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9788876536175

Catholic Principles for Interpreting Scripture

by
  • ISBN13:

    9788876536175

  • ISBN10:

    8876536175

  • Format: Paperback
  • Copyright: 2002-12-01
  • Publisher: ISD: Distributor of Scholarly Books
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Table of Contents

Preface vii
Albert Vanhoye
Table of Contents
xi
Acknowledgments xix
Abbreviations xxi
Introduction 1(2)
Aim and Method
3(3)
Point of View
6(1)
Structure
7(1)
Contribution and Limits
8(3)
PART I: THE INTERPRETATION OF THE BIBLE IN THE CHURCH AND THE FOUNDATIONAL PRINCIPLE OF CATHOLIC INTERPRETATION 11(30)
Introduction to The Interpretation of the Bible in the Church
13(1)
The Pontifical Biblical Commission
13(4)
Occasion
17(2)
Purpose
19(1)
Process
19(2)
Structure
21(2)
Reception and Address by Pope John Paul II
23(3)
Response
26(1)
Implications for Interpreting the IBC
26(2)
The Word of God in Human Language
28(13)
Principle #1
29(1)
Explanation
29(1)
Two-fold Nature
29(2)
The Canonical Text
31(1)
Scripture's Role
31(2)
Discussion
33(1)
The Pope on the Nature of Scripture
33(1)
Scripture as the Word of God
34(1)
Scripture as Human Language
35(2)
The Inspired ``Final Form'' and Source Criticism
37(1)
Lack of Clarity in the Incarnation Analogy
38(1)
Reflection
39(2)
PART II: ``IN HUMAN LANGUAGE'': CATHOLIC EXEGESIS AND HUMAN KNOWLEDGE 41(50)
Catholic Exegesis and ``Science''
43(9)
Principle #2
43(1)
Explanation
43(2)
Discussion
45(1)
The Nature of Truth and Scripture
45(4)
Participation in Modern Scientific Culture
49(1)
Results of Scientific Approaches
49(1)
Presuppositions and Competencies of Disciplines
50(1)
Two Ways of Being ``Scientific''
51(1)
Catholic Exegesis and History
52(13)
Principle #3
52(1)
Explanation
53(1)
Historical Reality
53(1)
Consistent Meaning
54(2)
Historical Context
56(1)
Rejection of Historicism and Historical Positivism
57(1)
Discussion
58(1)
Meanings of ``History''
58(2)
The Instrumental Role of History
60(1)
Rejection of Historical Literalism and Non-Historical Approaches
61(1)
Faith and History
62(3)
The Use of Philological and Literary Analysis
65(11)
Principle #4
65(1)
Explanation
66(1)
The Contribution of Philological and Literary Analysis
66(2)
Synchronic Reading, Literary Context and Plurality of Meaning
68(1)
Example of Literary Contribution
69(2)
Discussion
71(1)
Literary Criticism and Biblical Studies
71(4)
Catholic Exegesis and Literary Analysis
75(1)
The Contribution of Philosophical Hermeneutics
76(15)
Principle #5
76(1)
Explanation
77(1)
Understanding and Pre-understanding
78(2)
Affinity between Subject and Object
80(1)
Rejection of Incompatible Presuppositions
81(1)
Correction of Historical-Critical Tendencies
82(2)
Bridge between the Past and Present
84(3)
Discussion
87(1)
Evaluation
87(2)
Conclusion to Part II
89(2)
PART III: ``THE WORD OF GOD'': CATHOLIC EXEGESIS AND CHRISTIAN FAITH 91(70)
A Hermeneutic of Faith
95(14)
Principle #6
95(1)
Explanation
96(1)
Language and Reality
96(1)
A Pre-understanding of Faith
97(2)
The Role of the Spirit
99(1)
Discussion
100(1)
Objections to a Hermeneutic of Faith
100(1)
Exegesis Apart from Faith Presuppositions
100(1)
Inadequacy of Exegesis Apart from Faith
101(3)
Non-believers and Interpretation
104(2)
The Bible in Critical Historical Study
106(1)
Pre-understanding and the Reader's Obligation to the Truth
106(3)
The Role of the Community of Faith
109(8)
Principle #7
109(1)
Explanation
110(1)
The Church and Interpretation
110(2)
The Role of Every Christian in Interpretation
112(1)
Special Roles in Interpretation
113(2)
Discussion
115(1)
Rejection of Reserving Interpretation to Scripture Scholars
115(2)
Interpretation in Light of the Biblical Tradition, the Uity of Scripture, and the Canon
117(11)
Principle #8
117(1)
Explanation
118(1)
Continuity with Biblical Interpretation
118(2)
Recognition of Scripture's Essential Unity
120(1)
Interpretation in the Light of the Canon
121(3)
Discussion
124(1)
The Canon, the Unity of Scripture and Progress in Theology
124(2)
Catholic Exegesis and the Canonical Approach
126(2)
Interpretation of the Old Testament in Light of the Paschal Mystery
128(9)
Principle #9
128(1)
Explanation
129(1)
The Old Testament As Inspired Scripture
129(1)
Christian Interpretation of the Old Testament
129(3)
The Old Testament's Pre-Christian Canonical Meaning
132(1)
Discussion
132(1)
The Criticisms of Roland Murphy and Erich Zenger
133(4)
Interpretation in Light of the Living Tradition of the Church
137(11)
Principle #10
137(1)
Explanation
138(1)
Catholic Exegesis and Tradition
138(3)
Exegesis and the Fathers of the Church
141(3)
Discussion
144(1)
Evaluation of Patristic Exegesis
144(4)
The Aim of Interpretation: To Explain Scripture's Religious Message
148(13)
Principle #11
148(1)
Explanation
149(1)
Scripture's Religious Meaning
149(2)
Pastoral Orientation of Exegesis in the Church
151(1)
Discussion
152(1)
Usefulness of the Principle
152(1)
Exegesis in the Academy
153(8)
PART IV: THE MEANING OF INSPIRED SCRIPTURE 161(56)
The Literal Sense
163(26)
Principle #12
163(1)
Explanation
163(1)
Definition
164(1)
Authorial Intention
165(2)
Determination of the Literal Sense
167(1)
Literal Sense and Literalistic Interpretation
168(1)
Plural Meanings
168(1)
``Dynamic Aspect''
169(1)
Discussion
170(1)
The History of the Literal Sense
170(13)
The Future of the Literal Sense
183(6)
The Spiritual Sense, Typology
189(15)
Principle #13
189(1)
Explanation
189(1)
An Example of the Spiritual Sense
189(2)
A ``Real'' Sense of Scripture
191(1)
The Spiritual Sense in the New Testament
192(1)
Relationship of the Spiritual and Literal Senses
193(1)
Typology
194(1)
Discussion
195(1)
Advocacy and Caution about the Spiritual Sense
195(5)
The Spiritual Sense According to the Biblical Commission
200(1)
Contemporary Neglect
201(3)
The Fuller Sense (Sensus Plenior)
204(13)
Principle #14
204(1)
Explanation
204(1)
Description
204(1)
Foundations
205(1)
Examples
205(2)
Relation to the Literal and Spiritual Senses
207(1)
Controls
207(1)
Discussion
208(1)
History
208(2)
The Fuller Sense in the IBC
210(2)
A Table of the Senses, Evaluation
212(5)
PART V: METHODS AND APPROACHES 217(54)
The Use of the Historical-Critical Method
219(34)
Principle #15
219(1)
Explanation
220(1)
Necessity
220(2)
Definition
222(1)
Synchronic Analysis of the Final Text
223(1)
Exclusion of Prejudicial Presuppositions
223(2)
Limits
225(2)
Discussion
226(1)
Criticism and Defense of the Historical-Critical Method
227(2)
A ``Properly-Oriented'' Historical-Critical Method
229(7)
The Problem of Presuppositions
236(12)
More On The Relationship of History to Interpretation in the Church
248(3)
Reprise
251(2)
A Plurality of Methods and Approaches
253(18)
Principle #16
253(1)
Explanation
253(1)
The ``Openness'' of Catholic Exegesis
253(1)
Other Methods and Approaches
254(5)
Criteria
259(1)
Discussion
259(1)
Discernment of Methods and Approaches
259(3)
The Interrelation of Methods According to Vittorio Fusco
262(9)
PART VI: INTERPRETATION IN PRACTICE 271(56)
The Task of the Exegete and the Relationship of Exegesis With Other Theological Disciplines
273(16)
Principle #17
273(1)
Explanation
274(1)
Scholarship And Ecclesial Service
274(2)
Personal Prerequisites for Catholic Exegetes
276(1)
The Primary Task
277(1)
The Hermeneutical Imperative
278(1)
Explanation of the Christological, Canonical And Ecclesical Content
279(1)
A Theological Discipline
280(2)
Discussion
282(1)
Elements of Exegetical Procedure
282(2)
The Theological Character of Catholic Exegesis
284(2)
Church Teaching and the Theological Dimension of Exegesis
286(3)
Actualization
289(14)
Principle #18
289(1)
Explanation
290(1)
Possibility and Necessity
291(2)
Controls
293(3)
Procedure
296(1)
Illustration of Actualization
297(1)
Discussion
298(1)
Actualization and Exegesis
298(5)
Inculturation
303(9)
Principle #19
303(1)
Explanation
304(1)
Foundation
304(1)
Stages
305(2)
Mutual Enrichment and Discernment
307(2)
Discussion
309(1)
A New Focus of Attention
309(3)
The Use of the Bible in the Church
312(15)
Principle #20
312(1)
Explanation
313(1)
Liturgy
313(2)
Lectio Divina
315(1)
Pastoral Ministry
316(5)
Ecumenism
321(3)
Discussion
324(1)
Different Procedures for Different Purposes
324(3)
CONCLUSION 327(12)
The Achievement of the Interpretation of the Bible in the Church
327(4)
Clarifying the Distinctive Traits of Catholic Interpretation
327(1)
Confirming But Redimensioning the Historical-Critical Method
328(1)
Incorporating Philosophical Hermeneutics
329(1)
Opening to New Methods and Approaches
329(1)
Rehabilitating the Senses of Scripture
330(1)
Emphasizing the Meaning for Today
330(1)
Recognizing the Value of Non-Specialist Interpretation
330(1)
An Agenda for Further Discussion
331(2)
To Clarify the Implications of the Dual Nature of Scripture
331(1)
To Clarify the Nature of Biblical Theology in the Church
331(1)
To Clarify Various Questions Regarding History and Faith
332(1)
To Consider the Relation of Catholic Exegesis to the Secular Academy
332(1)
The Challenge Ahead
333(6)
To Reflect on the Principles of Catholic Interpretation
334(1)
To Be (Or Not To Be) a Theological Discipline
334(3)
To Make Scripture the Spiritual Nourishment of the People of God
337(2)
Appendix: Catholic Principles for Interpreting Scripture 339(10)
Bibliography 349(30)
Index 379(3532)
Glossary 3911

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