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| Mission Statement | |
| Preface | |
| Approaching the Readings To the Student: How to Use this Work | |
| To the Teacher: How to Use this Book The Development of Christian Theology: An Historical Overview | |
| Acknowledgements | |
| Editor's Note | |
| Getting Started: Preliminaries.Introduction | |
| Justin Martyr on Philosophy and Theology | |
| Clement of Alexandria on Philosophy and Theology | |
| Tertullian on the Relation of Philosophy and Heresy | |
| Augustine on Philosophy and Theology | |
| The Nicene Creed | |
| The Apostles' Creed | |
| Anselm of Canterbury's Proof for the Existence of God | |
| Gaunilo's Reply to Anselm's Argument | |
| Thomas Aquinas on Proofs for the Existence of God | |
| Thomas Aquinas on the Principle of Analogy | |
| William of Ockham on Proofs of God's Existence | |
| Martin Luther on the Theology of the Cross | |
| John Calvin on the Nature of Faith | |
| The Heidelberg Catechism on Images of God | |
| John Locke on the Formation of the Concept of God | |
| Ren_ Descartes on the Existence of God | |
| Blaise Pascal on Proofs for the Existence of God | |
| Blaise Pascal on the Hiddenness of God | |
| Immanuel Kant on Anselm's Ontological Argument | |
| S?ren Kierkegaard on the Subjectivity of Truth | |
| The First Vatican Council on Faith and Reason | |
| John Henry Newman on the Grounds of Faith | |
| Adolf von Harnack on the Origins of Dogma | |
| Karl Barth on the Nature and Task of Theology | |
| Ludwig Wittgenstein on Analogy | |
| Ludwig Wittgenstein on Proofs for the Existence of God | |
| Vladimir Lossky on Apophatic Approaches to Theology | |
| Dietrich Bonhoeffer on God in a Secular World | |
| Paul Tillich on the Method of Correlation | |
| Sallie McFague on Metaphor in Theology | |
| Gustavo Guti_rrez on Theology as Critical Reflection | |
| Brian A. Gerrish on Accommodation in Calvin's Theology | |
| George Lindbeck on Postliberal Approaches to Doctrine | |
| Dumitru Staniloae on the Nature of Dogma.For Further Reading | |
| The Sources of Theology.Introduction | |
| The Muratorian Fragment on the New Testament Canon | |
| Irenaeus on the Role of Tradition | |
| Hippolytus on Typological Interpretation of Scripture | |
| Clement of Alexandria on the Fourfold Interpretation of Scripture | |
| Tertullian on Tradition and Apostolic Succession | |
| Origen on the Three Ways of Reading Scripture | |
| Cyril of Jerusalem on the Role of Creeds | |
| Augustine on the Literal and Allegorical Senses of Scripture | |
| Jerome on the Role of Scripture | |
| Vincent of L_rins on the Role of Tradition | |
| Bernard of Clairvaux on the Allegorical Sense of Scripture | |
| Stephen Langton on the Moral Sense of Scripture | |
| Ludolf of Saxony on Reading Scripture Imaginatively | |
| Jacques Lef+vre d'Etaples on the Senses of Scripture | |
| Martin Luther on the Fourfold Sense of Scripture | |
| Martin Luther on Revelation in Christ | |
| John Calvin on the Natural Knowledge of God | |
| John Calvin on the Relation between Old and New Covenants | |
| The Council of Trent on Scripture and Tradition | |
| The Gallic Confession on the Canon of Scripture | |
| The Belgic Confession on the Book of Nature | |
| Melchior Cano on the Church as Interpreter of Scripture | |
| The Formula of Concord on Scripture and the Theologians | |
| King James I on the Relation of Old and New Testaments | |
| Roberto Bellarmine on Protestant Biblical Interpretation | |
| The King James Translators on Biblical Translation | |
| Sir Thomas Browne on the Two Books of Revelation | |
| Francis White on Scripture and Tradition | |
| Philip Jakob Spener on Scripture and the Christian Life | |
| Nikolaus Ludwig von Zinzendorf on Reason and Experience | |
| Jonathan Edwards on the Beauty of Creation | |
| William Paley on | |
| Table of Contents provided by Publisher. All Rights Reserved. |
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