Plates | |
Notes on Contributors | |
Preface | |
Tradition and the Academy: | |
Introduction: Alberti and the Formation of Modern Art Theory | |
The Classical Concept of Mimesis | |
Medieval Art Theory | |
Neoplatonist Aesthetics | |
Renaissance Art Theories | |
Touch, Tactility, and the Reception of Sculpture in Early Modern Italy | |
The Spiritual Exercises of Leonardo Da Vinci | |
Academic Theory 1550-1800 | |
Rhetorical Categories of the Academy | |
The Picturesque and its Development | |
Around Modernism: | |
The Aesthetics of Kant and Hegel | |
E.HGombrich and the Tradition of Hegel | |
German Romanticism and French Aesthetic Theory | |
Expression: Natural, Personal, Pictorial | |
Reading Artists' Words | |
Nietzsche and the Artist | |
Wittgenstein, Description, and Adrian Stokes | |
Modernism and the Idea of the Avant-Garde | |
On the Intention of Modern(ist) Art | |
Anti-Art and the Concept of Art | |
Marcel Duchamp's Readymades and Anti-Aesthetic Reflex | |
Critical Theory and Postmodernism: | |
Marxism and Critical Art History | |
Walter Benjamin and Art Theory | |
Bakhtin and the Visual Arts | |
Pierce's Visuality and the Semiotics of Art | |
Conceptual Art | |
Barthes on Art | |
Foucault and Art | |
Derrida and the Parergon | |
Lyotard's Concept of the Sublime | |
Deleuze on Francis Bacon | |
Feminisms and Art Theory | |
Psycho-Phallus (Qu'est-ce que c'est?) | |
Interpretation and the Institution of Art: | |
The Rules of Representation | |
Gombrich and Psychology | |
Hermeneutics and Art Theory | |
Reciprocity and Reception Theory | |
The Paradox of Creative Interpretation in Art | |
Interdiscipliniarity and Visual Culture | |
Against Curatorial Imperalism | |
The Institutional Theory of Art: Theory and Anti-Theory | |
Index | |
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