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| Preface | |
| The Story of Christian Ethics | |
| The Story of God | |
| The People of God | |
| Tertullian, Against Marcion | |
| Israel and the Church | |
| If Abraham is our Father | |
| Yhwh Reigns | |
| God in Person | |
| The Purpose for which Christ was Sent by the Father | |
| Jesus: The Presence of the Peaceable Kingdom | |
| Following Jesus | |
| The Sum of the Christian Life: The Denial of Ourselves | |
| Costly Grace | |
| The Story of the Church | |
| Minority Status | |
| The Epistle to Diognetus | |
| Perpetua, The Martyrdom of Perpetua | |
| Clement of Alexandria, Who is the Rich Man That Shall Be Saved? | |
| Christendom | |
| Eusebius of Caesarea, A Speech on the Dedication of the Holy Sepulchre Church | |
| The Rule of St. Benedict | |
| The Constantinian Sources of Western Social Ethics | |
| The Church in Western Modernity | |
| The Gospel Ethic | |
| Christ the Transformer of Culture | |
| The Story of Ethics | |
| Philosophical Ethics | |
| Plato, The Republic | |
| Aristotle, The Nature of Virtue | |
| Religious Ethics | |
| Comparison in Religious Ethics | |
| Experiments With Truth | |
| The Supreme Emotion | |
| Professional Ethics | |
| Principles of Biomedical Ethics | |
| A Brief History of American Business Ethics | |
| The Story of Christian Ethics | |
| Foundations | |
| Augustine, The City of God | |
| Of War | |
| Revisions | |
| Temporal Authority | |
| A Kind Admonition on Church Discipline | |
| Legacies of Division | |
| The Use of Money | |
| The Confl ict Between Individual and Social Morality | |
| Christian Social Principles | |
| The Questions Christian Ethics Asks | |
| Universal Ethics | |
| Right Actions | |
| The Command of God | |
| The Natural Law | |
| Natural Law and Natural Right | |
| The Categorical Imperative | |
| Right Outcomes | |
| Utilitarianism | |
| Ambiguity in Moral Choice | |
| Situation Ethics | |
| Right Relationships | |
| Rerum Novarum (On Capital, Labor) | |
| History of the Indies | |
| General Assembly of the United Nations, Universal Declaration of Human Rights | |
| A Theory of Justice | |
| Subversive Ethics | |
| Class | |
| The Church in the Process of Liberation | |
| Race | |
| Black Theology of Liberation | |
| Gender | |
| Sexism and God-Talk | |
| Womanist Theology | |
| Mujerista Theology | |
| Age and Disability | |
| In the Presence of the Poor | |
| The Gifts Reserved for Age | |
| Ecclesial Ethics | |
| Persuasive Narratives | |
| After Virtue | |
| Theology as a Social Science | |
| A New Aristotelianism | |
| Of the Virtues | |
| Forming Habits | |
| The Narrative Character of Christian Ethics | |
| The Christological Turn | |
| The Possibility of a Messianic Ethic | |
| The Questions Asked of Christian Ethics | |
| Good Order | |
| The State | |
| Quadragesimo Anno (On Reconstruction of the Social Order) | |
| Pacem in Terris (On Establishing Universal Peace in Truth, Justice, Charity, and Liberty) | |
| The Kairos Document | |
| The Barmen Declaration | |
| Justice and Punishment | |
| The Death Penalty in Evangelium Vitae | |
| Daniel and Philip Berrigan, Civil Disobedience | |
| Atonement, Retribution, and Forgiveness | |
| War and Violence | |
| Justice in War | |
| Love and Revolution | |
| Our Country Passes from Undeclared War to Declared War; We Continue Our Christian Pacifi st Stand | |
| Good Life | |
| Economics, Wealth, and Poverty | |
| The Invisible Hand | |
| Medellín Conference | |
| I See The Promised Land | |
| Work, Business, and Management | |
| Spirituality and the Corporation | |
| Corporate Accountability | |
| "Fact," Explanation, and Expertise | |
| Media | |
| Aetatis Novae (On Social Communications on the Twentieth Anniversary of Communio et Progressio) | |
| Growing Faithful Children in Media Cultures | |
| Christian Formation in Global Culture Industries | |
| Good Relationships | |
| Friendship | |
| The Four Loves | |
| The Fire of Female Friendship | |
| Aelred of Rievaulx, Spiritual Friendship | |
| The Family, Marriage, and Sex | |
| Personal Standards | |
| Reimagining Families | |
| An Orthodox Ethic of Marriage and Family | |
| Homosexuality | |
| Homosexuality and Natural Law | |
| Homosexuality in the Scriptures | |
| Sanctifi cation, Homosexuality, and God's Triune Life | |
| Good Beginnings and Endings | |
| Contraception, Assisted Conception, and Genetic Engineering | |
| Humanae Vitae (On the Regulation of Birth) | |
| Feminist Theology and Bioethics | |
| Begotten or Made? | |
| Abortion | |
| Abortion: An Ethical Case Study | |
| Procreative Choice | |
| Abortion and the Church | |
| Euthanasia and Suicide | |
| Proportionalist Reasoning | |
| Gender and Euthanasia | |
| Suicide and Euthanasia | |
| Good Earth | |
| Animals | |
| Reverence, Responsibility, and Rights | |
| Institutional Violence, Feminist Ethics, and Vegetarianism | |
| The Lord's Supper as a Vegetarian Meal | |
| Crops | |
| Genetic Engineering of Food | |
| The Pleasures of Eating | |
| Faithful Feasting | |
| Ecology | |
| Jürgen Moltmann, An Ecological Doctrine of Creation | |
| Sallie McFague, The Body of God | |
| Laura Ruth Yordy, The Church's Eco-Discipleship | |
| Source Credits | |
| Names Index | |
| Subject Index | |
| Table of Contents provided by Publisher. All Rights Reserved. |
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