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Acknowledgments | p. ix |
Introduction | p. 1 |
The Lasky Company and Highbrow Culture: Authorship versus Intertextuality | p. 7 |
The Consumption of Culture: Highbrow versus Lowbrow | p. 7 |
Texts and Intertexts: A Question of Authorship | p. 10 |
Geraldine Farrar: A Diva Comes to Hollywood | p. 20 |
Critical Discourses | p. 25 |
Film: The New Democratic Art | p. 29 |
Self-Theatricalization in Victorian Pictorial Dramaturgy: What's His Name | p. 34 |
Melodrama as a Middle-Class Sermon | p. 34 |
A Genteel Audience: Rewriting Domestic Melodrama | p. 41 |
Character versus Personality: What's His Name | p. 49 |
The Lower East Side as Spectacle: Class and Ethnicity in the Urban Landscape | p. 59 |
Representations of the City: Artificial or Romantic Realism | p. 59 |
Social Ills and Comic Relief: The Chimmie Fadden Series | p. 63 |
A Tour of the Lower East Side: Kindling | p. 71 |
Cinderella of the Slums: The Dream Girl | p. 84 |
The Screen as Display Window: Constructing the "New Woman" | p. 87 |
The "New Woman" as a Consumer | p. 87 |
Cinderella on the Lower East Side: The Golden Chance | p. 92 |
The "New Woman" versus the New Immigrant: The Cheat | p. 100 |
The Sentimental Heroine versus the "New Woman": The Heart of Nora Flynn | p. 112 |
The Historical Epic and Progressive Era Civic Pageantry: Joan the Woman | p. 117 |
A Usable Past: Civic Pageants as Historical Representation | p. 117 |
Representations and the Body Politic: Joan the Woman | p. 123 |
Discourse on Femininity: Joan of Are as a Symbol of Gender Conflict | p. 125 |
Critical Discourses: Gender and the Moral Lesson of History | p. 132 |
Set and Costume Design as Spectacle in a Consumer Culture: The Early Jazz Age Films | p. 142 |
DeMille's "Second Epoch" | p. 142 |
The Commodification of Marriage: Old Wives for New, Don't Change Your Husband, Why Change Your Wife? | p. 146 |
Discourse on the Old versus the New Morality: The Demographics of Film Audiences | p. 159 |
Ambivalence as a Sign of Modernity: The Affairs of Anatol | p. 166 |
Advertising for Affluent Consumers: DeMille's Texts as Intertexts | p. 175 |
DeMille's Exodus from Famous Players-Lasky: The Ten Commandments (1923) | p. 179 |
Antimodernism as Historical Representation: The King James Version of the Bible as Spectacle | p. 179 |
The Cost of Spectacle: Film Production as Commodity Fetishism | p. 194 |
DeMille's Legacy in a Postmodern Age: The Ten Commandments (1956) as a Televisual Supertext | p. 201 |
Filmography | p. 205 |
Notes | p. 209 |
Index | p. 253 |
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