragedy
Are the outwardness of the English genius and the inwardness of the tragic spirit reconciled?
226(1)
Social conditions of dramatic art
227(2)
The death of the hero as the essential of tragedy
229(2)
The religious motivation of literature
231(1)
Conclusion
Power of Dr. Jones' analysis of Hamlet
232(1)
Yet it ignores the end of the play
233(1)
The knowledge of Horatio and the silence of Hamlet
233(2)
Art always moves between such knowledge and such silence
235

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