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Translator's Preface | p. xi |
Foreword to English-language Edition | p. xiii |
Defining the Hermeneutical Task | p. 15 |
A Special Biblical Hermeneutic? | p. 21 |
Reasons for a Special Biblical Hermeneutic | |
Objections to a Special Biblical Hermeneutic | |
Result | |
The Starting Point of Hermeneutics | p. 29 |
The Fundamental Alternative | |
Man as Starting Point | |
Revelation as Starting Point | |
Theological Hermeneutics as Science | p. 39 |
The Independence of Theological Science | |
Relationship to Other Sciences | |
Result | |
The Interpreter | p. 45 |
Interpretation Without Presuppositions? | |
Congeniality? | |
Holy Spirit and Spiritual Rebirth? | |
The Answer of Revelation | |
Faith as Aid to Understanding | |
The Difference Between the Regenerate and the Unregenerate Interpreter | |
The Work of the Spirit on the Interpreter | |
Necessary Caution | |
Ways of Understanding Revelation | p. 65 |
Restriction to Historical Understanding | |
Opposing Tendencies | |
A Look at the History of Exegesis | |
Revelation as Starting Point | |
Dynamic Understanding | |
Ethical Understanding | |
Cognitive Understanding | |
Historical Understanding | |
Dogmatic Understanding | |
Typological Understanding | |
Allegorical Understanding | |
Prophetic Understanding | |
Reciprocal Relationship of the Various Ways of Understanding | |
The Inspiration of Scripture | p. 97 |
A Dead Issue? | |
The Answer of Revelation | |
The Range of Revelation | |
Personal Inspiration | |
Inspiration of Ideas | |
Verbal Inspiration | |
Criticism of Verbal Inspiration | |
Entire Inspiration | |
The Relation Between Word of God and Word of Man | |
The Relation Between Inspiration and History | |
Errors of Scripture? | |
The Canon | p. 149 |
The History of the Canon | |
The Founding of the Canon | |
Revelation as Starting Point | |
Delimiting the Canon | |
Questioning the Canon | |
The Canonical Connection of Interpretation | |
The Authority of Scripture | p. 165 |
The Question of the Basis for Scriptural Authority | |
Normative Authorities Along with Scripture | |
Possible Bases for the Authority of Scripture | |
The Basis of the Authority of Scripture in Revelation | |
Extent and Consequences of the Authority of Scripture | |
Scripture as Sole Norma Normans (Normative Standard) | |
Our Obedience as the Goal of Scripture | |
The Perspicuity of Scripture | |
Scripture Suffices for Salvation | |
The Unity of Scripture | p. 187 |
Survey of Church History | |
The Revelatory Starting Point | |
The Basis of the Unity of Scripture | |
Unity and the Progressive Nature of Revelation | |
The Unity of Scripture and Salvation-Historical Interpretation | |
Scripture's Unity and Center | |
Unity and Harmonization | |
The Historical Nature (Historicality) of Scripture | p. 209 |
The Problem of Scripture's Historical Nature (Historicality) | |
The Relation of Faith and History | |
The Attempt to Separate Faith and History | |
The Revelatory Starting Point | |
The Attempt to Dissolve Faith into History | |
Revelation and Bare Fact | |
Revelation and Miracle | |
Revelation and Prophecy | |
Revelation, Chronology, and Numbers | |
In What Sense is the Bible Historical? | |
Revelation and Criticism | p. 247 |
Defining Historical Criticism | |
An "Intellectual Destiny"? | |
The Danger of Moralistic Judgments | |
The History of Historical Criticism | |
Criticism of Criticism | |
The Critical Element | |
The Historical Element | |
The Sources of Historical Criticism | |
The Starting Point of Historical Criticism | |
The Loss of the Bible's Authority in Historical Criticism | |
The Loss of the Doctrine of Inspiration in Historical Criticism | |
Historical Criticism's Mistrust of the Supernatural | |
The Preeminence of Human Judgment in Historical Criticism | |
The Separation of Scripture and Revelation in Historical Criticism | |
Historical Criticism as Content Criticism | |
The Incompatibility of Historical Criticism and Revelation | |
Revelation and Method | p. 307 |
Two Irreconcilable Entities? | |
Key Questions of Pneumatic Exegesis | |
Starting Points of Pneumatic Exegesis | |
Pneumatic Exegesis' Unfolding in Karl Girgensohn | |
Continuance of Pneumatic Exegesis in Procksch and Oepke | |
The Pneumatic Exegesis of Hellmuth Frey | |
Present Criticisms of Method | |
Methodical Interpretation of Scripture in Jesus and the Early Church | |
Inner Reasons for the Necessity of a Method | |
Possibilities of a Methodical Interpretation of Scripture | |
Precritical Scripture Interpretation | |
J. G. Hamann | |
J. L. S. Lutz and J. T. Beck | |
Adolf Schlatter | |
J. C. K. von Hofmann | |
Pneumatic Exegesis | |
Scholarly Fundamentalism | |
So-called Moderate Criticism | |
Developing a Biblical-Historical Interpretation | p. 375 |
Terminology | |
Importance of the Term Historical | |
Procedural Openness and Constraints | |
The Setting of a Biblical-Historical Interpretation | |
The Biblical Text as Starting Point | |
Opening Up the Text | |
Synthetic Interpretation | |
Communicative Interpretation | |
Final Comment | |
Appendix | p. 411 |
Bibliography (with abbreviations used in endnotes) | p. 413 |
Endnotes | p. 449 |
Scripture Index | p. 507 |
Author Index | p. 517 |
Subject Index | p. 523 |
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