List of Illustrations | p. x |
List of Contributors | p. xi |
Introduction | p. 1 |
Case Studies | |
Trojan Women in Yorubaland: Femi Osofisan's Women of Owu | p. 15 |
Antigone's Boat: the Colonial and the Postcolonial in Tegonni: An African Antigone by Femi Osofisan | p. 40 |
Antigone and her African Sisters: West African Versions of a Greek Original | p. 54 |
Cross-Cultural Bonds Between Ancient Greece and Africa: Implications for Contemporary Staging Practices | p. 72 |
The Curse of the Canon: Ola Rotimi's The Gods Are Not To Blame | p. 86 |
Post-Apartheid Electra: In the City of Paradise | p. 102 |
Sculpture at Heroes' Acre, Harare, Zimbabwe: Classical Influences? | p. 119 |
Encounter and New Traditions | |
Perspectives on Post-Colonialism in South Africa: the Voortrekker Monument's Classical Heritage | p. 141 |
Imperial Reflections: The Post-Colonial Verse-Novel as Post-Epic | p. 157 |
A Divided Child, or Derek Walcott's Post-Colonial Philology | p. 170 |
Arriving Backwards: the Return of The Odyssey in the English-Speaking Caribbean | p. 192 |
'If You are a Woman': Theatrical Womanizing in Sophocles' Antigone and Fugard, Kani, and Ntshona's The Island | p. 211 |
Finding a Post-Colonial Voice for Antigone: Seamus Heaney's Burial at Thebes | p. 228 |
Challenging Theory: Framing Futher Questions | |
'The Same Kind of Smile?' About the 'Use and Abuse' of Theory in Constructing the Classical Tradition | p. 245 |
From the Peloponnesian War to the Iraq War: a Post-Liberal Reading of Greek Tragedy | p. 265 |
Western Classics, Indian Classics: Postcolonial Contestations | p. 286 |
Shades of Multi-Lingualism and Multi-Vocalism in Modern Performances of Greek Tragedy in Post-Colonial Contexts | p. 305 |
The Empire Never Ended | p. 329 |
Another Architecture | p. 349 |
Bibliography | p. 364 |
Index | p. 411 |
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