Note on Transliteration and Names | p. vii |
Map | p. viii |
Introduction | p. 1 |
The Twelfth-Century Middle East | p. 3 |
Historiography of the Crusades | p. 13 |
Rough Tolerance: A New Model of Religious Interaction | p. 21 |
Satan Unleashed: The Christian Levant in the Eleventh Century | p. 27 |
A Brief History of the Christian East | p. 29 |
Contact and Knowledges Between Eastern and Western Christians | p. 43 |
Close Encounters of the Ambiguous Kind: When Crusaders and Locals Meet | p. 50 |
Responses to the First Crusade | p. 54 |
The Franks in Edessa | p. 65 |
Armenian Resistance | p. 71 |
Images of Authority in Edessa, 1100-1150 | p. 74 |
Frankish Authority | p. 75 |
Armenian Authority: A Response to the Franks | p. 81 |
Edessa Under Joscelin I | p. 92 |
Edessa and the Frankish East | p. 97 |
Rough Tolerance and Ecclesiastical Ignorance | p. 100 |
Local Christians from a Latin Perspective | p. 102 |
Local Priests and Patriarchs in the Frankish Levant | p. 106 |
Architecture and Liturgy | p. 126 |
Pilgrimage | p. 132 |
The Legal and Social Status of Local Inhabitants in the Frankish Levant | p. 136 |
Historiography | p. 136 |
The Peasantry | p. 142 |
Local Rural Landowners and Administrators | p. 149 |
The Price of Unity: Ecumenical Negotiations and the End of Rough Tolerance | p. 157 |
Manuel I Komnenos and the Mediterranean World | p. 158 |
Ecumenical Dialogue with the Armenian Church | p. 161 |
Jacobite Patriarch Michael and the Quest for Legitimacy | p. 167 |
Cultural Consequences of Ecumenical Negotiation | p. 171 |
Conclusion | p. 177 |
Notes | p. 181 |
Bibliography | p. 229 |
Index | p. 253 |
Acknowledgments | p. 271 |
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