Foreword | p. ix |
Preface | p. xii |
Abbreviations | p. xiii |
Interpreting the Terms | p. 14 |
Civilisation | p. 14 |
Leaving behind the 'barbarian' | p. 14 |
Embracing progress | p. 14 |
Developed and developing | p. 16 |
Cultures writ large | p. 16 |
Civility | p. 17 |
Conflict | p. 18 |
Misunderstandings | p. 19 |
Estrangement | p. 19 |
Exploitation | p. 19 |
Islam | p. 19 |
The West | p. 22 |
Christian faith | p. 25 |
Conclusion | p. 27 |
Huntington's Thesis under Review | p. 28 |
p. 28 | |
The 'end of ideology' and the rise of religion | p. 28 |
The new imperialism | p. 29 |
The revitalisation of cultures | p. 29 |
The awakening of Islam | p. 30 |
The decline of the West | p. 32 |
A clash of civilisations is real | p. 33 |
p. 34 | |
Problems with the thesis | p. 34 |
The thesis defended | p. 38 |
Conclusion | p. 39 |
Muslims in Dispute with the West | p. 41 |
The West's Alliance with Revisionist Islamic States | p. 42 |
The State of Israel and the Question of Palestine | p. 45 |
The Threat of Secularism | p. 48 |
The Domestication of Islam | p. 51 |
Westerners' Concerns about Islam | p. 54 |
The History of Europe | p. 54 |
The Refusal of Liberal Democracy | p. 56 |
A Pre-Critical Religion | p. 61 |
A Resistance to Integration | p. 65 |
Conclusion | p. 68 |
A Tale of Two Cities: Mecca and Medina | p. 69 |
Mecca | p. 69 |
Medina | p. 73 |
Ruler of a city | p. 73 |
External hostilities | p. 75 |
Internal hostilities | p. 77 |
Assessment of the origins of Islam | p. 81 |
Another Tale of Two Cities: Jerusalem and Rome | p. 84 |
Historical reliability | p. 85 |
The Public Life of Jesus | p. 87 |
John the Baptist | p. 87 |
Herod Antipas | p. 88 |
Galilee of the Nations | p. 88 |
The coming Messianic Age | p. 90 |
A new style of community | p. 90 |
Death and New Life | p. 93 |
The expansion of the Christian community | p. 96 |
A clash of civilisations? (Many lords, one Lord) | p. 97 |
The Impact of the Formative Years (Part I) | p. 100 |
The purpose of Studying Origins | p. 100 |
Problems of Procedure | p. 100 |
Common Themes and Contexts | p. 101 |
God alone is sovereign; Jesus is his emissary | p. 101 |
God alone is God: Muhammad is his herald | p. 103 |
Examples to follow | p. 104 |
The Way of Jesus and the Way of Muhammad | p. 107 |
Attitudes to the use of political power, force and violence | p. 107 |
Conclusion | p. 115 |
The Impact of the Formative Years (Part II) | p. 117 |
The Nature of Prophethood | p. 117 |
Prophecy in Islam | p. 118 |
Prophecy in Christianity | p. 120 |
Different understandings of prophecy | p. 122 |
Jesus, the Kingdom of God and the use of violence | p. 123 |
Rediscovering the true nature of prophecy | p. 125 |
The Nature of Community | p. 127 |
Community in early Islam | p. 127 |
Community in early Christianity | p. 129 |
Conclusion | p. 131 |
Islam and the West | p. 133 |
The Argument so Far | p. 133 |
Islam and the West in the Twentieth Century | p. 134 |
Approaching the past | p. 136 |
Addressing the context | p. 137 |
Interpreting the text in context | p. 138 |
Medina cannot be repeated | p. 140 |
'Manifest success' | p. 143 |
'Manifest Destiny' | p. 145 |
Alternatives to Medina | p. 147 |
Governance by God and governance by the people | p. 148 |
Christianity and the West | p. 151 |
From Prophetic Community to Political Faith | p. 151 |
From Mecca to Medina | p. 151 |
From Jerusalem to Rome | p. 152 |
'Manifest failure'? | p. 155 |
Different Ways of Being Political | p. 160 |
The Christian Quarrel with the West | p. 165 |
Conclusion | p. 170 |
The Quest for a Contemporary Prophetic Faith | p. 171 |
Which Islam? | p. 171 |
Approaching the Key Sources of Islam | p. 174 |
The Community and the Political Order | p. 181 |
Engaging the powers | p. 184 |
Epilogue The West and Religious Faith | p. 189 |
Islam, the West and Christian faith | p. 191 |
Selected Bibliography | p. 197 |
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