Foreword | p. xi |
Introduction | p. 1 |
The Crushed Heart: The Dynamics of Mexican Emigration and Immigration | p. 13 |
A Hunger for Freedom, A Wall of Separation | p. 13 |
Breaking from Home in Mexico | p. 15 |
The Pressure to Immigrate | p. 16 |
Breaking from Family | p. 17 |
Breaking from the Familiar | p. 18 |
Crossing the U.S.-Mexican Border | p. 19 |
The Border Patrol: La Migra | p. 20 |
The Smuggler: El Coyote | p. 22 |
The Life-Threatening Elements: La Muerte | p. 23 |
Entering a Foreign Land | p. 26 |
Political-Cultural Alienation: Mexican in an American Land | p. 26 |
Socio-Economic Alienation: Poor in a Prosperous Land | p. 27 |
Psycho-Spiritual Alienation: Lonely in an Unfamiliar Land | p. 29 |
The Immigrant Predicament: A Stranger in a Foreign Land | p. 31 |
The Immigrant Journey as a Way of the Cross | p. 32 |
The Rehabilitated Heart: The Dynamics of Healing and Empowerment | p. 41 |
A Spiritual Home in a Foreign Land | p. 41 |
The Coachella Valley | p. 41 |
The Valley Missionary Program | p. 42 |
The Shrine and the Retreat House | p. 44 |
The Missionary Encounter Retreat | p. 45 |
Ritual and Mexican Immigrant Spirituality | p. 46 |
A Spirituality of the Heart | p. 47 |
A Ritual Process of Spiritual Transformation | p. 48 |
Arriving with a Guarded Heart | p. 48 |
The Cracking Open of a Stony Heart | p. 49 |
The Healing of a Wounded Heart | p. 51 |
The Creating of a Spiritual Heart | p. 52 |
The Touching of God's Heart | p. 53 |
The Ennobling of a Mexican Heart | p. 55 |
The Cleansing of a Sinful Heart | p. 57 |
The Awakening of a Joyful Heart | p. 58 |
The Empowering of a Loving Heart | p. 59 |
The Witnessing of a Grateful Heart | p. 60 |
A Contextual Theology of Encounter | p. 61 |
A New World and a New Way of Life: A Sacramental and Incarnational Spirituality | p. 69 |
The Animated Heart: The Dynamics of Conversion and Transformation | p. 79 |
A Foundation for Conversion | p. 79 |
Affective Conversion through the Experience of the Beautiful | p. 82 |
From Guardedness to Openness | p. 83 |
From Negative Stereotypes to a More Positive Self-Identity | p. 84 |
From Guilt to Forgiveness | p. 85 |
Social Conversion through the Experience of Love | p. 86 |
From Cultural Denial to Cultural Affirmation | p. 87 |
From Indifference to Care | p. 90 |
From Family of Blood to Family of the Spirit | p. 90 |
Intellectual Conversion through the Experience of the Truth | p. 92 |
From Machos to Hombres de Verdad (From Studs to Authentic Men) | p. 92 |
From Viejas to Mujeres de Dignidad (From Old Maids to Dignified Women) | p. 94 |
From Functional Illiteracy to Internalized Wisdom | p. 95 |
Personal Moral Conversion through the Experience of the Good | p. 97 |
From Powerlessness to Empowerment | p. 98 |
From Self-Centered to Christ-Centered | p. 99 |
From Immigrants to Missionaries | p. 102 |
Religious Conversion through the Experience of Friendship with God | p. 103 |
From a Distant, Impersonal God to a Close Personal Friend | p. 104 |
From Sacramental Obligation to Sacramental Celebration | p. 106 |
From Desgraciado to Graciado (From Disgraced to Graced) | p. 107 |
From Death to Life: The Paschal Mystery in Coachella | p. 108 |
The Flowering of the Heart: The Dynamics of Inculturation and Mission | p. 115 |
The Mesoamerican Story and the Guadalupe Story | p. 115 |
The Religious Ethos of Mesoamerica: Two Core Mesoamerican Symbols | p. 116 |
Atltepetl: Fertile Center of the Divine Spirit | p. 116 |
Corazon: Source of Life and Knowledge | p. 117 |
Guadalupe: Rooting Christianity in Mesoamerican Soil | p. 118 |
Tepeyac: A Christian Atltepetl | p. 118 |
Juan Diego: An Encounter with the Divine Heart | p. 123 |
Guadalupe: The Flowering of Mexican Christianity | p. 124 |
The Encounter Retreat in Coachella: The Guadalupe Story and the Gospel Story | p. 124 |
La Virgen and the Team: A New Message, a New Way of Life | p. 126 |
Juan Diego and the Candidates: Out of Darkness, a New Light | p. 127 |
Bishop Zumarraga and the Church: A Listening Church, a Church of the Poor | p. 129 |
Tepyac and the Shrine: A New Center, A New Home | p. 130 |
Flor y Canto: A Divine Message, A Human Medium | p. 130 |
The Tilma and a Spirituality of Conversion: An Initial Response, An Ongoing Challenge | p. 132 |
Juan Diego as Prototype of Converting Mexican-Immigrant Christian | p. 133 |
Afterword | p. 137 |
The Nican Mopohua-The Guadalupe Story | p. 141 |
Bibliography | p. 157 |
Index | p. 179 |
About the Author | p. 187 |
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