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Contributors | p. xv |
Introduction | p. 3 |
Metaphysics and Ontology | p. 9 |
Therav&abar;da Metaphysics and Ontology: Kacc&abar;nagotta (Samyutta-nik&abar;ya) and Abhidhammatthasangaha | p. 13 |
N&abar;g&abar;rjuna's Mulamadhyamakak&abar;rik&abar; (Fundamental Verses of the Middle Way): Chapter 24: Examination of the Four Noble Truths | p. 26 |
Vasubandhu's Trisvabh&abar;vanirdesa (Treatise on the Three Natures) | p. 35 |
Santaraksita's "Neither-One-Nor-Many" Argument from Madhyamakalamkara (The Ornament of the Middle Way): A Classical Buddhist Argument on the Ontological Status of Phenomena | p. 46 |
Mipam Namgyel: The Lion's Roar Affirming Extrinsic Emptiness | p. 61 |
Dushun's Huayan Fajie Guan Men (Meditative Approaches to the Huayan Dharmadhatu) | p. 73 |
D&obar;gen's "Mountains and Waters as S&ubar;tras" (Sansui-ky&obar;) | p. 83 |
Nishitani Keiji's "The Standpoint of Zen: Directly Pointing to the Mind" | p. 93 |
Philosophy of Language and Hermeneutics | p. 103 |
Sensation, Inference, and Language: Dign&abar;ga's Pram&abar;nasamuccaya | p. 107 |
Jñ&abar;nagarbha's Verses on the Distinction between the Two Truths | p. 116 |
Language and the Ultimate: Do M&abar;dhyamikas Make Philosophical Claims? A Selection from Khedrupjey's Stong thun chen mo (Great Digest) | p. 126 |
Zongmi's Yuanren lun (lnquiry into the Origin of the Human Condition): The Hermeneutics of Doctrinal Classification | p. 138 |
D&obar;gen's Sh&obar;b&obar;genz&obar;, Fascicles "Katt&obar;" and "&Obar;sakusendaba" | p. 149 |
Beyond Awareness: T&obar;rei Enji's Understanding of Realization in the Treatise on the Inexhaustible Lamp of Zen, chapter 6 | p. 159 |
Epistemology | p. 171 |
The Approach to Knowledge and Truth in the Therav&abar;da Record of the Discourses of the Buddha | p. 175 |
Dharmak&ibar;rti and Dharmottara on the Intentionality of Perception: Selections from Nyayabindu (An Epitome of Philosophy) | p. 186 |
The Role of Knowledge of Causation in Dharmakirti's Theory of Inference: The Pramana-varttika | p. 197 |
Yog&abar;c&abar;ra Theories of the Components of Perception: The Buddhabh&ubar;my-upadeśa | p. 205 |
Classification of Non-Authoritative Cognitive Processes (tshad min) in the Ngog and Sakya Traditions | p. 218 |
Understanding the Two Truths: Tsongkhapa's Ocean of Reasoning: A Great Commentary on N&abar;g&abar;rjuna's "M&ubar;lamadhyamakak&abar;rik&abar;" | p. 224 |
The Deluded Mind as World and Truth: Epistemological Implications of Tiantai Doctrine and Praxis in Jingxi Zhanran's Jingangpi and Zhiguan yili | p. 238 |
The Presencing of Truth: Dogen's Genj&obar;k&obar;an | p. 251 |
Philosophy of Mind and the Person | p. 261 |
Therav&abar;da Philosophy of Mind and the Person: Anatta-lakkhana Sutta, Mah&abar;-nid&abar;na Sutta, and Milindapanha | p. 265 |
Pudgalav&abar;da Doctrines of the Person | p. 275 |
Vasubandhu's Abhidharmakosa: The Critique of the Pudgalav&abar;dins' Theory of Persons | p. 286 |
Vasubandhu's Abhidharmakośa: The Critique of the Soul | p. 297 |
Candrak&ibar;rti's Madhyamak&abar;vat&abar;rabh&abar;sya 6.86-97: A Madhyamaka Critique of Vijñ&abar;nav&abar;da Views of Consciousness | p. 309 |
Ś&abar;ntaraksita's Tattvasamgraha: A Buddhist Critique of the Ny&abar;ya View of the Self | p. 320 |
Zhiyi's Great Calming and Contemplation: "Contemplating Mental Activity as the Inconceivable Realm" | p. 334 |
"The Mind Is Buddha": Pojo Chinul's Secrets on Cultivating the Mind | p. 348 |
Nishida's Conception of Person | p. 358 |
Ethics | p. 371 |
Therav&abar;da Texts on Ethics | p. 375 |
The Bodhisattva Path: Ś&abar;ntideva's Bodhicary&abar;vat&abar;ra | p. 388 |
Asanga's Bodhisattvabh&ubar;mi: The Morality Chapter | p. 400 |
Essentials on Observing and Violating the Fundamentals of Bodhisattva Precepts: Wonhyo's Non-Substantial Mah&abar;y&abar;na Ethics | p. 409 |
Thich Nhat Hanh's Interbeing: Fourteen Guidelines for Engaged Buddhism | p. 419 |
Joanna Macy: The Ecological Self | p. 428 |
Buddhist Feminist Reflections | p. 437 |
Index | p. 449 |
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