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9780268007058

Back to the Rough Ground : Practical Judgement and the Lure of Technique: Experiments in Truth and Religion

by
  • ISBN13:

    9780268007058

  • ISBN10:

    0268007055

  • Edition: 2nd
  • Format: Paperback
  • Copyright: 1997-10-01
  • Publisher: Univ of Notre Dame Pr

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Table of Contents

Foreword to the Paperback Edition xiii(2)
Alasdair MacIntyre
Preface xv
Introduction 1(30)
1. Generative Context of the Study and Its Central Issue 1(7)
2. The Company of Philosophers 8(12)
3. Conversation as a Mode of Philosophical Inquiry 20(11)
PART 1: THE RETRIEVAL OF PHRONESIS AND TECHNE IN MODERN PHILOSOPHY 31(206)
A. Specific Domains: Religion, Art, and Politics 31(73)
1. J.H. Newman's Appeal to Phronesis in A Grammar of Assent
31(24)
1. Newman's Critique of Rationalism: Preliminary Remarks
31(2)
2. Newman and Aristotle
33(5)
3. Newman and Contemporary Philosophy
38(7)
4. `Incommensurability' in Philosophy of Science, Aristotelian Scholarship, and the Grammar
45(5)
5. Conclusion: Newman on Language
50(5)
2. R. G. Collingwood's Critique of Techne in The Principles of Art
55(33)
1. `The Technical Theory of Art'
55(5)
2. `Imaginative Expression'
60(4)
3. Expression and Language
64(5)
4. Aesthetics and Ethics: Collingwood and Aristotle
69(6)
5. Collingwood's Subjectivism and Anti-Individualism
75(6)
6. Intersubjectivity and Language: What Collingwood Is `Trying to Say'
81(7)
3. Hannah Arendt's Distinction between Action and Making in The Human Condition
88(16)
1. Action and Behavior
89(2)
2. Uncertain Stories and the Limits of Practical Knowledge
91(2)
3. Tyranny and the Flight from Action into Making
93(4)
4. Promising, Forgiving, and the Condition of Plurality
97(3)
5. Arendt and Aristotle
100(4)
B. The Universal Scope of Philosophical Hermeneutics 104(64)
4. The Play of Phronesis and Techne in Hans-Georg Gadamer's Truth and Method
104(34)
1. Nineteenth-Century Hermeneutics
106(3)
2. The Heideggerian Background
109(1)
3. Finitude, Tradition, and the Hermeneutical Circle
110(7)
4. Conversation as the Medium of `Effective-Historical Consciousness'
117(4)
5. The `Fusion of Horizons' in the Act of `Application'
121(2)
6. Aristotle as Mentor: The Centrality of the Appeal to Phronesis
123(5)
7. Gadamer's Account of Experience, in Relation to Aristotle
128(4)
8. Experience as Being-in-Play
132(6)
5. Language, Hermeneutics, and Practical Philosophy
138(30)
1. The Unity of Thought and Language
138(6)
2. Finitude and the `Infinity' of Language
144(3)
3. Limitations of the `Statement' and the Synthesis of Hermeneutical Ideas in Reflection on Language
147(5)
4. Beyond `Substance Metaphysics': Reflection on Language as a Way of Profiling Techne and Phronesis
152(4)
5. Theory and Practice: The Extent of Gadamer's Appeal to Aristotelian Practical Philosophy and Phronesis
156(8)
6. The Scope of Gadamer's Thought: Concluding Questions
164(4)
C. The Challenge of Critical Theory 168(69)
6. The Distinction between Praxis and Technique in the Early Philosophy of Jurgen Habermas
168(25)
1. Situating Habermas
168(5)
2. The Aristotelian Background
173(4)
3. Praxis Mediated through Modern Thought
177(5)
4. Habermas and Hermeneutics
182(4)
5. The Modern Loss of the Distinction between Praxis and Technique
186(7)
7. Habermas's Later Philosophy: Ambiguities of Rationalization
193(34)
1. Critique and Praxis: The Shift to the Notion of Communicative Action
193(5)
2. The `Uncoupling of System and Life-World': Progress and Deformation
198(3)
3. Habermas's Defense of the `Rationalization of the Life-World': Technicism in a New Guise?
201(8)
4. The Life-World and the Limits of Rationalization: The Shadow Side of Habermas's Thought
209(7)
5. Conclusion: Aporiai in Habermas's Thought and the Point of a Return to Aristotle
216(11)
Interlude
227(10)
PART 2: PHRONESIS AND TECHNE IN ARISTOTLE 237(120)
8. Theory, Techne, and Phronesis: Distinctions and Relations
237(38)
1. Aristotle's Conception of `Theory'
237(2)
2. The Primacy of Theory and the Questionable Status of Practice
239(5)
3. The Place of Techne and Phronesis, and of the Distinction between Them, in Aristotle's Writings
244(5)
4. Aristotle's `Official' Concept of Techne: Its Essential Reference to Fabrication and Its Closeness to Theory
249(4)
5. Technai of the Kairos and Their Affinity with Phronesis
253(8)
6. The Distinction between Techne Poietike and Phronesis
261(8)
7. Meeting Two Difficulties That Stem from Aristotle's Usage
269(6)
9. The Circle between Knowledge and Virtuous Character: Phronesis as a Form of Experience
275(40)
1. Aristotle's Reserve about the Role of Knowledge in Virtue: The Emergence of a Circle between Phronesis and Character
275(4)
2. The Key to Understanding the Circle Is `Experience'
279(2)
3. Interlude: The Nonassimilation of `Experience' Raises Questions about Techne in Metaphysics 1.1
281(4)
4. The Appeal to Experience in Nicomachean Ethics 10.9 and 1.3
285(5)
5. Phronesis and Character as Modalities of Experience
290(5)
6. Nous, or Perceptiveness with Regard to `Ultimate Particulars,' as a Crucial Element in Phronesis
295(5)
7. Suggested Examples of `Ultimate Particulars' Elucidated by Reference to De Anima and Wittgenstein
300(4)
8. The Openness of the Phronetic Approach, and How It Differs from Deductivism
304(6)
9. The Relationship between Universals and Particulars in the Sphere of Phronesis and Eupraxia
310(5)
10. Beyond the `Official' Notion of Techne: Recovering the Experiential Background
315(42)
1. Aristotle's Failure to Distinguish between Techne as an Ability to Analyze and Techne as an Ability to Make
315(4)
2. Evidence of Two Different Tendencies in Aristotle's Treatment of Techne
319(7)
3. Aristotle's Neglect of the Role of Experience in Techne Related to His Characteristic Approach to Genesis
326(3)
4. The Role of Matter in Aristotle's Thought Supports an Emphasis on Experience
329(5)
5. Implications of the Analogy between Techne and Nature
334(4)
6. Implications for `Techne' of Aristotle's Account of Change
338(5)
7. Aristotle's Account of `Soul' Supports a Conception of Techne as Embodied
343(7)
8. `Deliberation' Reconsidered, and Conclusion
350(7)
Epilogue 357(26)
1. The Main Themes 357(7)
2. Import for Practices 364(7)
3. Bearings in Philosophy 371(12)
Notes 383(86)
Bibliography to Introduction and Part 1 469(8)
Bibliography to Part 2 and Epilogue 477(8)
Index 485

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