Preface | ix | ||||
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1 | (10) | |||
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1 | (1) | |||
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2 | (3) | |||
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5 | (6) | |||
Part 1: Theory of Knowledge (Pramana Sastra) | |||||
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11 | (30) | |||
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15 | (1) | |||
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15 | (1) | |||
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16 | (1) | |||
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17 | (1) | |||
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18 | (3) | |||
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21 | (3) | |||
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24 | (1) | |||
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25 | (3) | |||
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28 | (2) | |||
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30 | (1) | |||
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31 | (1) | |||
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31 | (1) | |||
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32 | (3) | |||
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35 | (1) | |||
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36 | (5) | |||
Part 2: Metaphysics (Prameya Sastra) | |||||
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41 | (18) | |||
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41 | (1) | |||
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42 | (1) | |||
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43 | (3) | |||
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46 | (1) | |||
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47 | (4) | |||
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51 | (2) | |||
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53 | (2) | |||
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55 | (1) | |||
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56 | (3) | |||
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59 | (14) | |||
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64 | (3) | |||
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67 | (1) | |||
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68 | (2) | |||
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70 | (3) | |||
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73 | (22) | |||
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73 | (6) | |||
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79 | (5) | |||
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84 | (1) | |||
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85 | (4) | |||
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89 | (1) | |||
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90 | (5) | |||
Part 3. Philosophy of Politics, Law, and Morals (Dharma Sastras) | |||||
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95 | (10) | |||
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95 | (2) | |||
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97 | (1) | |||
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98 | (2) | |||
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100 | (1) | |||
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100 | (5) | |||
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105 | (20) | |||
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105 | (2) | |||
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107 | (3) | |||
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110 | (2) | |||
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112 | (2) | |||
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114 | (1) | |||
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115 | (2) | |||
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117 | (5) | |||
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122 | (1) | |||
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122 | (3) | |||
Part 4: Religion and Art | |||||
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125 | (8) | |||
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125 | (2) | |||
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127 | (1) | |||
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128 | (1) | |||
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129 | (1) | |||
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130 | (1) | |||
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131 | (2) | |||
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133 | (8) | |||
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133 | (2) | |||
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135 | (1) | |||
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136 | (5) | |||
Part 5: Beyond the Pramana-Prameya Distinction | |||||
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141 | (6) | |||
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142 | (2) | |||
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144 | (3) | |||
Appendix 1: A Note on Navya-Nyaya Analysis of Cognition | 147 | (2) | |||
Appendix 2: Some General Features of the Indian Theories of Knowledge | 149 | (4) | |||
Appendix 3: The Classical Darsanas (Systems) | 153 | (6) | |||
Appendix 4: Glossary of Important Sanskrit Terms | 159 | (8) | |||
Bibliography | 167 | (8) | |||
Index | 175 | (6) | |||
About the Author | 181 |
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